{"id":843,"date":"2018-07-09T22:36:13","date_gmt":"2018-07-09T20:36:13","guid":{"rendered":"http:\/\/www.nyje.al\/?p=843"},"modified":"2024-08-26T15:42:14","modified_gmt":"2024-08-26T13:42:14","slug":"vendi-i-ngjarjes-se-ligjit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/vendi-i-ngjarjes-se-ligjit\/","title":{"rendered":"Vendi i ngjarjes s\u00eb ligjit"},"content":{"rendered":"
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Diana Malaj | 09.07.2018 | nyje.al<\/strong><\/span><\/p>

Nj\u00eb mendim ndoshta naiv, por q\u00eb mund t\u2019u sh\u00ebrbente atyre q\u00eb k\u00ebrkojn\u00eb menj\u00ebher\u00eb nj\u00eb qeveri m\u00eb t\u00eb mir\u00eb, do t\u00eb ishte: \u201c\u00c7do njeri le t\u00eb b\u00ebj\u00eb t\u00eb njohur se \u00e7\u2019lloj qeverie do t\u00eb g\u00ebzonte respektin e tij, dhe ky do t\u00eb ishte nj\u00eb hap drejt arritjes s\u00eb saj.\u201d Po ja, e the, p\u00ebr shembull, q\u00eb \u201cnj\u00eb qeveri do t\u00eb g\u00ebzonte respektin tim po t\u00eb kishte burra m\u00eb t\u00eb mir\u00eb\u201d, si\u00e7 m\u2019u p\u00ebrgjigj nj\u00eb burr\u00eb i urt\u00eb tek po blinte domate me zem\u00ebr kau n\u00eb treg t\u00eb Kamz\u00ebs, \u201ca do ta shkurtonte kjo distanc\u00ebn mes asaj q\u00eb \u00ebsht\u00eb dhe asaj q\u00eb do t\u00eb mund t\u00eb b\u00ebhej\u201d?<\/span><\/p>

Kjo form\u00eb d\u00ebshire e shprehur n\u00eb m\u00ebnyr\u00eb t\u00eb kusht\u00ebzuar, a nuk i ngjan nj\u00eb ninulle e cila p\u00ebrkund at\u00eb q\u00eb e k\u00ebndon dhe mban zgjuar t\u00eb p\u00ebrgjumurit, t\u00eb cil\u00ebt tek mundohen t\u00eb kapin vet\u00ebm projeksionin e k\u00ebsaj d\u00ebshire t\u00eb ardhshme, humbasin shum\u00eb nga ajo \u00e7far\u00eb po ndodh nd\u00ebrkoh\u00eb? Dhe \u00ebsht\u00eb pik\u00ebrisht ajo \u00e7far\u00eb po ndodh nd\u00ebrkoh\u00eb q\u00eb nuk duhet humbur, por duhet minimalisht: th\u00ebn\u00eb?!<\/span><\/p>

At\u00ebher\u00eb, n\u00eb vend q\u00eb t\u00eb shprehemi publikisht se cili do t\u00eb ishte versioni m\u00eb i mir\u00eb i qeveris\u00eb q\u00eb do t\u00eb na p\u00eblqente, si\u00e7 do t\u00eb kishte sugjeruar Henry D. Thoreau me librin e tij \u201cMosbindja civile\u201d, do na duhet t\u2019ia fillojm\u00eb t\u00eb tregojm\u00eb sesi \u00ebsht\u00eb qeveria q\u00eb kemi. Dhe t\u2019ia fillojm\u00eb nga ajo q\u00eb na shfaqet n\u00eb p\u00ebrmasat e saj m\u00eb specifike, ajo q\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr nesh dhe m\u00eb larg nj\u00ebkoh\u00ebsisht: qeverisja lokale.<\/span>
Historia q\u00eb do t\u00eb tregojm\u00eb i ngjan parabol\u00ebs q\u00eb nd\u00ebrton Kafka mbi ligjin, duke vendosur n\u00eb nj\u00eb sken\u00eb narrative \u201cpamund\u00ebsin\u00eb e hyrjes te ligji\u201d .<\/span><\/p>

