{"id":3409,"date":"2020-05-04T18:57:15","date_gmt":"2020-05-04T16:57:15","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3409"},"modified":"2024-09-09T13:44:59","modified_gmt":"2024-09-09T11:44:59","slug":"guximi-qe-na-eshte-i-mundur","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/guximi-qe-na-eshte-i-mundur\/","title":{"rendered":"Guximi q\u00eb na \u00ebsht\u00eb i mundur"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"3409\" class=\"elementor elementor-3409\">\n\t\t\t\t<div class=\"elementor-element elementor-element-7e652deb e-flex e-con-boxed wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-parent\" data-id=\"7e652deb\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-26412aa7 elementor-widget elementor-widget-text-editor\" data-id=\"26412aa7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: justify\"><span style=\"color: #800000;font-family: georgia, palatino, serif;font-size: 14pt\"><strong>P\u00ebrkthim| nyje.al| 04.05.2020<\/strong><\/span><\/p><p style=\"text-align: justify\"><em><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\"><a href=\"https:\/\/www.massimorecalcati.it\/\"><span style=\"color: #800000\">Massimo Recalcati<\/span><\/a> | publikuar fillimisht te La Repubblica, m\u00eb 27 mars 2020<\/span><\/em><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">Koha q\u00eb po jetojm\u00eb \u00ebsh\u00eb koha e nj\u00eb traume kolektive, n\u00ebse trauma \u00ebsht\u00eb nj\u00eb ngjarje q\u00eb na thyen dhunsh\u00ebm p\u00ebrfytyrimin e p\u00ebrditsh\u00ebm t\u00eb bot\u00ebs duke futur dimensionin ankthioz t\u00eb s\u00eb papritur\u00ebs, t\u00eb s\u00eb paparashikueshmes, t\u00eb s\u00eb paqeverisshmes.<\/span><br \/><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">P\u00ebr Freud-in nj\u00eb ngjarje mund t\u00eb konsiderohet traumatike sepse duke mos qen\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb e parashikueshme ka pamund\u00ebsuar \u00e7do lloj mbrojtje. Askush n\u00eb fakt nuk ishte i p\u00ebrgatitur p\u00ebr nj\u00eb emergjenc\u00eb si kjo q\u00eb po jetojm\u00eb. Nj\u00eb humner\u00eb \u00ebsht\u00eb g\u00ebrmuar midis jet\u00ebs son\u00eb si\u00e7 ishte p\u00ebrpara dhe asaj sesi do t\u00eb jet\u00eb. Tamam, si do t\u00eb jet\u00eb m\u00eb pas?<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">Te nj\u00eb artikull i plot\u00eb dhe i pasur, i publikuar dje n\u00eb faqet e gazet\u00ebs son\u00eb, Alessandro Baricco na fton me vendosm\u00ebri p\u00ebr t\u00eb menduar mbi koh\u00ebn pas traum\u00ebs. K\u00ebt\u00eb e b\u00ebn duke evokuar figur\u00ebn e \u201cguximit\u201d. N\u00eb k\u00ebt\u00eb koh\u00eb krize akute kjo fjal\u00eb shfaqet e interpretuar pik\u00ebs\u00ebpari nga mjek\u00ebt dhe personeli sanitar \u2013 t\u00eb par\u00ebt n\u00eb frontin e llahtarsh\u00ebm t\u00eb s\u00ebmundjes. Ata jan\u00eb aty jo t\u00eb shtyr\u00eb prej shpirtit aventurier, por prej nevoj\u00ebs e domosdoshm\u00ebris\u00eb, ose n\u00ebse preferoni ta quajm\u00eb: si detyrim etik e profesional. \u00cbsht\u00eb nj\u00eb shembull i duksh\u00ebm i disiplin\u00ebs dhe pasionit; pa u zbrapsur p\u00ebrball\u00eb t\u00eb keqes, t\u00eb jesh aty ku \u00ebsht\u00eb dhimbja dhe frika m\u00eb e madhe.