{"id":3413,"date":"2020-05-05T15:30:57","date_gmt":"2020-05-05T13:30:57","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3413"},"modified":"2024-09-09T14:05:23","modified_gmt":"2024-09-09T12:05:23","slug":"lakorja-e-ankthit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/lakorja-e-ankthit\/","title":{"rendered":"Lakorja e ankthit"},"content":{"rendered":"
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P\u00ebrkthim| 05.05.2020| nyje.al\u00a0<\/strong><\/span><\/p>

Massimo Recalcati, publikuar n\u00eb gazet\u00ebn La Repubblica, m\u00eb 12 prill 2020<\/span><\/em><\/p>

Ankthi i par\u00eb qe persekutor: frika e molepsjes, frika nga s\u00ebmundja dhe e rreziqeve t\u00eb saj. N\u00ebse rreziku i molepsjes \u00ebsht\u00eb potencialisht kudo, qe i nevojsh\u00ebm distancimi social p\u00ebr t\u00eb frenuar pranin\u00eb e tij t\u00eb pad\u00ebshirueshme. I ngjashmi im u zbulua, jo m\u00eb p\u00ebr arsye ideologjike por p\u00ebr arsye shkencore, si rrezik q\u00eb riaktivizon frik\u00ebn arkaike ndaj t\u00eb s\u00eb panjohur\u00ebs dhe t\u00eb paditur\u00ebs.<\/span><\/p>

Kur akti i par\u00eb normativ, lidhur me emergjencen e epidemis\u00eb, na e ngjeshi lirin\u00eb ton\u00eb duke na detyruar t\u00eb rrinim brenda banesave tona, n\u00eb fakt e zgjidhi vet\u00ebm p\u00ebrkoh\u00ebsisht k\u00ebt\u00eb ankth t\u00eb par\u00eb. Kjo zgjidhje u p\u00ebrkthye fillimisht n\u00eb nj\u00eb ndjesi solidariteti dhe bashkimi komb\u00ebtar t\u00eb pad\u00ebgjuar m\u00eb par\u00eb. Trauma kolektive n\u00eb vend q\u00eb t\u00eb ndante secilin n\u00eb dhimbjen e vet, na ka bashkuar jet\u00ebt tona. Jemi ndjer\u00eb t\u00eb ribashkuar n\u00eb nj\u00eb komunitet t\u00eb p\u00ebrb\u00ebr\u00eb nga vetmit\u00eb. Nj\u00ebfar\u00eb \u201cnarcizimi skuadre\u201d u zhvillua pozitivisht si n\u00eb kontrast me d\u00ebshp\u00ebrimin e nj\u00eb s\u00ebmundjeje q\u00eb doli t\u00eb jet\u00eb shum\u00eb her\u00eb m\u00eb agresive dhe e frikshme nga sa na ishte paraqitur fillimisht dhe nga t\u00eb vdekurit q\u00eb me koh\u00ebn shtoheshin. Ne-ja mbizot\u00ebroi ndaj unit, karakteri individualist i liris\u00eb i la vendin ides\u00eb kolektive t\u00eb liris\u00eb si solidaritet.<\/span><\/p>

Mir\u00ebpo pas der\u00ebs prehej nj\u00eb tjet\u00ebr ankth. Jo m\u00eb ai i rrezikut t\u00eb ngjitjes s\u00eb virusit, as ai i privimit t\u00eb liris\u00eb, por t\u00eb atij shum\u00eb her\u00eb m\u00eb tin\u00ebzar dhe katastrofik i humbjes s\u00eb bot\u00ebs. Ky ankth i ri nuk manifestohej m\u00eb me ndjesin\u00eb persekutore t\u00eb nj\u00eb pranie t\u00eb pad\u00ebshirueshme \u2013 t\u00eb