Tregimi yn\u00eb fillon me fundin e tregimit kafkian: rojtari e kupton se tjetrit i ka ardhur fundi e p\u00ebr t\u00eb arritur z\u00ebri deri te veshi i tij i ul\u00ebret:\u201cPo k\u00ebtu nuk mund t\u00eb hynte askush tjet\u00ebr, pasi kjo hyrje ishte e caktuar vet\u00ebm p\u00ebr ty. Tani po shkoj q\u00eb ta mbyll<\/em>\u201d .<\/span>
\"Vendi<\/span><\/p>

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Ne na \u00ebsht\u00eb mbyllur gjithmon\u00eb kjo der\u00eb, dhe k\u00ebtu fillon e gjith\u00eb kjo q\u00eb do t\u00eb pasoj\u00eb sh\u00ebnimin. <\/span>Porta nga e cila hyjn\u00eb k\u00ebshilltar\u00ebt e k\u00ebshillit bashkiak n\u00eb Kam\u00ebz \u00ebsht\u00eb e nj\u00ebjta me at\u00eb n\u00eb t\u00eb cil\u00ebn hyjn\u00eb punonj\u00ebsit e administrat\u00ebs, e nj\u00ebjt\u00eb me at\u00eb q\u00eb hyjn\u00eb banor\u00ebt e qytetit \u00e7do dit\u00eb t\u00eb premte \u2013 si dit\u00eb takimesh me kryetarin- dhe e nj\u00ebjta p\u00ebrball\u00eb t\u00eb cil\u00ebs presin ata t\u00eb tjer\u00ebt q\u00eb shohin t\u00eb sip\u00ebrp\u00ebrmendurit q\u00eb hyjn\u00eb p\u00ebrpara tyre. <\/span>P\u00ebr t\u00eb kaluar nga porta e ligjit, duhet m\u00eb par\u00eb t\u00eb hyjm\u00eb nga ajo e ligjv\u00ebn\u00ebsit, pasi ligji vet\u00eb (ligji \u201cP\u00ebr vet\u00ebqeverisjen vendore\u201d) t\u00eb jep mund\u00ebsin\u00eb e p\u00ebrndjekjes q\u00eb b\u00ebn qeni kur kap bishtin e tij. Ky ligj t\u00eb \u00e7on deri te ligjv\u00ebn\u00ebsi, me t\u00eb drejt\u00ebn vet\u00ebm t\u00eb d\u00ebgjosh dhe t\u00eb shoh\u00ebsh se \u00e7far\u00eb po ndodh, por pa t\u00eb drejt\u00ebn e fjal\u00ebs. T\u00eb duhet t\u00eb hesht\u00ebsh, q\u00eb t\u00eb mos prish\u00ebsh mbar\u00ebvajtjen e mbledhjeve mujore n\u00eb t\u00eb cilat \u00e7do k\u00ebshilltar investohet seriozisht q\u00eb ato t\u00eb zgjasin sa m\u00eb pak. Mir\u00ebpo, ka edhe m\u00eb keq nga ajo \u00e7far\u00eb ka parashikuar ligji. Ligji i referohet rregullores dhe rregullorja \u201cligjit t\u00eb brendsh\u00ebm\u201d t\u00eb Sokolit. <\/span><\/p>

M\u00eb n\u00eb fund na shfaqet nj\u00eb ligj me origjin\u00eb, i cili buron prej mendjes tekanjoze t\u00eb sekretarit t\u00eb nj\u00eb bashk\u00ebsie njer\u00ebzish t\u00eb mandatuar, t\u00eb cil\u00ebt jan\u00eb ata q\u00eb e p\u00ebrcaktojn\u00eb se kush hyn dhe kush del. Pra pamund\u00ebsia p\u00ebr t\u00eb hyr\u00eb te ligji, n\u00eb rastin ton\u00eb nuk vjen p\u00ebr shkak se ai \u00ebsht\u00eb krejt i hapur, por p\u00ebr shkak se hapja e tij varet nga vullnetet q\u00eb marrin vendime dhe i ekzekutojn\u00eb, t\u00eb dyja k\u00ebto pushtete t\u00eb p\u00ebrq\u00ebndruara n\u00eb duart e nj\u00ebj\u00ebsit. K\u00ebta njer\u00ebz t\u00eb mandatuar, ose t\u00eb armatosur me mandate nuk t\u00eb thon\u00eb