<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">Por ftesa e Baricco-s p\u00ebr guxim e tejkalon edhe koh\u00ebn e pikut t\u00eb s\u00ebmundjes edhe t\u00eb kurave mjek\u00ebsore. Mund t\u00eb kufizohemi te kujdesi, i nevojsh\u00ebm p\u00ebr t\u00eb mbrojtur jet\u00ebn ton\u00eb dhe jet\u00ebt e t\u00eb tjer\u00ebve me q\u00ebllimin q\u00eb t\u00eb ngadal\u00ebsohet zinxhiri i transmetimit t\u00eb s\u00ebmundjes, ose mundemi edhe t\u00eb fillojm\u00eb t\u00eb kemi pik\u00ebmb\u00ebshtetje te guximi? B\u00ebhet fjal\u00eb p\u00ebr t\u00eb par\u00eb p\u00ebrtej nd\u00ebrkoh\u00eb q\u00eb jemi ende t\u00eb mbyllur n\u00ebp\u00ebr sht\u00ebpit\u00eb tona, t\u00eb shtangur nga frika, \u00e7ka njihet jo vet\u00ebm nga psikoanalist\u00ebt q\u00eb ngushton dhunsh\u00ebm horizontin e bot\u00ebs. Mund t\u2019i p\u00ebrgjigjemi n\u00eb dy m\u00ebnyra m\u00ebsimit t\u00eb fuqish\u00ebm t\u00eb traum\u00ebs: t\u00eb shtiremi sikur i rikthehemi jet\u00ebs si m\u00eb par\u00eb, sikur asgj\u00eb t\u00eb mos ket\u00eb ndodhur, pra duke shp\u00ebrfillur ngarkes\u00ebn katastrofike t\u00eb vet\u00eb ngjarjes, ose t\u00eb provojm\u00eb t\u00eb nxjerrim nga kjo fuqi negative e pamenduar m\u00eb par\u00eb nj\u00eb forc\u00eb t\u00eb re.<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">Me qen\u00eb i guximsh\u00ebm p\u00ebr mua do t\u00eb thot\u00eb: t\u00eb mos shp\u00ebrfillim traum\u00ebn, por ta marrim si mund\u00ebsi potenciale p\u00ebr transformim. Psikoanaliza e b\u00ebn bastion t\u00eb praktik\u00ebs s\u00eb saj: kriza m\u00eb e thell\u00eb mund t\u00eb shfaqet si mund\u00ebsi e jasht\u00ebzakonshme p\u00ebr rifillim. Dhe plaga e hapur q\u00eb ne shohim n\u00eb t\u00eb gjith\u00eb njer\u00ebzit q\u00eb jan\u00eb gjendur p\u00ebrball\u00eb rrezikut t\u00eb vdekjes s\u00eb tyre apo t\u00eb p\u00ebrfshir\u00eb n\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb privimi dhe dhimbjeje e q\u00eb duke rezistuar dhe mbijetuar nuk ia dalin m\u00eb t\u00eb jetojn\u00eb si m\u00eb par\u00eb. Duket sikur takimi i tyre me mund\u00ebsin\u00eb tep\u00ebr konkrete t\u00eb fundit t\u00eb tyre mund t\u00eb ket\u00eb ngasur shtys\u00ebn p\u00ebr jet\u00ebn. Nevoja e tyre \u00ebsht\u00eb shnd\u00ebrruar n\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb shpenzuar t\u00eb gjith\u00eb koh\u00ebn e mbetur nga jeta e tyre p\u00ebr thelb\u00ebsoret; eleminimi i gj\u00ebrave t\u00eb tep\u00ebrta, barrat penguese, pafuqia dhe utopia abstrakte p\u00ebr t\u2019i l\u00ebn\u00eb vend kultivimit t\u00eb fuqis\u00eb jetike t\u00eb thelb\u00ebsores.