{"id":7971,"date":"2020-12-21T15:49:17","date_gmt":"2020-12-21T13:49:17","guid":{"rendered":"http:\/\/nyje.al\/?p=7971"},"modified":"2024-09-12T14:44:17","modified_gmt":"2024-09-12T12:44:17","slug":"kur-kthehemi-ne-perditshmeri-cfare-ka-ndryshuar","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/kur-kthehemi-ne-perditshmeri-cfare-ka-ndryshuar\/","title":{"rendered":"Kur kthehemi n\u00eb p\u00ebrditshm\u00ebri, \u00e7far\u00eb ka ndryshuar?"},"content":{"rendered":"
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Genc Shehu | 21.12.2020 | nyje.al<\/span><\/strong><\/p>

\"Dita Dita e dyte e protestes per Klodian Rashen, 10 dhjetor 2020, foto: Ronald Qema<\/span><\/span><\/p>

\u201cK\u00ebta t\u00eb vrasin!\u201d Kjo shprehje, e p\u00ebrdorur r\u00ebndom si n\u00eb pasoj\u00eb t\u00eb 21 Janarit duke iu referuar pushtetit t\u00eb at\u00ebhersh\u00ebm, tani gjen vend t\u00eb p\u00ebrdoret edhe p\u00ebr pushtetin e sotsh\u00ebm. Mir\u00ebpo situata n\u00eb dukje e ngjashme, ka dallimet e veta. N\u00eb 21 Janar pati demonstrat\u00eb t\u00eb thirrur nga opozita e at\u00ebhershme si p\u00ebrgjigje ndaj nj\u00eb video-skandali ku paraqitej Ilir Meta me Dritan Priftin q\u00eb bisedonin hapur me shifra p\u00ebr afera korruptive. N\u00eb k\u00ebt\u00eb demonstrat\u00eb u vran\u00eb kat\u00ebr qytetar\u00eb t\u00eb Republik\u00ebs. N\u00eb dallim nga kjo, protestat me trajt\u00eb revolte t\u00eb dhjetorit 2020 shp\u00ebrthyen n\u00eb p\u00ebrgjigje ndaj dhe pas vrasjes s\u00eb Klodian Rash\u00ebs. N\u00eb t\u00eb par\u00ebn, vrasjet e t\u00eb pafajshm\u00ebve ndodh\u00ebn n\u00eb shesh<\/em> dhe kishin nj\u00eb p\u00ebrmas\u00eb t\u00eb pam\u00ebdyshur publike. N\u00eb t\u00eb dytin, vrasja ndodhi n\u00eb pragun e sht\u00ebpis\u00eb<\/em> n\u00eb orarin policor. <\/span><\/p>

N\u00eb nj\u00eb aspekt t\u00eb ngusht\u00eb dramaturgjik, k\u00ebtu kemi kalimin nga tragjedia te komedia: p\u00ebrpunimi emocional n\u00eb rastin e tragjedis\u00eb ruan nj\u00eb p\u00ebrmas\u00eb dinjitoze t\u00eb heroit q\u00eb bie n\u00eb p\u00ebrballje por, kur tragjizmi \u00ebsht\u00eb aq i skajsh\u00ebm sa e kalon edhe k\u00ebt\u00eb cak, ndodh kap\u00ebrcimi dialektik i paraqitjes s\u00eb posa\u00e7me artistike t\u00eb gj\u00ebm\u00ebs n\u00eb komedi. N\u00eb t\u00eb dyja rastet, vrasjet u kryen nga shteti, por n\u00eb t\u00eb parin kishin nj\u00eb p\u00ebrmas\u00eb tragjike nd\u00ebrsa n\u00eb t\u00eb dytin nj\u00eb