{"id":3659,"date":"2020-08-04T19:31:39","date_gmt":"2020-08-04T17:31:39","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3659"},"modified":"2024-09-11T14:20:06","modified_gmt":"2024-09-11T12:20:06","slug":"dhuna-pjelle-e-covid-19","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/dhuna-pjelle-e-covid-19\/","title":{"rendered":"Dhuna – pjell\u00eb e Covid-19"},"content":{"rendered":"
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P\u00ebrkthim | Massimo Recalcati | 04.08.2020 | nyje.al\u00a0<\/strong><\/span><\/p>

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A \u00ebsht\u00eb e mundur t\u00eb lexohen faktet e njohura s\u00eb fundmi mbi dhun\u00ebn e p\u00ebrhapur bot\u00ebrisht, t\u00eb s\u00eb ashtuquajtur\u00ebs \u2018zhd\u00ebrvjellt\u00ebsis\u00eb rinore\u2019, pa e lidhur k\u00ebt\u00eb dhun\u00eb me traum\u00ebn kolektive q\u00eb sapo e kemi p\u00ebrjetuar? P\u00ebrgjigja q\u00eb vetvetiu na imponohet \u00ebsht\u00eb: jo, nuk \u00ebsht\u00eb e mundur.<\/span>
Njohim shfaqje t\u00eb ndryshme t\u00eb parehatis\u00eb s\u00eb rinis\u00eb; ajo e trasgresivitetit dhe ajo e t\u00ebrheqjes sociale, si dy fytyrat bashk\u00ebkohore m\u00eb kontradiktore. Nga nj\u00ebra an\u00eb shtysa p\u00ebr t\u00eb tejkaluar \u00e7do limit, dhe nga ana tjet\u00ebr strukja autike brenda dhom\u00ebs t\u00ebnde.<\/span><\/p>

P\u00ebrvoja e karantin\u00ebs si pasoj\u00eb e COVID-19, a e ka rritur d\u00ebshp\u00ebrimisht k\u00ebt\u00eb parehati? A i ka dh\u00ebn\u00eb asaj maska t\u00eb reja, m\u00ebnyra t\u00eb reja p\u00ebr t\u2019u shfaqur? A ekziston, si\u00e7 mund t\u00eb thoshin psikiatr\u00ebt, nj\u00eb stres post-traumatik i p\u00ebrshtatjes i shp\u00ebrndar\u00eb mes gjeneratave t\u00eb reja? Qasja ndaj dhun\u00ebs – mbi t\u00eb gjitha e t\u00eb rinjve – do duhej gjithmon\u00eb t\u00eb merrej nga bota e t\u00eb rriturve, si nj\u00eb mesazh p\u00ebr t\u2019u deshifruar. K\u00ebt\u00eb nuk na e m\u00ebson vet\u00ebm psikanaliza, por vet\u00eb dialektika e jet\u00ebs familjare dhe sociale.<\/span><\/p>

Sjellja e dhunshme – si lidhje e shkurt\u00ebr e nj\u00eb qarku- \u00a0mbi t\u00eb gjitha n\u00ebse b\u00ebhet n\u00eb grup, mbart me vete nj\u00eb mesazh t\u00eb d\u00ebshp\u00ebruar edhe pse brutalisht regresive. Na \u00ebsht\u00eb dashur t\u2019i taposim jet\u00ebt e f\u00ebmij\u00ebve tan\u00eb n\u00ebp\u00ebr dhoma apartamentesh, na \u00ebsht\u00eb dashur q\u00eb t\u2019ua mohojm\u00eb atyre lirin\u00eb si pjes\u00ebn m\u00eb t\u00eb vyer t\u00eb nj\u00eb stine t\u00eb pap\u00ebrs\u00ebritshme t\u00eb jet\u00ebs s\u00eb tyre. U kemi p\u00ebrcjell\u00eb atyre nj\u00eb ndjesi t\u00eb thell\u00eb t\u00eb pasiguris\u00eb dhe dyshimit lidhur me t\u00eb ardhmen q\u00eb na pret. Do mundeshim at\u00ebher\u00eb t\u00eb mendonim q\u00eb kalimi tek akti i dhunsh\u00ebm i k\u00ebtyre net\u00ebve, q\u00eb do duhej t\u00eb ishte \u201carg\u00ebtim\u201d legjitim n\u00eb kushte normale, do t\u00eb mund t\u00eb ishte thjesht p\u00ebrgjigja e nj\u00eb ankthi t\u00eb thell\u00eb q\u00eb s\u2019ka qen\u00eb filtruar si duhet nga fjal\u00ebt tona.
<\/span>Cili ankth? Jo vet\u00ebm ai q\u00eb lidhet me privimin nga lirit\u00eb, nga lidhjet afektive apo marr\u00ebdh\u00ebnieve shoq\u00ebrore, por, mbi t\u00eb gjitha, ai q\u00eb ka d\u00ebmtuar n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme imazhin e bot\u00ebs son\u00eb, duke kompromentuar t\u00eb ardhmen ton\u00eb.<\/span><\/p>