<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">Kjo p\u00ebr mua \u00ebsht\u00eb nj\u00eb formul\u00eb e guximit: \u00e7lirimi nga peshat q\u00eb pengojn\u00eb shtjellimin e forc\u00ebs jetike dhe basti p\u00ebr fuqin\u00eb pohuese t\u00eb k\u00ebtij shtjellimi. Po eksperimentojm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e mundur, e q\u00eb e konsideronim t\u00eb pamundur. N\u00eb t\u00eb keq kjo na ndodhi me epidemin\u00eb. Askush nuk mund ta imagjinonte q\u00eb bota mund t\u00eb ndalej dhe vdekja t\u00eb shp\u00ebrndahej. Po n\u00eb t\u00eb mir\u00eb? Solidariteti, de-burokratizimi, nd\u00ebrmarrja, fleksibiliteti, r\u00ebnd\u00ebsia q\u00eb m\u00eb n\u00eb fund i njihet mjek\u00ebsis\u00eb, shkoll\u00ebs, t\u00eb mirave publike, etj. Fuqia e asaj q\u00eb po ndodh nuk mund t\u00eb ezaurohet n\u00eb t\u00eb vetmen p\u00ebrgjigje kolektive (t\u00eb nevojshme) t\u00eb distancimit social. Duhet edhe t\u00eb shkurtoj\u00eb koh\u00ebt, t\u00eb \u00e7liroj\u00eb forcat prodhuese, t\u00eb favorizohen projektet, vizione dhe aksione t\u00eb pap\u00ebrmendura m\u00eb par\u00eb t\u00eb pakt\u00ebn p\u00ebr aq koh\u00eb sa ishte, n\u00eb t\u00eb keqe, trauma e epidemis\u00eb.<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\">\u00c7do traum\u00eb k\u00ebrkon, n\u00eb fakt, q\u00eb rifillimi t\u00eb jet\u00eb guximtar sepse fuqia e saj negative mund t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb mund\u00ebsi afirmuese. E pamundura q\u00eb b\u00ebhet e mundur nuk duhet t\u00eb ndodh\u00eb vet\u00ebm n\u00eb nivelin ankthioz t\u00eb nj\u00eb drame krejt\u00ebsisht t\u00eb papritur e trondit\u00ebse q\u00eb \u00ebsht\u00eb realizuar si makthi yn\u00eb m\u00eb i keq, por duhet t\u00eb frym\u00ebzoj\u00eb edhe p\u00ebrmas\u00ebn gjeneruese t\u00eb zgjedhjeve tona t\u00eb ardhshme: guximi p\u00ebr nisma kolektive t\u00eb konsideruara t\u00eb pamundura e q\u00eb m\u00eb n\u00eb fund shnd\u00ebrrohen n\u00eb t\u00eb mundshme.<\/span><\/p><p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\"><em>P\u00ebrktheu: Diana Malaj<\/em><\/span><br \/><span style=\"font-family: georgia, palatino, serif;font-size: 14pt\"><em>Redaktoi: Genc Shehu<\/em><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>P\u00ebrkthim| nyje.al| 04.05.2020 Massimo Recalcati | publikuar fillimisht te La Repubblica, m\u00eb 27 mars 2020 Koha q\u00eb po jetojm\u00eb \u00ebsh\u00eb koha e nj\u00eb traume kolektive, n\u00ebse trauma \u00ebsht\u00eb nj\u00eb ngjarje q\u00eb na thyen dhunsh\u00ebm p\u00ebrfytyrimin e p\u00ebrditsh\u00ebm t\u00eb bot\u00ebs duke futur dimensionin ankthioz t\u00eb s\u00eb papritur\u00ebs, t\u00eb s\u00eb paparashikueshmes, t\u00eb s\u00eb paqeverisshmes.P\u00ebr Freud-in nj\u00eb ngjarje mund t\u00eb konsiderohet