komike (sigurisht jo n\u00eb kuptimin q\u00eb t\u00eb b\u00ebn p\u00ebr t\u00eb qeshur, ashtu sikurse nuk t\u00eb b\u00ebn p\u00ebr t\u00eb qeshur Komedia hyjnore<\/em> e Dantes). Situata sot \u00ebsht\u00eb strukturalisht shum\u00eb m\u00eb tep\u00ebr e r\u00ebnduar: q\u00eb t\u00eb ndihesh qen\u00ebsisht i kanosur nuk ka nevoj\u00eb t\u00eb dal\u00ebsh n\u00eb shesh, madje n\u00eb shesh je m\u00eb i sigurt\u00eb. \u00cbsht\u00eb n\u00eb rrugicat e varfra t\u00eb pandri\u00e7uara mir\u00eb t\u00eb periferis\u00eb \u2013 ose m\u00eb sakt\u00eb, t\u00eb jo-qendr\u00ebs \u2013 q\u00eb l\u00ebvron kanosja. Rezultati \u00ebsht\u00eb se kjo \u201ck\u00ebta t\u00eb vrasin!\u201d (q\u00eb dje kishte n\u00ebnkuptimin \u201crri n\u00eb sht\u00ebpi, shiko pun\u00ebn t\u00ebnde\u201d) sot mbart nj\u00eb kuptim shum\u00eb m\u00eb t\u00eb err\u00ebt dhe cenues se dje. Nuk \u00ebsht\u00eb si dikur frik\u00eb e mir\u00eblokalizuar n\u00eb vendin e protest\u00ebs, \u00ebsht\u00eb ankth i p\u00ebrgjith\u00ebsuar, q\u00eb mund t\u00eb p\u00ebrngjitet kudo, n\u00eb \u00e7do rrugic\u00eb, i fshehur pas kthes\u00ebs ku do mund t\u00eb kaloj\u00eb papritur policia. (P\u00ebr k\u00ebt\u00eb arsye masat dhe maskat mbrojn\u00eb jo aq shum\u00eb faktikisht nga virusi, por mbrojn\u00eb nga gjobat dhe p\u00ebrballja me policin\u00eb.)
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Nj\u00eb tjet\u00ebr dallim midis protestave t\u00eb dhjetorit t\u00eb sivjetsh\u00ebm me 21 Janarin \u00ebsht\u00eb se, nd\u00ebrsa me rastin e 21 Janarit pati nj\u00eb proces masiv publik me ritual kolektiv t\u00eb t\u00eb mbajturit zi, procesi i t\u00eb mbajturit zi p\u00ebr Klodian Rash\u00ebn duket se \u00ebsht\u00eb bllokuar, penguar, mbajtur peng \u2013 dhe kjo pik\u00ebrisht n\u00eb mas\u00ebn q\u00eb t\u00eb mbash sot zi p\u00ebr Klodianin do t\u00eb na i shtonte barr\u00ebn e pengjeve<\/em>. N\u00eb k\u00ebt\u00eb kuptim, kush do paqen \u2013 qet\u00ebsin\u00eb reflektuese e solemne q\u00eb n\u00ebnkupton vaji i t\u00eb mbajturit zi \u2013 le t\u00eb angazhohet p\u00ebr drejt\u00ebsin\u00eb (si\u00e7 u shpreh imzot George Frendo, kreu i kish\u00ebs katolike n\u00eb Shqip\u00ebri, p\u00ebr k\u00ebt\u00eb rast). Pra, \u201cpa drejt\u00ebsi, nuk ka qet\u00ebsi\u201d. Zem\u00ebrimi ose ngulmimi luftarak p\u00ebr t\u00eb fituar drejt\u00ebsin\u00eb \u00ebsht\u00eb proces integral, pa t\u00eb cilin nuk b\u00ebn e nuk mund t\u00eb mbahet zi.