asnj\u00ebher\u00eb \u201cjo, nuk do t\u00eb hysh\u201d, por t\u00eb p\u00ebrgjigjen \u201cmundesh, por jo tani\u201d, pra k\u00ebta rojtar\u00eb t\u00eb ngesh\u00ebm e t\u00eb ngjash\u00ebm me rojtarin kafkian me mjekr\u00ebn tartare respektojn\u00eb or\u00ebn e pakurdisur t\u00eb ligjit- \u00ebsht\u00eb ky moment kur na shfaqet ligji, me mosprezenc\u00ebn e tij n\u00eb t\u00eb tashmen, por si nj\u00eb shtyrje n\u00eb koh\u00eb \u201ctani jo, m\u00eb von\u00eb\u201d. Pik\u00ebrisht te kjo shtyrje n\u00eb koh\u00eb e t\u00eb drejt\u00ebs p\u00ebr t\u00eb hyr\u00eb te vendi i ngjarjes s\u00eb ligjit, fillon gjith\u00e7ka. Aty, fshatarit t\u00eb parabol\u00ebs son\u00eb moderne i duhet t\u00eb mendoj\u00eb nd\u00ebrkoh\u00eb q\u00eb pret sesi t\u00eb mos pres\u00eb m\u00eb. Ai nuk shpreson, dyshon nd\u00ebrkoh\u00eb q\u00eb pret, dhe nd\u00ebrsa pret, sheh qart\u00eb q\u00eb rruga drejt vendit t\u00eb ngjarjes s\u00eb ligjit nuk mund t\u00eb p\u00ebrshkohet ndryshe ve\u00e7se duke ndjekur pas ata q\u00eb jan\u00eb t\u00eb autorizuar t\u00eb hyjn\u00eb aty, nd\u00ebrkoh\u00eb q\u00eb burakrati e ka zhvendosur v\u00ebmendjen e tij.<\/span><\/p>

Roj\u00ebn e par\u00eb duhet ta ruash kur nuk e ka mendjen. Ka gjithmon\u00eb nj\u00eb moment kur atij do t\u2019i duhet t\u00eb jet\u00eb n\u00eb shum\u00eb vende nj\u00ebkoh\u00ebsisht. M\u00eb shum\u00eb se tinzar n\u00eb kushte t\u00eb tilla, t\u00eb duhet t\u00eb rikonceptosh mjedisin ku ecin k\u00ebta njer\u00ebz dhe t\u00eb imagjinosh q\u00eb kjo sken\u00eb mund t\u00eb p\u00ebrfaq\u00ebsoj\u00eb nj\u00eb vrim\u00eb miu, hap\u00ebsir\u00ebn e nj\u00eb dhome mbreti, ose shtegun e nj\u00eb pylli. N\u00eb baz\u00eb t\u00eb asaj \u00e7far\u00eb imagjinon, mund t\u00eb projektosh l\u00ebvizjen e rradh\u00ebs. Pra, ndryshe nga fati i fshatarit kafkian q\u00eb mbetet jasht\u00eb, personazhi yn\u00eb arrin t\u00eb hyj\u00eb brenda. Hyn n\u00eb vendin e ngjarjes s\u00eb ligjit, aty ku organizohen mbledhjet e k\u00ebshillit bashkiak. Me t\u00eb mb\u00ebrritur aty, ai sheh rreth 40 forma antropomorfe q\u00eb i ngjajn\u00eb humanoid\u00ebve t\u00eb vepr\u00ebs s\u00eb Rexhep Ferrit:<\/span>
\u201c\u2026burra dhe gra\u2026brenda nj\u00eb hap\u00ebsire t\u00eb zbraz\u00ebt e t\u00eb gjith\u00ebpushtetshme q\u00eb mb\u00ebshtjell gjith\u00e7ka e q\u00eb fare mir\u00eb merret si brend\u00ebsia e nj\u00eb skene ku parakalojn\u00eb t\u00eb kalamendur forma antropomorfe dhe androgjene q\u00eb p\u00ebrs\u00ebriten nga nj\u00ebra tablo n\u00eb tjetr\u00ebn, her\u00eb t\u00eb vetmuara dhe her\u00eb n\u00eb grup\u201d . K\u00ebta trupa ndjekin nj\u00eb itinerar q\u00eb ritmohet prej shenjash jo krejt t\u00eb dukshme, dhe veprimesh t\u00eb m\u00ebsuara prej vitesh pjes\u00ebmarrje