Vet\u00ebshkat\u00ebrrimi, t\u00eb qeshurat e shfrenuara, dhuna e verb\u00ebr pa objektiv dhe pa asnj\u00eb lloj justifikimi ideologjik na shfaqen si nj\u00eb shtys\u00eb\u00a0– n\u00eb kuptimin frojdian t\u00eb konceptit – t\u00eb lidhura me frustrimin, si vet\u00ebp\u00ebrmbajtje t\u00eb tepruar t\u00eb ankthit. N\u00ebse \u00ebsht\u00eb e udh\u00ebs t\u00eb thuhet, kjo p\u00ebrb\u00ebn fytyr\u00ebn tjet\u00ebr t\u00eb panikut. N\u00ebse n\u00eb panik masa cop\u00ebzohet apo shp\u00ebrb\u00ebhet n\u00eb arrati individuale p\u00ebrball\u00eb k\u00ebrc\u00ebnimit t\u00eb paralajm\u00ebruar si t\u00eb paqeverissh\u00ebm, n\u00eb z\u00ebnka apo konflikte t\u00eb dhunshme mes grupesh masa mund t\u00eb rigjej\u00eb, paradoksalisht, unitetin e saj, mund t\u00eb rigrupohet, t\u00eb identifikoj\u00eb k\u00ebrc\u00ebnimin, t\u00eb mbrohet me forc\u00eb kund\u00ebr asaj q\u00eb manifestohet si armiq\u00ebsore. \u00cbsht\u00eb pik\u00ebrisht kjo q\u00eb nuk ka mundur t\u00eb ndodh\u00eb me COVID-19, aty armiku ishte bishtnues, i pakapsh\u00ebm, edhe pse k\u00ebrc\u00ebnuesh\u00ebm i pranish\u00ebm.<\/span><\/p>

Ndoshta duhet t\u00eb provojm\u00eb t\u00eb shohim n\u00eb k\u00ebt\u00eb dhun\u00eb pa objektiv, totalisht para-politike, edhe manifestimin e \u201cpjes\u00ebs\u201d m\u00eb regresive t\u00eb vendit ton\u00eb. Ajo pjes\u00eb q\u00eb e ka p\u00ebrjetuar p\u00ebrvoj\u00ebn e karantin\u00ebs dhe kufizimeve t\u00eb imponuara nga virusi (nj\u00eb shembull konkret lidhur gjithmon\u00eb me bot\u00ebn rinore, mbylljen e diskotekave) si nj\u00eb p\u00ebrvoj\u00eb jolegjitime dhe abuzive t\u00eb privimit t\u00eb liris\u00eb. Ajo pjes\u00eb e vendit q\u00eb nuk ka dalluar n\u00eb kufizime t\u00eb tilla nj\u00eb d\u00ebshmi t\u00eb q\u00ebn\u00ebsishme solidariteti dhe kohezioni komb\u00ebtar, por vet\u00ebm nj\u00eb abuzim totalitar n\u00eb ushtrimin e pushtetit. Ajo pjes\u00eb e vendit, q\u00eb e jeton p\u00ebrvoj\u00ebn e kufizimeve si nj\u00eb p\u00ebrvoj\u00eb shtypjeje t\u00eb padrejt\u00eb n\u00eb t\u00eb drejt\u00ebn e patjet\u00ebrsueshme t\u00eb liris\u00eb s\u00eb saj, e reduktuar tashm\u00eb n\u00eb tekat proto-anarkiste p\u00ebr t\u00eb b\u00ebr\u00eb krejt lirisht e pa asnj\u00eb droje gjith\u00eb \u00e7ka do dhe q\u00eb gjente n\u00eb arg\u00ebtimin e saj t\u00eb net\u00ebve verore shprehjen m\u00eb t\u00eb lart\u00eb t\u00eb vetvetes.<\/span><\/p>

Si t\u00eb mos e shohim q\u00eb grindja e shfrenuar p\u00ebr motive t\u00eb kota merr thelbin nga ky zem\u00ebrim kolektiv? Na keni vjedhur arg\u00ebtimin e ver\u00ebs, kjo do t\u00eb jet\u00eb lufta e t\u00eb gjith\u00ebve kund\u00ebr t\u00eb gjith\u00ebve!<\/span><\/p>