<\/span>Nga ana e sjelljes s\u00eb opozit\u00ebs, n\u00eb 21 Janar protesta u thirr nga opozita dhe p\u00ebrgjigjja e popullit e \u201ctejkaloi\u201d pritshm\u00ebrin\u00eb e opozit\u00ebs. Opozita e la at\u00eb pa udh\u00ebheqje pik\u00ebrisht n\u00eb nj\u00eb \u00e7ast kur populli qe mprehur e ngrehur: p\u00ebr pasoj\u00eb erdhi nj\u00eb shkrehje e dramatiz\u00ebm histerik q\u00eb rezultoi n\u00eb ato trazira. N\u00eb dit\u00ebt pas k\u00ebsaj opozita mori kritika nga \u201cfaktori nd\u00ebrkomb\u00ebtar\u201d \u00e7ka e shtyu t\u00eb nd\u00ebrroj\u00eb q\u00ebndrim duke e braktisur p\u00ebr s\u00eb dyti popullin. N\u00eb rastin e protestave t\u00eb dhjetorit 2020, protesta nuk u thirr nga opozita. Madje, edhe pse ka patur z\u00ebra q\u00eb opozita ka marr\u00eb pjes\u00eb me an\u00eb t\u00eb t\u00eb rinjve t\u00eb saj n\u00eb protest\u00eb duke nxitur p\u00ebr shembull n\u00eb Shkod\u00ebr protest\u00ebn q\u00eb t\u00eb shkoj\u00eb drejt prishjes s\u00eb godin\u00ebs s\u00eb selis\u00eb s\u00eb PS-s\u00eb \u2013 edhe pse pra p\u00ebrflitet q\u00eb \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb protesta, ajo nuk \u00ebsht\u00eb as haptazi<\/em> organizatore e as nuk ka marr\u00eb pjes\u00eb publikisht<\/em> aty. Kjo vjen ndoshta edhe prej faktit se e dinte q\u00eb n\u00ebse vinte haptazi, bashk\u00eb me simbole e me figura t\u00eb larta t\u00eb partive opozitare, do t\u00eb kishte konflikt dhe dhun\u00eb midis vet\u00eb protestuesve n\u00eb vend se midis policis\u00eb dhe protestuesve. Sidoqoft\u00eb, pavar\u00ebsisht k\u00ebsaj dhe llogarive t\u00eb mundshme me n\u00eb mendje zgjedhjet, ajo \u00e7ka del n\u00eb pah gjithnj\u00eb e m\u00eb shpesh \u00ebsht\u00eb se opozita nuk \u00ebsht\u00eb n\u00eb lart\u00ebsin\u00eb e nevoj\u00ebs popullore.<\/span><\/p>

K\u00ebrkesat q\u00eb dalin nga revolta nuk e p\u00ebrfaq\u00ebsojn\u00eb denj\u00ebsisht at\u00eb, sidomos kur k\u00ebto artikulohen n\u00eb nivelin zyrtar t\u00eb demokracis\u00eb p\u00ebrfaq\u00ebsuese. Kur k\u00ebrkesat artikulohen \u2013 dhe sidomos kur ato plot\u00ebsohen \u2013 n\u00eb vend se t\u00eb ket\u00eb nj\u00eb zbutje t\u00eb protest\u00ebs, ndihet sikur vet\u00eb k\u00ebrkesat jan\u00eb zbutur dhe jan\u00eb b\u00ebr\u00eb disi t\u00eb kota. P\u00ebr shembull, efekti i menj\u00ebhersh\u00ebm i pranimit t\u00eb dor\u00ebheqjes s\u00eb Ministrit t\u00eb Brendsh\u00ebm, Sand\u00ebr Lleshaj, nuk qe zbutja e protest\u00ebs, por ashp\u00ebrsimi i qasjes policore (q\u00eb nga ana e vet \u00e7oi n\u00eb shtypjen e protest\u00ebs). K\u00ebshtu, nuk ka si t\u00eb kuptohen ndryshe k\u00ebto pranime t\u00eb menj\u00ebhershme t\u00eb k\u00ebrkes\u00ebs imediate t\u00eb protest\u00ebs, qoft\u00eb ai pranimi me z\u00eb t\u00eb mekur t\u00eb Kryeministrit n\u00eb fillim, apo mir\u00ebkuptimi i dhembshur q\u00eb Erion Veliaj<\/a> <\/span>tregoi p\u00ebr d\u00ebmet ndaj godin\u00ebs s\u00eb Bashkis\u00eb dhe zbukurimeve t\u00eb Vitit t\u00eb Ri t\u00eb dit\u00ebs s\u00eb par\u00eb t\u00eb protest\u00ebs se \u201crraqe jan\u00eb\u201d. K\u00ebto jan\u00eb si hileja n\u00eb boks ku boksieri q\u00eb po humb shkon t\u00eb p\u00ebrqafoj\u00eb tjetrin n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb fitoj\u00eb disa sekonda p\u00ebr t\u00eb marr\u00eb frym\u00eb e p\u00ebr t\u00eb marr\u00eb veten. Pra, hileja e pushtetit n\u00eb fillim \u00ebsht\u00eb vet\u00eb t\u00eb qenurit i mir\u00ebkuptuesh\u00ebm, zem\u00ebrgjer\u00eb, q\u00eb t\u00eb pret krah\u00ebhapur dhe t\u00eb plot\u00ebson k\u00ebrkes\u00ebn e par\u00eb pik\u00ebrisht n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mbyll\u00eb shtjellimin e m\u00ebtejsh\u00ebm t\u00eb d\u00ebshir\u00ebs s\u00eb popullit.