sedentare n\u00eb mbledhje. Firmosin nj\u00eb proces-verbal, letra ku faktet juridike jan\u00eb reduktuar n\u00eb prani fizike, si\u00e7 mjaftohet k\u00ebshilltari me pranin\u00eb e tij n\u00eb k\u00ebshill. Ata ngjajn\u00eb me pasagjer\u00ebt e nj\u00eb urbani pa kondicioner, tek zbresin n\u00eb stacionin e fundit n\u00eb nj\u00eb dite fillim gushti. Pa takat e t\u00eb p\u00ebrgjumur, djersijn\u00eb tek votojn\u00eb shpejt e shpejt projekt-vendimet q\u00eb em\u00ebrtojn\u00eb rrug\u00eb me emra kryepleqsh e kryeqytetesh, t\u00eb vdekurit e zon\u00ebs i p\u00ebrkujtojn\u00eb me tituj nderi, nd\u00ebrsa nderet me shk\u00ebmbim (te)nderi. Ata betohen n\u00eb nder t\u00eb kryetarit q\u00eb do t\u00eb punojn\u00eb me nd\u00ebrgjegje. Pra, tek vendi i ngjarjes s\u00eb ligjit u betuakan dhe u djersitkan! N\u00eb k\u00ebt\u00eb atmosfer\u00eb besimtar\u00ebsh t\u00eb zhegitur kalohen ligjet si lutjet p\u00ebr nj\u00eb gjum\u00eb t\u00eb qet\u00eb. N\u00eb em\u00ebr t\u00eb kryetarit, t\u00eb sekretarit dhe t\u00eb shpirtit t\u00eb fjetur!<\/span><\/p>

Ket\u00eb sheh personazhi n\u00eb rrethana kafkiane tek \u00ebsht\u00eb ulur mbi gozhda n\u00eb fund t\u00eb sall\u00ebs. A do t\u00eb dij\u00eb ai ta p\u00ebrballoj\u00eb k\u00ebt\u00eb \u201ctheatrum mundi\u201d? A mund t\u00eb eksperimentoj\u00eb ai me mendimin metaforik q\u00eb \u201ce gjith\u00eb bota \u00ebsht\u00eb teat\u00ebr\u201d dhe ta jasht\u00ebsoj\u00eb at\u00eb n\u00ebp\u00ebrmjet aktit? Si mundet q\u00eb ky akt t\u00eb mos jet\u00eb dramatik, i till\u00eb sa t\u00eb mos b\u00ebj\u00eb sikur po jeton? Sa e ekspozon ndaj rrezikut p\u00ebr t\u2019u kthyer n\u00eb nj\u00eb fanatik t\u00eb shkat\u00ebrrimit ky proces nd\u00ebrgjegj\u00ebsimi dhe njohjeje n\u00ebp\u00ebr t\u00eb cilin ka zgjedhur t\u00eb kaloj\u00eb? Ai, si subjekt i p\u00ebrfshir\u00eb tashm\u00eb n\u00eb nj\u00eb proces k\u00ebrkimi sesi t\u00eb njihet ajo \u00e7ka p\u00ebrfaq\u00ebson, rri me syt\u00eb nga dera e daljes.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Diana Malaj | 09.07.2018 | nyje.al Nj\u00eb mendim ndoshta naiv, por q\u00eb mund t\u2019u sh\u00ebrbente atyre q\u00eb k\u00ebrkojn\u00eb menj\u00ebher\u00eb nj\u00eb qeveri m\u00eb t\u00eb mir\u00eb, do t\u00eb ishte: \u201c\u00c7do njeri le t\u00eb b\u00ebj\u00eb t\u00eb njohur se \u00e7\u2019lloj qeverie do t\u00eb g\u00ebzonte respektin e tij, dhe ky do t\u00eb ishte nj\u00eb hap drejt arritjes s\u00eb saj.