traumatike sepse duke mos qen\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb e parashikueshme ka pamund\u00ebsuar \u00e7do lloj mbrojtje. Askush n\u00eb fakt nuk ishte i p\u00ebrgatitur p\u00ebr nj\u00eb emergjenc\u00eb si kjo q\u00eb po jetojm\u00eb. Nj\u00eb humner\u00eb \u00ebsht\u00eb g\u00ebrmuar midis jet\u00ebs son\u00eb si\u00e7 ishte p\u00ebrpara dhe asaj sesi do t\u00eb jet\u00eb. Tamam, si do t\u00eb jet\u00eb m\u00eb pas? Te nj\u00eb artikull i plot\u00eb dhe i pasur, i publikuar dje n\u00eb faqet e gazet\u00ebs son\u00eb, Alessandro Baricco na fton me vendosm\u00ebri p\u00ebr t\u00eb menduar mbi koh\u00ebn pas traum\u00ebs. K\u00ebt\u00eb e b\u00ebn duke evokuar figur\u00ebn e \u201cguximit\u201d. N\u00eb k\u00ebt\u00eb koh\u00eb krize akute kjo fjal\u00eb shfaqet e interpretuar pik\u00ebs\u00ebpari nga mjek\u00ebt dhe personeli sanitar \u2013 t\u00eb par\u00ebt n\u00eb frontin e llahtarsh\u00ebm t\u00eb s\u00ebmundjes. Ata jan\u00eb aty jo t\u00eb shtyr\u00eb prej shpirtit aventurier, por prej nevoj\u00ebs e domosdoshm\u00ebris\u00eb, ose n\u00ebse preferoni ta quajm\u00eb: si detyrim etik e profesional. \u00cbsht\u00eb nj\u00eb shembull i duksh\u00ebm i disiplin\u00ebs dhe pasionit; pa u zbrapsur p\u00ebrball\u00eb t\u00eb keqes, t\u00eb jesh aty ku \u00ebsht\u00eb dhimbja dhe frika m\u00eb e madhe. Por ftesa e Baricco-s p\u00ebr guxim e tejkalon edhe koh\u00ebn e pikut t\u00eb s\u00ebmundjes edhe t\u00eb kurave mjek\u00ebsore. Mund t\u00eb kufizohemi te kujdesi, i nevojsh\u00ebm p\u00ebr t\u00eb mbrojtur jet\u00ebn ton\u00eb dhe jet\u00ebt e t\u00eb tjer\u00ebve me q\u00ebllimin q\u00eb t\u00eb ngadal\u00ebsohet zinxhiri i transmetimit t\u00eb s\u00ebmundjes, ose mundemi edhe t\u00eb fillojm\u00eb t\u00eb kemi pik\u00ebmb\u00ebshtetje te guximi? B\u00ebhet fjal\u00eb p\u00ebr t\u00eb par\u00eb p\u00ebrtej nd\u00ebrkoh\u00eb q\u00eb jemi ende t\u00eb mbyllur n\u00ebp\u00ebr sht\u00ebpit\u00eb tona, t\u00eb shtangur nga frika, \u00e7ka njihet jo vet\u00ebm nga psikoanalist\u00ebt q\u00eb ngushton dhunsh\u00ebm horizontin e bot\u00ebs. Mund t\u2019i p\u00ebrgjigjemi n\u00eb dy m\u00ebnyra m\u00ebsimit t\u00eb fuqish\u00ebm t\u00eb traum\u00ebs: t\u00eb shtiremi sikur i rikthehemi jet\u00ebs si m\u00eb par\u00eb, sikur asgj\u00eb t\u00eb mos ket\u00eb ndodhur, pra duke shp\u00ebrfillur ngarkes\u00ebn katastrofike t\u00eb vet\u00eb ngjarjes, ose t\u00eb provojm\u00eb t\u00eb nxjerrim nga kjo fuqi negative e pamenduar m\u00eb par\u00eb nj\u00eb forc\u00eb t\u00eb re. Me qen\u00eb i guximsh\u00ebm p\u00ebr mua do t\u00eb thot\u00eb: t\u00eb mos shp\u00ebrfillim traum\u00ebn, por ta marrim si mund\u00ebsi potenciale p\u00ebr transformim. Psikoanaliza e b\u00ebn bastion t\u00eb praktik\u00ebs s\u00eb saj: kriza m\u00eb e thell\u00eb mund t\u00eb shfaqet si mund\u00ebsi e jasht\u00ebzakonshme