Publikuar<\/a><\/strong><\/em><\/span> me 21 korrik n\u00eb gazet\u00ebn italiane \u201cLa Reppublica\u201d, p\u00ebrkthyer nga origjinali nga redaksia e Nyjes.\u00a0<\/em><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

P\u00ebrkthim | Massimo Recalcati | 04.08.2020 | nyje.al\u00a0 A \u00ebsht\u00eb e mundur t\u00eb lexohen faktet e njohura s\u00eb fundmi mbi dhun\u00ebn e p\u00ebrhapur bot\u00ebrisht, t\u00eb s\u00eb ashtuquajtur\u00ebs \u2018zhd\u00ebrvjellt\u00ebsis\u00eb rinore\u2019, pa e lidhur k\u00ebt\u00eb dhun\u00eb me traum\u00ebn kolektive q\u00eb sapo e kemi p\u00ebrjetuar? P\u00ebrgjigja q\u00eb vetvetiu na imponohet \u00ebsht\u00eb: jo, nuk \u00ebsht\u00eb e mundur.Njohim shfaqje t\u00eb ndryshme t\u00eb parehatis\u00eb s\u00eb rinis\u00eb; ajo e trasgresivitetit dhe ajo e t\u00ebrheqjes sociale, si dy fytyrat bashk\u00ebkohore m\u00eb kontradiktore. Nga nj\u00ebra an\u00eb shtysa p\u00ebr t\u00eb tejkaluar \u00e7do limit, dhe nga ana tjet\u00ebr strukja autike brenda dhom\u00ebs t\u00ebnde. P\u00ebrvoja e karantin\u00ebs si pasoj\u00eb e COVID-19, a e ka rritur d\u00ebshp\u00ebrimisht k\u00ebt\u00eb parehati? A i ka dh\u00ebn\u00eb asaj maska t\u00eb reja, m\u00ebnyra t\u00eb reja p\u00ebr t\u2019u shfaqur? A ekziston, si\u00e7 mund t\u00eb thoshin psikiatr\u00ebt, nj\u00eb stres post-traumatik i p\u00ebrshtatjes i shp\u00ebrndar\u00eb mes gjeneratave t\u00eb reja? Qasja ndaj dhun\u00ebs – mbi t\u00eb gjitha e t\u00eb rinjve – do duhej gjithmon\u00eb t\u00eb merrej nga bota e t\u00eb rriturve, si nj\u00eb mesazh p\u00ebr t\u2019u deshifruar. K\u00ebt\u00eb nuk na e m\u00ebson vet\u00ebm psikanaliza, por vet\u00eb dialektika e jet\u00ebs familjare dhe sociale. Sjellja e dhunshme – si lidhje e shkurt\u00ebr e nj\u00eb qarku- \u00a0mbi t\u00eb gjitha n\u00ebse b\u00ebhet n\u00eb grup, mbart me vete nj\u00eb mesazh t\u00eb d\u00ebshp\u00ebruar edhe pse brutalisht regresive. Na \u00ebsht\u00eb dashur t\u2019i taposim jet\u00ebt e f\u00ebmij\u00ebve tan\u00eb n\u00ebp\u00ebr dhoma apartamentesh, na \u00ebsht\u00eb dashur q\u00eb t\u2019ua mohojm\u00eb atyre lirin\u00eb si pjes\u00ebn m\u00eb t\u00eb vyer t\u00eb nj\u00eb stine t\u00eb pap\u00ebrs\u00ebritshme t\u00eb jet\u00ebs s\u00eb tyre. U kemi p\u00ebrcjell\u00eb atyre nj\u00eb ndjesi t\u00eb thell\u00eb t\u00eb pasiguris\u00eb dhe dyshimit lidhur me t\u00eb ardhmen q\u00eb na pret. Do mundeshim at\u00ebher\u00eb t\u00eb mendonim q\u00eb kalimi tek akti i dhunsh\u00ebm i k\u00ebtyre net\u00ebve, q\u00eb do duhej t\u00eb ishte \u201carg\u00ebtim\u201d legjitim n\u00eb kushte normale, do t\u00eb mund t\u00eb ishte thjesht p\u00ebrgjigja e nj\u00eb ankthi t\u00eb thell\u00eb q\u00eb s\u2019ka qen\u00eb filtruar si duhet nga fjal\u00ebt tona.Cili ankth? Jo vet\u00ebm ai q\u00eb lidhet me privimin nga lirit\u00eb, nga lidhjet afektive apo marr\u00ebdh\u00ebnieve shoq\u00ebrore, por, mbi t\u00eb gjitha, ai q\u00eb ka d\u00ebmtuar n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme imazhin e bot\u00ebs son\u00eb, duke kompromentuar t\u00eb ardhmen ton\u00eb. Vet\u00ebshkat\u00ebrrimi, t\u00eb qeshurat e shfrenuara, dhuna e verb\u00ebr pa objektiv dhe pa asnj\u00eb lloj justifikimi ideologjik na shfaqen si nj\u00eb shtys\u00eb\u00a0– n\u00eb kuptimin frojdian t\u00eb konceptit – t\u00eb lidhura me frustrimin, si