\u201d Po ja, e the, p\u00ebr shembull, q\u00eb \u201cnj\u00eb qeveri do t\u00eb g\u00ebzonte respektin tim po t\u00eb kishte burra m\u00eb t\u00eb mir\u00eb\u201d, si\u00e7 m\u2019u p\u00ebrgjigj nj\u00eb burr\u00eb i urt\u00eb tek po blinte domate me zem\u00ebr kau n\u00eb treg t\u00eb Kamz\u00ebs, \u201ca do ta shkurtonte kjo distanc\u00ebn mes asaj q\u00eb \u00ebsht\u00eb dhe asaj q\u00eb do t\u00eb mund t\u00eb b\u00ebhej\u201d? Kjo form\u00eb d\u00ebshire e shprehur n\u00eb m\u00ebnyr\u00eb t\u00eb kusht\u00ebzuar, a nuk i ngjan nj\u00eb ninulle e cila p\u00ebrkund at\u00eb q\u00eb e k\u00ebndon dhe mban zgjuar t\u00eb p\u00ebrgjumurit, t\u00eb cil\u00ebt tek mundohen t\u00eb kapin vet\u00ebm projeksionin e k\u00ebsaj d\u00ebshire t\u00eb ardhshme, humbasin shum\u00eb nga ajo \u00e7far\u00eb po ndodh nd\u00ebrkoh\u00eb? Dhe \u00ebsht\u00eb pik\u00ebrisht ajo \u00e7far\u00eb po ndodh nd\u00ebrkoh\u00eb q\u00eb nuk duhet humbur, por duhet minimalisht: th\u00ebn\u00eb?! At\u00ebher\u00eb, n\u00eb vend q\u00eb t\u00eb shprehemi publikisht se cili do t\u00eb ishte versioni m\u00eb i mir\u00eb i qeveris\u00eb q\u00eb do t\u00eb na p\u00eblqente, si\u00e7 do t\u00eb kishte sugjeruar Henry D. Thoreau me librin e tij \u201cMosbindja civile\u201d, do na duhet t\u2019ia fillojm\u00eb t\u00eb tregojm\u00eb sesi \u00ebsht\u00eb qeveria q\u00eb kemi. Dhe t\u2019ia fillojm\u00eb nga ajo q\u00eb na shfaqet n\u00eb p\u00ebrmasat e saj m\u00eb specifike, ajo q\u00eb \u00ebsht\u00eb m\u00eb af\u00ebr nesh dhe m\u00eb larg nj\u00ebkoh\u00ebsisht: qeverisja lokale.Historia q\u00eb do t\u00eb tregojm\u00eb i ngjan parabol\u00ebs q\u00eb nd\u00ebrton Kafka mbi ligjin, duke vendosur n\u00eb nj\u00eb sken\u00eb narrative \u201cpamund\u00ebsin\u00eb e hyrjes te ligji\u201d . Tregimi yn\u00eb fillon me fundin e tregimit kafkian: rojtari e kupton se tjetrit i ka ardhur fundi e p\u00ebr t\u00eb arritur z\u00ebri deri te veshi i tij i ul\u00ebret:\u201cPo k\u00ebtu nuk mund t\u00eb hynte askush tjet\u00ebr, pasi kjo hyrje ishte e caktuar vet\u00ebm p\u00ebr ty. Tani po shkoj q\u00eb ta mbyll\u201d . \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ne na \u00ebsht\u00eb mbyllur gjithmon\u00eb kjo der\u00eb, dhe k\u00ebtu fillon e gjith\u00eb kjo q\u00eb do t\u00eb pasoj\u00eb sh\u00ebnimin. Porta nga e cila hyjn\u00eb k\u00ebshilltar\u00ebt e k\u00ebshillit bashkiak n\u00eb Kam\u00ebz \u00ebsht\u00eb e nj\u00ebjta me at\u00eb n\u00eb t\u00eb cil\u00ebn hyjn\u00eb punonj\u00ebsit e administrat\u00ebs, e nj\u00ebjt\u00eb me at\u00eb q\u00eb hyjn\u00eb banor\u00ebt e qytetit \u00e7do dit\u00eb t\u00eb premte \u2013 si dit\u00eb takimesh me kryetarin- dhe e nj\u00ebjta p\u00ebrball\u00eb t\u00eb cil\u00ebs presin ata t\u00eb tjer\u00ebt q\u00eb shohin t\u00eb sip\u00ebrp\u00ebrmendurit q\u00eb hyjn\u00eb p\u00ebrpara tyre. P\u00ebr t\u00eb kaluar nga porta e ligjit, duhet m\u00eb par\u00eb t\u00eb hyjm\u00eb nga ajo e ligjv\u00ebn\u00ebsit, pasi ligji vet\u00eb (ligji \u201cP\u00ebr vet\u00ebqeverisjen