p\u00ebr rifillim. Dhe plaga e hapur q\u00eb ne shohim n\u00eb t\u00eb gjith\u00eb njer\u00ebzit q\u00eb jan\u00eb gjendur p\u00ebrball\u00eb rrezikut t\u00eb vdekjes s\u00eb tyre apo t\u00eb p\u00ebrfshir\u00eb n\u00eb nj\u00eb periudh\u00eb t\u00eb gjat\u00eb privimi dhe dhimbjeje e q\u00eb duke rezistuar dhe mbijetuar nuk ia dalin m\u00eb t\u00eb jetojn\u00eb si m\u00eb par\u00eb. Duket sikur takimi i tyre me mund\u00ebsin\u00eb tep\u00ebr konkrete t\u00eb fundit t\u00eb tyre mund t\u00eb ket\u00eb ngasur shtys\u00ebn p\u00ebr jet\u00ebn. Nevoja e tyre \u00ebsht\u00eb shnd\u00ebrruar n\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb shpenzuar t\u00eb gjith\u00eb koh\u00ebn e mbetur nga jeta e tyre p\u00ebr thelb\u00ebsoret; eleminimi i gj\u00ebrave t\u00eb tep\u00ebrta, barrat penguese, pafuqia dhe utopia abstrakte p\u00ebr t\u2019i l\u00ebn\u00eb vend kultivimit t\u00eb fuqis\u00eb jetike t\u00eb thelb\u00ebsores. Kjo p\u00ebr mua \u00ebsht\u00eb nj\u00eb formul\u00eb e guximit: \u00e7lirimi nga peshat q\u00eb pengojn\u00eb shtjellimin e forc\u00ebs jetike dhe basti p\u00ebr fuqin\u00eb pohuese t\u00eb k\u00ebtij shtjellimi. Po eksperimentojm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e mundur, e q\u00eb e konsideronim t\u00eb pamundur. N\u00eb t\u00eb keq kjo na ndodhi me epidemin\u00eb. Askush nuk mund ta imagjinonte q\u00eb bota mund t\u00eb ndalej dhe vdekja t\u00eb shp\u00ebrndahej. Po n\u00eb t\u00eb mir\u00eb? Solidariteti, de-burokratizimi, nd\u00ebrmarrja, fleksibiliteti, r\u00ebnd\u00ebsia q\u00eb m\u00eb n\u00eb fund i njihet mjek\u00ebsis\u00eb, shkoll\u00ebs, t\u00eb mirave publike, etj. Fuqia e asaj q\u00eb po ndodh nuk mund t\u00eb ezaurohet n\u00eb t\u00eb vetmen p\u00ebrgjigje kolektive (t\u00eb nevojshme) t\u00eb distancimit social. Duhet edhe t\u00eb shkurtoj\u00eb koh\u00ebt, t\u00eb \u00e7liroj\u00eb forcat prodhuese, t\u00eb favorizohen projektet, vizione dhe aksione t\u00eb pap\u00ebrmendura m\u00eb par\u00eb t\u00eb pakt\u00ebn p\u00ebr aq koh\u00eb sa ishte, n\u00eb t\u00eb keqe, trauma e epidemis\u00eb. \u00c7do traum\u00eb k\u00ebrkon, n\u00eb fakt, q\u00eb rifillimi t\u00eb jet\u00eb guximtar sepse fuqia e saj negative mund t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb mund\u00ebsi afirmuese. E pamundura q\u00eb b\u00ebhet e mundur nuk duhet t\u00eb ndodh\u00eb vet\u00ebm n\u00eb nivelin ankthioz t\u00eb nj\u00eb drame krejt\u00ebsisht t\u00eb papritur e trondit\u00ebse q\u00eb \u00ebsht\u00eb realizuar si makthi yn\u00eb m\u00eb i keq, por duhet t\u00eb frym\u00ebzoj\u00eb edhe p\u00ebrmas\u00ebn gjeneruese t\u00eb zgjedhjeve tona t\u00eb ardhshme: guximi p\u00ebr nisma kolektive t\u00eb konsideruara t\u00eb pamundura e q\u00eb m\u00eb n\u00eb fund shnd\u00ebrrohen n\u00eb t\u00eb mundshme. 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