K\u00ebshtu, prirja p\u00ebr t\u00eb k\u00ebrkuar dor\u00ebheqjen apo largimin e Kryeministrit duket se \u00ebsht\u00eb nj\u00eb qark i shkurt\u00ebr drejt di\u00e7kaje q\u00eb duket tejet e madhe formalisht, por p\u00ebrmbajt\u00ebsisht \u00ebsht\u00eb boshe. E p\u00ebrkund\u00ebrta e k\u00ebsaj, q\u00eb fillon me shkarkimin dhe hetimin e kryepolicit Ardi Veliu, \u00ebsht\u00eb di\u00e7ka q\u00eb hap rrug\u00ebn p\u00ebr shqyrtimin publik t\u00eb policis\u00eb, p\u00ebr hetim dhe d\u00ebnim t\u00eb kultur\u00ebs s\u00eb mbulimit t\u00eb krah\u00ebve, fshehjes s\u00eb nd\u00ebrsjell\u00eb t\u00eb gabimeve brenda policis\u00eb. A nuk \u00ebsht\u00eb kjo kultur\u00eb e nj\u00ebjta, n\u00eb praktikat e veta, me at\u00eb q\u00eb, kur dikush q\u00eb d\u00ebshiron t\u00eb denoncoj\u00eb, p\u00ebr shembull, dhun\u00ebn seksuale q\u00eb ka p\u00ebsuar, p\u00ebrfundon ose t\u00eb has\u00eb n\u00eb v\u00ebshtir\u00ebsi a pengesa p\u00ebr ta denconcuar k\u00ebt\u00eb ose madje rrezikon edhe t\u00eb dhunohet s\u00ebrish nga personat q\u00eb supozohen t\u00eb jen\u00eb n\u00eb mbrojtje t\u00eb qytetar\u00ebve? \u2013 Pavar\u00ebsisht se kush \u00ebsht\u00eb n\u00eb pushtet, n\u00eb qeveri, k\u00ebto gj\u00ebra nuk b\u00ebn t\u00eb vazhdojn\u00eb.<\/span><\/p>

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Genc Shehu | 21.12.2020 | nyje.al Dita e dyte e protestes per Klodian Rashen, 10 dhjetor 2020, foto: Ronald Qema \u201cK\u00ebta t\u00eb vrasin!\u201d Kjo shprehje, e p\u00ebrdorur r\u00ebndom si n\u00eb pasoj\u00eb t\u00eb 21 Janarit duke iu referuar pushtetit t\u00eb at\u00ebhersh\u00ebm, tani gjen vend t\u00eb p\u00ebrdoret edhe p\u00ebr pushtetin e sotsh\u00ebm. Mir\u00ebpo situata n\u00eb dukje e ngjashme, ka dallimet e veta. N\u00eb 21 Janar pati demonstrat\u00eb t\u00eb thirrur nga opozita e at\u00ebhershme si p\u00ebrgjigje ndaj nj\u00eb video-skandali ku paraqitej Ilir Meta me Dritan Priftin q\u00eb bisedonin hapur me shifra p\u00ebr afera korruptive. N\u00eb k\u00ebt\u00eb demonstrat\u00eb u vran\u00eb kat\u00ebr qytetar\u00eb t\u00eb Republik\u00ebs. N\u00eb dallim nga kjo, protestat me trajt\u00eb revolte t\u00eb dhjetorit 2020 shp\u00ebrthyen n\u00eb p\u00ebrgjigje ndaj dhe pas vrasjes s\u00eb Klodian Rash\u00ebs. N\u00eb t\u00eb par\u00ebn, vrasjet e t\u00eb pafajshm\u00ebve ndodh\u00ebn n\u00eb shesh dhe kishin nj\u00eb p\u00ebrmas\u00eb t\u00eb pam\u00ebdyshur publike. N\u00eb