vendore\u201d) t\u00eb jep mund\u00ebsin\u00eb e p\u00ebrndjekjes q\u00eb b\u00ebn qeni kur kap bishtin e tij. Ky ligj t\u00eb \u00e7on deri te ligjv\u00ebn\u00ebsi, me t\u00eb drejt\u00ebn vet\u00ebm t\u00eb d\u00ebgjosh dhe t\u00eb shoh\u00ebsh se \u00e7far\u00eb po ndodh, por pa t\u00eb drejt\u00ebn e fjal\u00ebs. T\u00eb duhet t\u00eb hesht\u00ebsh, q\u00eb t\u00eb mos prish\u00ebsh mbar\u00ebvajtjen e mbledhjeve mujore n\u00eb t\u00eb cilat \u00e7do k\u00ebshilltar investohet seriozisht q\u00eb ato t\u00eb zgjasin sa m\u00eb pak. Mir\u00ebpo, ka edhe m\u00eb keq nga ajo \u00e7far\u00eb ka parashikuar ligji. Ligji i referohet rregullores dhe rregullorja \u201cligjit t\u00eb brendsh\u00ebm\u201d t\u00eb Sokolit. M\u00eb n\u00eb fund na shfaqet nj\u00eb ligj me origjin\u00eb, i cili buron prej mendjes tekanjoze t\u00eb sekretarit t\u00eb nj\u00eb bashk\u00ebsie njer\u00ebzish t\u00eb mandatuar, t\u00eb cil\u00ebt jan\u00eb ata q\u00eb e p\u00ebrcaktojn\u00eb se kush hyn dhe kush del. Pra pamund\u00ebsia p\u00ebr t\u00eb hyr\u00eb te ligji, n\u00eb rastin ton\u00eb nuk vjen p\u00ebr shkak se ai \u00ebsht\u00eb krejt i hapur, por p\u00ebr shkak se hapja e tij varet nga vullnetet q\u00eb marrin vendime dhe i ekzekutojn\u00eb, t\u00eb dyja k\u00ebto pushtete t\u00eb p\u00ebrq\u00ebndruara n\u00eb duart e nj\u00ebj\u00ebsit. K\u00ebta njer\u00ebz t\u00eb mandatuar, ose t\u00eb armatosur me mandate nuk t\u00eb thon\u00eb asnj\u00ebher\u00eb \u201cjo, nuk do t\u00eb hysh\u201d, por t\u00eb p\u00ebrgjigjen \u201cmundesh, por jo tani\u201d, pra k\u00ebta rojtar\u00eb t\u00eb ngesh\u00ebm e t\u00eb ngjash\u00ebm me rojtarin kafkian me mjekr\u00ebn tartare respektojn\u00eb or\u00ebn e pakurdisur t\u00eb ligjit- \u00ebsht\u00eb ky moment kur na shfaqet ligji, me mosprezenc\u00ebn e tij n\u00eb t\u00eb tashmen, por si nj\u00eb shtyrje n\u00eb koh\u00eb \u201ctani jo, m\u00eb von\u00eb\u201d. Pik\u00ebrisht te kjo shtyrje n\u00eb koh\u00eb e t\u00eb drejt\u00ebs p\u00ebr t\u00eb hyr\u00eb te vendi i ngjarjes s\u00eb ligjit, fillon gjith\u00e7ka. Aty, fshatarit t\u00eb parabol\u00ebs son\u00eb moderne i duhet t\u00eb mendoj\u00eb nd\u00ebrkoh\u00eb q\u00eb pret sesi t\u00eb mos pres\u00eb m\u00eb. Ai nuk shpreson, dyshon nd\u00ebrkoh\u00eb q\u00eb pret, dhe nd\u00ebrsa pret, sheh qart\u00eb q\u00eb rruga drejt vendit t\u00eb ngjarjes s\u00eb ligjit nuk mund t\u00eb p\u00ebrshkohet ndryshe ve\u00e7se duke ndjekur pas ata q\u00eb jan\u00eb t\u00eb autorizuar t\u00eb hyjn\u00eb aty, nd\u00ebrkoh\u00eb q\u00eb burakrati e ka zhvendosur v\u00ebmendjen e tij. Roj\u00ebn e par\u00eb duhet ta ruash kur nuk e ka mendjen. Ka gjithmon\u00eb nj\u00eb moment kur atij do t\u2019i duhet t\u00eb jet\u00eb n\u00eb shum\u00eb vende