mund\u00ebsis\u00eb s\u00eb molepsjes nga virusi \u2013 por merr trajt\u00ebn e ziz\u00eb kolektive. Kemi humbur bot\u00ebn ton\u00eb, zakonet tona, mund\u00ebsin\u00eb p\u00ebr t\u00eb jetuar bashk\u00eb si m\u00eb par\u00eb. \u00cbsht\u00eb atmosfer\u00eb sinqerisht depresive n\u00eb t\u00eb cil\u00ebn kemi p\u00ebrfunduar t\u00eb gjith\u00eb p\u00ebrball\u00eb sh\u00ebmb\u00eblltyr\u00ebs t\u00eb qyteteve t\u00eb bot\u00ebs t\u00eb shnd\u00ebrruar n\u00eb shkret\u00ebtir\u00eb. Konfigurimi i k\u00ebtij ankthi t\u00eb dyt\u00eb konfirmoi p\u00ebrjetimin apokaliptik t\u00eb fundit t\u00eb bot\u00ebs: nuk do t\u00eb jet\u00eb kurr\u00eb si m\u00eb par\u00eb.<\/span><\/p>

K\u00ebshtu, ndryshimet q\u00eb na imponon epidemia nuk do t\u00eb jen\u00eb masa t\u00eb p\u00ebrkoh\u00ebshme por do t\u00eb ndryshojn\u00eb pashmangsh\u00ebm jet\u00ebn ton\u00eb t\u00eb p\u00ebrbashk\u00ebt. Na shpaloset pra nj\u00eb tjet\u00ebr ankth, ai m\u00eb aktuali: shtr\u00ebngimi i v\u00ebrtet\u00eb nuk \u00ebsht\u00eb m\u00eb mbyllja brenda n\u00eb sht\u00ebpi por bashk\u00ebjetesa me virusin. Nga k\u00ebndv\u00ebshtrimi i jet\u00ebs sociale kjo do t\u00eb thot\u00eb t\u2019i plasim subjektet m\u00eb t\u00eb brishta n\u00eb nj\u00eb gjendje var\u00ebsie t\u00eb plot\u00eb, nd\u00ebrsa subjektet me aft\u00ebsi gjeneruese m\u00eb t\u00eb lart\u00eb t\u2019i hedhim n\u00eb impotenc\u00eb. P\u00ebr t\u00eb par\u00ebt ankthi \u00ebsht\u00eb ai i braktisjes, nd\u00ebrsa p\u00ebr t\u00eb dyt\u00ebt i pal\u00ebvizshm\u00ebris\u00eb. P\u00ebr nj\u00ebrin ankthi \u00ebsht\u00eb ai i mbijetes\u00ebs, nd\u00ebrsa p\u00ebr tjetrin \u00ebsht\u00eb ai i vdekjes profesionale dhe sip\u00ebrmarr\u00ebse. \u00c7\u00ebshtja \u00ebsht\u00eb se e kemi t\u00eb v\u00ebshtir\u00eb t\u00eb ambientohemi me iden\u00eb q\u00eb rifillimi nuk mund t\u00eb ket\u00eb kuptimin e rinisjes kur t\u00eb ket\u00eb sosur \u201clufta\u201d. Ky do t\u00eb ishte nj\u00eb imazh ngush\u00ebllues i llojit regresiv. Ajo na projekton n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt m\u00eb n\u00eb fund t\u00eb lir\u00eb prej ankthit t\u00eb virusit. Por \u00e7do traum\u00eb l\u00eb gjithmon\u00eb mbetje t\u00eb cilat nuk mund t\u00eb skaliten kurr\u00eb p\u00ebrfundimisht.<\/span><\/p>