t\u00eb dytin, vrasja ndodhi n\u00eb pragun e sht\u00ebpis\u00eb n\u00eb orarin policor. N\u00eb nj\u00eb aspekt t\u00eb ngusht\u00eb dramaturgjik, k\u00ebtu kemi kalimin nga tragjedia te komedia: p\u00ebrpunimi emocional n\u00eb rastin e tragjedis\u00eb ruan nj\u00eb p\u00ebrmas\u00eb dinjitoze t\u00eb heroit q\u00eb bie n\u00eb p\u00ebrballje por, kur tragjizmi \u00ebsht\u00eb aq i skajsh\u00ebm sa e kalon edhe k\u00ebt\u00eb cak, ndodh kap\u00ebrcimi dialektik i paraqitjes s\u00eb posa\u00e7me artistike t\u00eb gj\u00ebm\u00ebs n\u00eb komedi. N\u00eb t\u00eb dyja rastet, vrasjet u kryen nga shteti, por n\u00eb t\u00eb parin kishin nj\u00eb p\u00ebrmas\u00eb tragjike nd\u00ebrsa n\u00eb t\u00eb dytin nj\u00eb komike (sigurisht jo n\u00eb kuptimin q\u00eb t\u00eb b\u00ebn p\u00ebr t\u00eb qeshur, ashtu sikurse nuk t\u00eb b\u00ebn p\u00ebr t\u00eb qeshur Komedia hyjnore e Dantes). Situata sot \u00ebsht\u00eb strukturalisht shum\u00eb m\u00eb tep\u00ebr e r\u00ebnduar: q\u00eb t\u00eb ndihesh qen\u00ebsisht i kanosur nuk ka nevoj\u00eb t\u00eb dal\u00ebsh n\u00eb shesh, madje n\u00eb shesh je m\u00eb i sigurt\u00eb. \u00cbsht\u00eb n\u00eb rrugicat e varfra t\u00eb pandri\u00e7uara mir\u00eb t\u00eb periferis\u00eb \u2013 ose m\u00eb sakt\u00eb, t\u00eb jo-qendr\u00ebs \u2013 q\u00eb l\u00ebvron kanosja. Rezultati \u00ebsht\u00eb se kjo \u201ck\u00ebta t\u00eb vrasin!\u201d (q\u00eb dje kishte n\u00ebnkuptimin \u201crri n\u00eb sht\u00ebpi, shiko pun\u00ebn t\u00ebnde\u201d) sot mbart nj\u00eb kuptim shum\u00eb m\u00eb t\u00eb err\u00ebt dhe cenues se dje. Nuk \u00ebsht\u00eb si dikur frik\u00eb e mir\u00eblokalizuar n\u00eb vendin e protest\u00ebs, \u00ebsht\u00eb ankth i p\u00ebrgjith\u00ebsuar, q\u00eb mund t\u00eb p\u00ebrngjitet kudo, n\u00eb \u00e7do rrugic\u00eb, i fshehur pas kthes\u00ebs ku do mund t\u00eb kaloj\u00eb papritur policia. (P\u00ebr k\u00ebt\u00eb arsye masat dhe maskat mbrojn\u00eb jo aq shum\u00eb faktikisht nga virusi, por mbrojn\u00eb nga gjobat dhe p\u00ebrballja me policin\u00eb.) Nj\u00eb tjet\u00ebr dallim midis protestave t\u00eb dhjetorit t\u00eb sivjetsh\u00ebm me 21 Janarin \u00ebsht\u00eb se, nd\u00ebrsa me rastin e 21 Janarit pati nj\u00eb proces masiv publik me ritual kolektiv t\u00eb t\u00eb mbajturit zi, procesi i t\u00eb mbajturit zi p\u00ebr Klodian Rash\u00ebn duket se \u00ebsht\u00eb bllokuar, penguar, mbajtur peng \u2013 dhe kjo