nj\u00ebkoh\u00ebsisht. M\u00eb shum\u00eb se tinzar n\u00eb kushte t\u00eb tilla, t\u00eb duhet t\u00eb rikonceptosh mjedisin ku ecin k\u00ebta njer\u00ebz dhe t\u00eb imagjinosh q\u00eb kjo sken\u00eb mund t\u00eb p\u00ebrfaq\u00ebsoj\u00eb nj\u00eb vrim\u00eb miu, hap\u00ebsir\u00ebn e nj\u00eb dhome mbreti, ose shtegun e nj\u00eb pylli. N\u00eb baz\u00eb t\u00eb asaj \u00e7far\u00eb imagjinon, mund t\u00eb projektosh l\u00ebvizjen e rradh\u00ebs. Pra, ndryshe nga fati i fshatarit kafkian q\u00eb mbetet jasht\u00eb, personazhi yn\u00eb arrin t\u00eb hyj\u00eb brenda. Hyn n\u00eb vendin e ngjarjes s\u00eb ligjit, aty ku organizohen mbledhjet e k\u00ebshillit bashkiak. Me t\u00eb mb\u00ebrritur aty, ai sheh rreth 40 forma antropomorfe q\u00eb i ngjajn\u00eb humanoid\u00ebve t\u00eb vepr\u00ebs s\u00eb Rexhep Ferrit:\u201c\u2026burra dhe gra\u2026brenda nj\u00eb hap\u00ebsire t\u00eb zbraz\u00ebt e t\u00eb gjith\u00ebpushtetshme q\u00eb mb\u00ebshtjell gjith\u00e7ka e q\u00eb fare mir\u00eb merret si brend\u00ebsia e nj\u00eb skene ku parakalojn\u00eb t\u00eb kalamendur forma antropomorfe dhe androgjene q\u00eb p\u00ebrs\u00ebriten nga nj\u00ebra tablo n\u00eb tjetr\u00ebn, her\u00eb t\u00eb vetmuara dhe her\u00eb n\u00eb grup\u201d . K\u00ebta trupa ndjekin nj\u00eb itinerar q\u00eb ritmohet prej shenjash jo krejt t\u00eb dukshme, dhe veprimesh t\u00eb m\u00ebsuara prej vitesh pjes\u00ebmarrje sedentare n\u00eb mbledhje. Firmosin nj\u00eb proces-verbal, letra ku faktet juridike jan\u00eb reduktuar n\u00eb prani fizike, si\u00e7 mjaftohet k\u00ebshilltari me pranin\u00eb e tij n\u00eb k\u00ebshill. Ata ngjajn\u00eb me pasagjer\u00ebt e nj\u00eb urbani pa kondicioner, tek zbresin n\u00eb stacionin e fundit n\u00eb nj\u00eb dite fillim gushti. Pa takat e t\u00eb p\u00ebrgjumur, djersijn\u00eb tek votojn\u00eb<\/p>","protected":false},"author":2,"featured_media":4031,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kryenyje-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"on","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[4],"tags":[],"class_list":["post-843","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kryenyje","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=843"}],"version-history":[{"count":5,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/843\/revisions"}],"predecessor-version":[{"id":24554,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/843\/revisions\/24554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/4031"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=843"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=843"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/tags?post=843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}