Do t\u00eb na duhet t\u00eb m\u00ebsohemi me pranin\u00eb e pad\u00ebshirueshme, me nj\u00eb regjim q\u00eb nuk mund t\u00eb jet\u00eb tjet\u00ebr ve\u00e7se i p\u00ebrkoh\u00ebsh\u00ebm n\u00eb k\u00ebrc\u00ebnueshm\u00ebrin\u00eb e vet. Fantazia jon\u00eb do t\u00eb jet\u00eb n\u00eb fakt ajo e nj\u00eb fillimi t\u00eb v\u00ebrtet\u00eb, t\u00eb \u00e7liruar nga prania e r\u00ebnduese e virusit. Por b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb fantazi f\u00ebminore: ndarja me thik\u00eb e t\u00eb mir\u00ebs nga e keqja p\u00ebr t\u00eb \u00e7liruar jet\u00ebn ton\u00eb nga ankthi q\u00eb sjell bashk\u00ebprania e tyre e nj\u00ebkoh\u00ebshme. Ankthi i ri \u00ebsht\u00eb ai e rihapjes s\u00eb jet\u00ebs n\u00eb nj\u00eb koh\u00eb t\u00eb bashk\u00ebjetes\u00ebs kolektive e t\u00eb pashmangshme me t\u00eb keqen. \u00cbsht\u00eb ankthi i hapjes ndaj jet\u00ebs, sa i nevojsh\u00ebm aq edhe i pasigurt\u00eb, fatalisht i ekspozuar ndaj rrezikut.<\/span><\/p>

Detyra e nj\u00eb komuniteti \u00ebsht\u00eb sigurisht ajo e mbrojtjes s\u00eb jet\u00ebs dhe mbi t\u00eb gjitha e atyre subjekteve q\u00eb jan\u00eb m\u00eb t\u00eb brisht\u00eb, por \u00ebsht\u00eb edhe ajo, si\u00e7 ndodh n\u00eb mitin biblik t\u00eb profetit Noah, mbijetues i katastrof\u00ebs s\u00eb p\u00ebrmbytjes: t\u00eb dish me mbjell\u00eb vreshtin. Pjesa m\u00eb e mir\u00eb e jona dhe e vendit ton\u00eb jan\u00eb ata q\u00eb i p\u00ebrngjajn\u00eb Noahut; ata q\u00eb \u201cmbesin t\u00eb shp\u00ebtuar\u201d prej shkat\u00ebrrimit, forcat pozitive q\u00eb u rezistojn\u00eb shpartallimit nga e keqja. Por n\u00eb rastin ton\u00eb vreshti lyp t\u00eb mbillet edhe n\u00ebse rreth e rrotull ka ende vdekje e shkat\u00ebrrim. Nuk do t\u00eb mund t\u00eb ndodh n\u00eb fund t\u00eb p\u00ebrmbytjes, por n\u00eb nj\u00eb zon\u00eb tranzite, fatalisht e pasigurt\u00eb. \u00cbsht\u00eb pik\u00ebrisht kjo prova tejet e v\u00ebshtir\u00eb e realitetit q\u00eb kjo traum\u00eb kolektive k\u00ebrkon nga ne e q\u00eb nuk mund t\u00eb shtyhet p\u00ebr m\u00eb von\u00eb. \u00cbsht\u00eb ankth se nuk do t\u2019ia dalim t\u00eb p\u00ebrfytyrojm\u00eb si do jemi e \u00e7\u2019do b\u00ebhemi n\u00eb nj\u00eb koh\u00eb q\u00eb nuk na lejon t\u00eb ndajm\u00eb t\u00eb kaluar\u00ebn traumatike nga e ardhmja e rinisjes. \u00cbsht\u00eb zona e paq\u00ebndrushme e mesme q\u00eb po p\u00ebrshkojm\u00eb: jo drita dhe as terri, por drita e t\u00ebrthort\u00eb n\u00eb terr; jo frika apo trim\u00ebria, por trim\u00ebria n\u00eb frik\u00eb. Nuk do mund t\u00eb jemi m\u00eb ajo \u00e7ka ishim, por ende nuk e dim\u00eb mir\u00eb \u00e7far\u00eb do t\u00eb mund t\u00eb b\u00ebheshim.<\/span><\/p>

\u00c7ka \u00ebsht\u00eb e sigurt\u00eb \u00ebsht\u00eb se se ajo \u00e7ka do t\u00eb b\u00ebhemi nuk ka qen\u00eb sakaq, nuk mund t\u00eb jet\u00eb ajo \u00e7ka kemi qen\u00eb sakaq. Jo m\u00eb pas k\u00ebsaj traume. Kjo \u00ebsht\u00eb frika jon\u00eb m\u00eb e madhe. Por ashtu si\u00e7 e thoshte mir\u00eb Jungu: \u201cAtje ku \u00ebsht\u00eb m\u00eb e madhe frika, kjo \u00ebsht\u00eb detyra jon\u00eb.\u201d<\/span><\/p>