pik\u00ebrisht n\u00eb mas\u00ebn q\u00eb t\u00eb mbash sot zi p\u00ebr Klodianin do t\u00eb na i shtonte barr\u00ebn e pengjeve. N\u00eb k\u00ebt\u00eb kuptim, kush do paqen \u2013 qet\u00ebsin\u00eb reflektuese e solemne q\u00eb n\u00ebnkupton vaji i t\u00eb mbajturit zi \u2013 le t\u00eb angazhohet p\u00ebr drejt\u00ebsin\u00eb (si\u00e7 u shpreh imzot George Frendo, kreu i kish\u00ebs katolike n\u00eb Shqip\u00ebri, p\u00ebr k\u00ebt\u00eb rast). Pra, \u201cpa drejt\u00ebsi, nuk ka qet\u00ebsi\u201d. Zem\u00ebrimi ose ngulmimi luftarak p\u00ebr t\u00eb fituar drejt\u00ebsin\u00eb \u00ebsht\u00eb proces integral, pa t\u00eb cilin nuk b\u00ebn e nuk mund t\u00eb mbahet zi. Nga ana e sjelljes s\u00eb opozit\u00ebs, n\u00eb 21 Janar protesta u thirr nga opozita dhe p\u00ebrgjigjja e popullit e \u201ctejkaloi\u201d pritshm\u00ebrin\u00eb e opozit\u00ebs. Opozita e la at\u00eb pa udh\u00ebheqje pik\u00ebrisht n\u00eb nj\u00eb \u00e7ast kur populli qe mprehur e ngrehur: p\u00ebr pasoj\u00eb erdhi nj\u00eb shkrehje e dramatiz\u00ebm histerik q\u00eb rezultoi n\u00eb ato trazira. N\u00eb dit\u00ebt pas k\u00ebsaj opozita mori kritika nga \u201cfaktori nd\u00ebrkomb\u00ebtar\u201d \u00e7ka e shtyu t\u00eb nd\u00ebrroj\u00eb q\u00ebndrim duke e braktisur p\u00ebr s\u00eb dyti popullin. N\u00eb rastin e protestave t\u00eb dhjetorit 2020, protesta nuk u thirr nga opozita. Madje, edhe pse ka patur z\u00ebra q\u00eb opozita ka marr\u00eb pjes\u00eb me an\u00eb t\u00eb t\u00eb rinjve t\u00eb saj n\u00eb protest\u00eb duke nxitur p\u00ebr shembull n\u00eb Shkod\u00ebr protest\u00ebn q\u00eb t\u00eb shkoj\u00eb drejt prishjes s\u00eb godin\u00ebs s\u00eb selis\u00eb s\u00eb PS-s\u00eb \u2013 edhe pse pra p\u00ebrflitet q\u00eb \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb protesta, ajo nuk \u00ebsht\u00eb as haptazi organizatore e as nuk ka marr\u00eb pjes\u00eb publikisht aty. Kjo vjen ndoshta edhe prej faktit se e dinte q\u00eb n\u00ebse vinte haptazi, bashk\u00eb me simbole e me figura t\u00eb larta t\u00eb partive opozitare, do t\u00eb kishte konflikt dhe dhun\u00eb midis vet\u00eb protestuesve n\u00eb vend se midis policis\u00eb dhe protestuesve. Sidoqoft\u00eb, pavar\u00ebsisht k\u00ebsaj dhe llogarive t\u00eb mundshme me n\u00eb mendje zgjedhjet, ajo \u00e7ka del n\u00eb pah gjithnj\u00eb e m\u00eb shpesh \u00ebsht\u00eb se opozita nuk \u00ebsht\u00eb n\u00eb lart\u00ebsin\u00eb e