vet\u00ebp\u00ebrmbajtje t\u00eb tepruar t\u00eb ankthit. N\u00ebse \u00ebsht\u00eb e udh\u00ebs t\u00eb thuhet, kjo p\u00ebrb\u00ebn fytyr\u00ebn tjet\u00ebr t\u00eb panikut. N\u00ebse n\u00eb panik masa cop\u00ebzohet apo shp\u00ebrb\u00ebhet n\u00eb arrati individuale p\u00ebrball\u00eb k\u00ebrc\u00ebnimit t\u00eb paralajm\u00ebruar si t\u00eb paqeverissh\u00ebm, n\u00eb z\u00ebnka apo konflikte t\u00eb dhunshme mes grupesh masa mund t\u00eb rigjej\u00eb, paradoksalisht, unitetin e saj, mund t\u00eb rigrupohet, t\u00eb identifikoj\u00eb k\u00ebrc\u00ebnimin, t\u00eb mbrohet me forc\u00eb kund\u00ebr asaj q\u00eb manifestohet si armiq\u00ebsore. \u00cbsht\u00eb pik\u00ebrisht kjo q\u00eb nuk ka mundur t\u00eb ndodh\u00eb me COVID-19, aty armiku ishte bishtnues, i pakapsh\u00ebm, edhe pse k\u00ebrc\u00ebnuesh\u00ebm i pranish\u00ebm. Ndoshta duhet t\u00eb provojm\u00eb t\u00eb shohim n\u00eb k\u00ebt\u00eb dhun\u00eb pa objektiv, totalisht para-politike, edhe manifestimin e \u201cpjes\u00ebs\u201d m\u00eb regresive t\u00eb vendit ton\u00eb. Ajo pjes\u00eb q\u00eb e ka p\u00ebrjetuar p\u00ebrvoj\u00ebn e karantin\u00ebs dhe kufizimeve t\u00eb imponuara nga virusi (nj\u00eb shembull konkret lidhur gjithmon\u00eb me bot\u00ebn rinore, mbylljen e diskotekave) si nj\u00eb p\u00ebrvoj\u00eb jolegjitime dhe abuzive t\u00eb privimit t\u00eb liris\u00eb. Ajo pjes\u00eb e vendit q\u00eb nuk ka dalluar n\u00eb kufizime t\u00eb tilla nj\u00eb d\u00ebshmi t\u00eb q\u00ebn\u00ebsishme solidariteti dhe kohezioni komb\u00ebtar, por vet\u00ebm nj\u00eb abuzim totalitar n\u00eb ushtrimin e pushtetit. Ajo pjes\u00eb e vendit, q\u00eb e jeton p\u00ebrvoj\u00ebn e kufizimeve si nj\u00eb p\u00ebrvoj\u00eb shtypjeje t\u00eb padrejt\u00eb n\u00eb t\u00eb drejt\u00ebn e patjet\u00ebrsueshme t\u00eb liris\u00eb s\u00eb saj, e reduktuar tashm\u00eb n\u00eb tekat proto-anarkiste p\u00ebr t\u00eb b\u00ebr\u00eb krejt lirisht e pa asnj\u00eb droje gjith\u00eb \u00e7ka do dhe q\u00eb gjente n\u00eb arg\u00ebtimin e saj t\u00eb net\u00ebve verore shprehjen m\u00eb t\u00eb lart\u00eb t\u00eb vetvetes. Si t\u00eb mos e shohim q\u00eb grindja e shfrenuar p\u00ebr motive t\u00eb kota merr thelbin nga ky zem\u00ebrim kolektiv? Na keni vjedhur arg\u00ebtimin e ver\u00ebs, kjo do t\u00eb jet\u00eb lufta e t\u00eb gjith\u00ebve kund\u00ebr t\u00eb gjith\u00ebve! Publikuar me 21 korrik n\u00eb gazet\u00ebn italiane \u201cLa Reppublica\u201d, p\u00ebrkthyer nga origjinali nga redaksia e Nyjes.\u00a0<\/p>","protected":false},"author":2,"featured_media":6469,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kendveshtrim-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-3659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kendveshtrim","category-kryenyje","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=3659"}],"version-history":[{"count":5,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3659\/revisions"}],"predecessor-version":[{"id":25479,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3659\/revisions\/25479"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/6469"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=3659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=3659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/tags?post=3659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}