P\u00ebrktheu: Diana Malaj<\/em><\/span><\/strong>
Redaktoi: Genc Shehu\u00a0<\/em><\/span><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

P\u00ebrkthim| 05.05.2020| nyje.al\u00a0 Massimo Recalcati, publikuar n\u00eb gazet\u00ebn La Repubblica, m\u00eb 12 prill 2020 Ankthi i par\u00eb qe persekutor: frika e molepsjes, frika nga s\u00ebmundja dhe e rreziqeve t\u00eb saj. N\u00ebse rreziku i molepsjes \u00ebsht\u00eb potencialisht kudo, qe i nevojsh\u00ebm distancimi social p\u00ebr t\u00eb frenuar pranin\u00eb e tij t\u00eb pad\u00ebshirueshme. I ngjashmi im u zbulua, jo m\u00eb p\u00ebr arsye ideologjike por p\u00ebr arsye shkencore, si rrezik q\u00eb riaktivizon frik\u00ebn arkaike ndaj t\u00eb s\u00eb panjohur\u00ebs dhe t\u00eb paditur\u00ebs. Kur akti i par\u00eb normativ, lidhur me emergjencen e epidemis\u00eb, na e ngjeshi lirin\u00eb ton\u00eb duke na detyruar t\u00eb rrinim brenda banesave tona, n\u00eb fakt e zgjidhi vet\u00ebm p\u00ebrkoh\u00ebsisht k\u00ebt\u00eb ankth t\u00eb par\u00eb. Kjo zgjidhje u p\u00ebrkthye fillimisht n\u00eb nj\u00eb ndjesi solidariteti dhe bashkimi komb\u00ebtar t\u00eb pad\u00ebgjuar m\u00eb par\u00eb. Trauma kolektive n\u00eb vend q\u00eb t\u00eb ndante secilin n\u00eb dhimbjen e vet, na ka bashkuar jet\u00ebt tona. Jemi ndjer\u00eb t\u00eb ribashkuar n\u00eb nj\u00eb komunitet t\u00eb p\u00ebrb\u00ebr\u00eb nga vetmit\u00eb. Nj\u00ebfar\u00eb \u201cnarcizimi skuadre\u201d u zhvillua pozitivisht si n\u00eb kontrast me d\u00ebshp\u00ebrimin e nj\u00eb s\u00ebmundjeje q\u00eb doli t\u00eb jet\u00eb shum\u00eb her\u00eb m\u00eb agresive dhe e frikshme nga sa na ishte paraqitur fillimisht dhe nga t\u00eb vdekurit q\u00eb me koh\u00ebn shtoheshin. Ne-ja mbizot\u00ebroi ndaj unit, karakteri individualist i liris\u00eb i la vendin ides\u00eb kolektive t\u00eb liris\u00eb si solidaritet. Mir\u00ebpo pas der\u00ebs prehej nj\u00eb tjet\u00ebr ankth. Jo m\u00eb ai i rrezikut t\u00eb ngjitjes s\u00eb virusit, as ai i privimit t\u00eb liris\u00eb, por t\u00eb atij shum\u00eb her\u00eb m\u00eb tin\u00ebzar dhe katastrofik i humbjes s\u00eb bot\u00ebs. Ky ankth i ri nuk manifestohej m\u00eb me ndjesin\u00eb persekutore t\u00eb nj\u00eb pranie t\u00eb pad\u00ebshirueshme \u2013 t\u00eb mund\u00ebsis\u00eb s\u00eb molepsjes nga virusi \u2013 por merr trajt\u00ebn e ziz\u00eb kolektive. Kemi humbur bot\u00ebn ton\u00eb, zakonet tona, mund\u00ebsin\u00eb p\u00ebr t\u00eb