nevoj\u00ebs popullore. K\u00ebrkesat q\u00eb dalin nga revolta nuk e p\u00ebrfaq\u00ebsojn\u00eb denj\u00ebsisht at\u00eb, sidomos kur k\u00ebto artikulohen n\u00eb nivelin zyrtar t\u00eb demokracis\u00eb p\u00ebrfaq\u00ebsuese. Kur k\u00ebrkesat artikulohen \u2013 dhe sidomos kur ato plot\u00ebsohen \u2013 n\u00eb vend se t\u00eb ket\u00eb nj\u00eb zbutje t\u00eb protest\u00ebs, ndihet sikur vet\u00eb k\u00ebrkesat jan\u00eb zbutur dhe jan\u00eb b\u00ebr\u00eb disi t\u00eb kota. P\u00ebr shembull, efekti i menj\u00ebhersh\u00ebm i pranimit t\u00eb dor\u00ebheqjes s\u00eb Ministrit t\u00eb Brendsh\u00ebm, Sand\u00ebr Lleshaj, nuk qe zbutja e protest\u00ebs, por ashp\u00ebrsimi i qasjes policore (q\u00eb nga ana e vet \u00e7oi n\u00eb shtypjen e protest\u00ebs). K\u00ebshtu, nuk ka si t\u00eb kuptohen ndryshe k\u00ebto pranime t\u00eb menj\u00ebhershme t\u00eb k\u00ebrkes\u00ebs imediate t\u00eb protest\u00ebs, qoft\u00eb ai pranimi me z\u00eb t\u00eb mekur t\u00eb Kryeministrit n\u00eb fillim, apo mir\u00ebkuptimi i dhembshur q\u00eb Erion Veliaj tregoi p\u00ebr d\u00ebmet ndaj godin\u00ebs s\u00eb Bashkis\u00eb dhe zbukurimeve t\u00eb Vitit t\u00eb Ri t\u00eb dit\u00ebs s\u00eb par\u00eb t\u00eb protest\u00ebs se \u201crraqe jan\u00eb\u201d. K\u00ebto jan\u00eb si hileja n\u00eb boks ku boksieri q\u00eb po humb shkon t\u00eb p\u00ebrqafoj\u00eb tjetrin n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb fitoj\u00eb disa sekonda p\u00ebr t\u00eb marr\u00eb frym\u00eb e p\u00ebr t\u00eb marr\u00eb veten. Pra, hileja e pushtetit n\u00eb fillim \u00ebsht\u00eb vet\u00eb t\u00eb qenurit i mir\u00ebkuptuesh\u00ebm, zem\u00ebrgjer\u00eb, q\u00eb t\u00eb pret krah\u00ebhapur dhe t\u00eb plot\u00ebson k\u00ebrkes\u00ebn e par\u00eb pik\u00ebrisht n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mbyll\u00eb shtjellimin e m\u00ebtejsh\u00ebm t\u00eb d\u00ebshir\u00ebs s\u00eb popullit. K\u00ebshtu, prirja p\u00ebr t\u00eb k\u00ebrkuar dor\u00ebheqjen apo largimin e Kryeministrit duket se \u00ebsht\u00eb nj\u00eb qark i shkurt\u00ebr drejt di\u00e7kaje q\u00eb duket tejet e madhe formalisht, por p\u00ebrmbajt\u00ebsisht \u00ebsht\u00eb boshe. E p\u00ebrkund\u00ebrta e k\u00ebsaj, q\u00eb fillon me shkarkimin dhe hetimin e kryepolicit Ardi Veliu, \u00ebsht\u00eb di\u00e7ka q\u00eb hap rrug\u00ebn p\u00ebr shqyrtimin publik t\u00eb 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