jetuar bashk\u00eb si m\u00eb par\u00eb. \u00cbsht\u00eb atmosfer\u00eb sinqerisht depresive n\u00eb t\u00eb cil\u00ebn kemi p\u00ebrfunduar t\u00eb gjith\u00eb p\u00ebrball\u00eb sh\u00ebmb\u00eblltyr\u00ebs t\u00eb qyteteve t\u00eb bot\u00ebs t\u00eb shnd\u00ebrruar n\u00eb shkret\u00ebtir\u00eb. Konfigurimi i k\u00ebtij ankthi t\u00eb dyt\u00eb konfirmoi p\u00ebrjetimin apokaliptik t\u00eb fundit t\u00eb bot\u00ebs: nuk do t\u00eb jet\u00eb kurr\u00eb si m\u00eb par\u00eb. K\u00ebshtu, ndryshimet q\u00eb na imponon epidemia nuk do t\u00eb jen\u00eb masa t\u00eb p\u00ebrkoh\u00ebshme por do t\u00eb ndryshojn\u00eb pashmangsh\u00ebm jet\u00ebn ton\u00eb t\u00eb p\u00ebrbashk\u00ebt. Na shpaloset pra nj\u00eb tjet\u00ebr ankth, ai m\u00eb aktuali: shtr\u00ebngimi i v\u00ebrtet\u00eb nuk \u00ebsht\u00eb m\u00eb mbyllja brenda n\u00eb sht\u00ebpi por bashk\u00ebjetesa me virusin. Nga k\u00ebndv\u00ebshtrimi i jet\u00ebs sociale kjo do t\u00eb thot\u00eb t\u2019i plasim subjektet m\u00eb t\u00eb brishta n\u00eb nj\u00eb gjendje var\u00ebsie t\u00eb plot\u00eb, nd\u00ebrsa subjektet me aft\u00ebsi gjeneruese m\u00eb t\u00eb lart\u00eb t\u2019i hedhim n\u00eb impotenc\u00eb. P\u00ebr t\u00eb par\u00ebt ankthi \u00ebsht\u00eb ai i braktisjes, nd\u00ebrsa p\u00ebr t\u00eb dyt\u00ebt i pal\u00ebvizshm\u00ebris\u00eb. P\u00ebr nj\u00ebrin ankthi \u00ebsht\u00eb ai i mbijetes\u00ebs, nd\u00ebrsa p\u00ebr tjetrin \u00ebsht\u00eb ai i vdekjes profesionale dhe sip\u00ebrmarr\u00ebse. \u00c7\u00ebshtja \u00ebsht\u00eb se e kemi t\u00eb v\u00ebshtir\u00eb t\u00eb ambientohemi me iden\u00eb q\u00eb rifillimi nuk mund t\u00eb ket\u00eb kuptimin e rinisjes kur t\u00eb ket\u00eb sosur \u201clufta\u201d. Ky do t\u00eb ishte nj\u00eb imazh ngush\u00ebllues i llojit regresiv. Ajo na projekton n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt m\u00eb n\u00eb fund t\u00eb lir\u00eb prej ankthit t\u00eb virusit. Por \u00e7do traum\u00eb l\u00eb gjithmon\u00eb mbetje t\u00eb cilat nuk mund t\u00eb skaliten kurr\u00eb p\u00ebrfundimisht. Do t\u00eb na duhet t\u00eb m\u00ebsohemi me pranin\u00eb e pad\u00ebshirueshme, me nj\u00eb regjim q\u00eb nuk mund t\u00eb jet\u00eb tjet\u00ebr ve\u00e7se i p\u00ebrkoh\u00ebsh\u00ebm n\u00eb k\u00ebrc\u00ebnueshm\u00ebrin\u00eb e vet. Fantazia jon\u00eb do t\u00eb jet\u00eb n\u00eb fakt ajo e nj\u00eb fillimi t\u00eb v\u00ebrtet\u00eb, t\u00eb \u00e7liruar nga prania e r\u00ebnduese e virusit. Por b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb fantazi f\u00ebminore: ndarja me thik\u00eb e t\u00eb mir\u00ebs nga e keqja p\u00ebr t\u00eb \u00e7liruar jet\u00ebn ton\u00eb nga ankthi q\u00eb sjell bashk\u00ebprania e tyre e nj\u00ebkoh\u00ebshme. Ankthi i ri \u00ebsht\u00eb ai e rihapjes s\u00eb jet\u00ebs n\u00eb nj\u00eb koh\u00eb t\u00eb bashk\u00ebjetes\u00ebs kolektive e t\u00eb pashmangshme me t\u00eb keqen. \u00cbsht\u00eb ankthi i hapjes ndaj jet\u00ebs, sa i nevojsh\u00ebm aq edhe i pasigurt\u00eb, fatalisht i ekspozuar ndaj rrezikut. Detyra e nj\u00eb komuniteti \u00ebsht\u00eb sigurisht ajo e mbrojtjes s\u00eb jet\u00ebs dhe mbi t\u00eb gjitha e atyre subjekteve q\u00eb jan\u00eb m\u00eb t\u00eb brisht\u00eb, por \u00ebsht\u00eb edhe ajo, si\u00e7 ndodh n\u00eb mitin biblik t\u00eb profetit Noah, mbijetues i katastrof\u00ebs s\u00eb p\u00ebrmbytjes: t\u00eb dish me mbjell\u00eb vreshtin. Pjesa m\u00eb e mir\u00eb e jona dhe e vendit ton\u00eb jan\u00eb ata q\u00eb i p\u00ebrngjajn\u00eb Noahut; ata q\u00eb \u201cmbesin t\u00eb shp\u00ebtuar\u201d prej shkat\u00ebrrimit, forcat pozitive q\u00eb u rezistojn\u00eb shpartallimit nga e keqja. Por n\u00eb rastin ton\u00eb vreshti lyp t\u00eb mbillet edhe n\u00ebse rreth e rrotull ka ende vdekje e shkat\u00ebrrim. Nuk do t\u00eb mund t\u00eb ndodh n\u00eb fund t\u00eb p\u00ebrmbytjes, por n\u00eb nj\u00eb zon\u00eb tranzite, fatalisht e pasigurt\u00eb. \u00cbsht\u00eb pik\u00ebrisht kjo prova tejet e v\u00ebshtir\u00eb e realitetit q\u00eb kjo traum\u00eb kolektive k\u00ebrkon nga ne e q\u00eb nuk mund t\u00eb shtyhet p\u00ebr m\u00eb von\u00eb. \u00cbsht\u00eb ankth se nuk do t\u2019ia dalim t\u00eb p\u00ebrfytyrojm\u00eb si do jemi e \u00e7\u2019do b\u00ebhemi n\u00eb nj\u00eb koh\u00eb q\u00eb nuk na lejon t\u00eb ndajm\u00eb t\u00eb kaluar\u00ebn traumatike nga e ardhmja e rinisjes. \u00cbsht\u00eb zona e paq\u00ebndrushme e mesme q\u00eb po p\u00ebrshkojm\u00eb: jo drita dhe as terri, por drita e t\u00ebrthort\u00eb n\u00eb terr; jo frika apo trim\u00ebria, por trim\u00ebria n\u00eb frik\u00eb. Nuk do mund t\u00eb jemi m\u00eb ajo \u00e7ka ishim, por ende nuk e dim\u00eb mir\u00eb \u00e7far\u00eb do t\u00eb mund t\u00eb b\u00ebheshim. \u00c7ka \u00ebsht\u00eb e sigurt\u00eb \u00ebsht\u00eb se se ajo \u00e7ka do t\u00eb b\u00ebhemi nuk ka qen\u00eb sakaq, nuk mund t\u00eb jet\u00eb ajo \u00e7ka kemi qen\u00eb sakaq. Jo m\u00eb pas k\u00ebsaj traume. Kjo \u00ebsht\u00eb frika jon\u00eb m\u00eb e madhe. Por ashtu si\u00e7 e thoshte mir\u00eb Jungu: \u201cAtje ku \u00ebsht\u00eb m\u00eb e madhe frika, kjo \u00ebsht\u00eb detyra jon\u00eb.\u201d P\u00ebrktheu: Diana MalajRedaktoi: Genc 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