{"id":3309,"date":"2020-04-21T17:30:29","date_gmt":"2020-04-21T15:30:29","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3309"},"modified":"2024-09-08T20:10:55","modified_gmt":"2024-09-08T18:10:55","slug":"afer-dhe-larg-tre-shenime-mbi-distancimin-social","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/afer-dhe-larg-tre-shenime-mbi-distancimin-social\/","title":{"rendered":"Af\u00ebr dhe larg: tre sh\u00ebnime mbi \u201cdistancimin social\u201d"},"content":{"rendered":"
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Olsi Lelaj | 21.04.2020 | nyje.al\u00a0<\/strong><\/span><\/p>


\"Kam\u00ebz,<\/a> Kam\u00ebz, 20 mars 2020. Fotografi: Nyje.al<\/em><\/span><\/p>

\u201cDistancimi social\u201d \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e zhargonit covidian, fjalorin e t\u00eb cilit po e p\u00ebrvet\u00ebsojm\u00eb p\u00ebrdit\u00eb. Indeksi i tij p\u00ebrb\u00ebhet, nd\u00ebr t\u00eb tjera, nga shifra ku mbizot\u00ebrojn\u00eb \u201cp\u00ebrqindja\u201d dhe \u201cgrafizimi\u201d i jet\u00ebve t\u00eb humbura, t\u00eb sh\u00ebruara apo t\u00eb infektuara; nga terminologjia virulogjike e mjek\u00ebsore (virus, Covid-19, pandemi, vaksin\u00eb, etj); nga politika p\u00ebrballje dhe masa profilaksie (imuniteti i turm\u00ebs, distancim social, karantin\u00eb, larje duarsh, nd\u00ebshkime, etj). \u201cDistancimi social\u201d \u00ebsht\u00eb nj\u00eb nd\u00ebr masat mbrojt\u00ebse q\u00eb po p\u00ebrdorim kund\u00ebr virusit Covid-19 dhe po artikulohet nga autoritet mjek\u00ebsore si nj\u00eb instrument efikas p\u00ebr ruajtjen e vetes, familjes, komunitetit dhe shoq\u00ebris\u00eb n\u00eb t\u00ebr\u00ebsi.<\/span><\/p>

Por, \u00e7far\u00eb po na k\u00ebrkohet t\u00eb mbajm\u00eb, \u201cdistanc\u00eb fizike\u201d apo \u201cdistanc\u00eb sociale\u201d? Sh\u00ebnimi i par\u00eb, n\u00eb k\u00ebt\u00eb shkrim, \u00ebsht\u00eb pik\u00ebrisht p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. T\u00eb dal\u00ebsh jasht\u00eb sht\u00ebpis\u00eb, p\u00ebrtej orareve t\u00eb caktuara dhe pa autorizimin p\u00ebrkat\u00ebs, \u00ebsht\u00eb e nd\u00ebshkueshme me gjob\u00eb. Var\u00ebsisht k\u00ebsaj edhe ata q\u00eb kan\u00eb mund\u00ebsi t\u00eb dalin fizikisht prej sht\u00ebpis\u00eb, jan\u00eb nj\u00ebsoj t\u00eb privuar p\u00ebr t\u2019u takuar me t\u00eb tjer\u00eb. Edhe kur kontaktet me t\u00eb tjer\u00eb duhet t\u00eb ndodhin, ato duhet t\u00eb jen\u00eb t\u00eb rregulluara mir\u00eb sipas nj\u00eb protokolli t\u00eb mir\u00eb p\u00ebrcaktuar: mbaj distanc\u00eb 2 metra, mos shtr\u00ebngo duart, mbaj mask\u00eb, higjenizo duart n\u00eb rast kontakti dhe mos prek asgj\u00eb. Kushtet e krijuara nga konteksti covidian, n\u00eb nj\u00ebr\u00ebn an\u00eb, kan\u00eb ulur maksimalisht l\u00ebvizjen dhe kontaktet mes njer\u00ebzve n\u00eb hap\u00ebsir\u00ebn publike. Jeta p\u00ebrtej pragut t\u00eb sht\u00ebpis\u00eb n\u00eb t\u00ebr\u00ebsin\u00eb e saj \u00ebsht\u00eb pezulluar, por jo marr\u00ebdh\u00ebniet mes njer\u00ebzve. Ato po nd\u00ebrmjet\u00ebsohen p\u00ebrher\u00eb edhe m\u00eb tep\u00ebr nga virtualiteti dhe teknologjia.<\/span><\/p>

Socialja ka kaluar on-line. Jeta jon\u00eb virtuale, sot, ka legjitimet t\u00eb plot\u00eb t\u00eb ushtrohet pa ju druajtur kritik\u00ebs. Situata q\u00eb po kalojm\u00eb po na tregon aspektin tjet\u00ebr t\u00eb marr\u00ebdh\u00ebnieve njer\u00ebzore dhe nd\u00ebrveprimit social. P\u00ebrve\u00e7 an\u00ebs fizike, nd\u00ebrveprimi social p\u00ebrfshin gjuh\u00ebn (nd\u00ebrveprimin simbolik), imagjinat\u00ebn dhe ndjesoren. Teknologjia po na mund\u00ebson t\u2019i ruajm\u00eb marr\u00ebdh\u00ebniet tona duke na e leht\u00ebsuar komunikimin me t\u00eb tjer\u00ebt. M\u00eb shum\u00eb se asnj\u00ebher\u00eb tjet\u00ebr, takime pune, festa dit\u00eblindjesh, diskutime mes familjar\u00ebsh, grupe miqsh, m\u00ebsimi, blerja dhe shum\u00eb aktivitete t\u00eb tjera po zhvillohen t\u00eb nd\u00ebrmjet\u00ebsuara nga ekranet e telefonave dhe kompjuterave t\u00eb lidhura me internetin. Kontakti fizik \u00ebsht\u00eb vet\u00ebm nj\u00ebri element p\u00ebrb\u00ebr\u00ebs i sociales, i r\u00ebnd\u00ebsish\u00ebm po aq sa komunikimi, imagjinata dhe ndjesorja. Prej tre aspekteve t\u00eb fundit q\u00eb kushtetojn\u00eb socialen ende nuk jemi privuar. P\u00ebrkundrazi, nevoja p\u00ebr t\u2019u p\u00ebrballur me ndalimin q\u00eb konteksti covidian i ka b\u00ebr\u00eb jet\u00ebs ton\u00eb, na ka shtyr\u00eb dhe m\u00eb shum\u00eb t\u00eb ushtrohemi n\u00eb ngushtimin e larg\u00ebsis\u00eb q\u00eb ka prodhuar distancimi social. Ndaj, virtualiteti i komunikimit njer\u00ebzor dhe intesiteti i tij po kompenson sot defi\u00e7itin e krijuar nga mungesa e t\u00eb q\u00ebndruarit bashk\u00eb.<\/span><\/p>

\u201cDistanca sociale\u201d \u00ebsht\u00eb praktik\u00eb shoq\u00ebrore q\u00eb ne e ushtrojm\u00eb vazhdimisht edhe jasht\u00eb kontekstit t\u00eb pandemis\u00eb \u201cCovid-19\u201d. \u00a0Ndaj edhe sh\u00ebnimi i dyt\u00eb \u00ebsht\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje. Duhet n\u00ebnvizuar se distanca sociale p\u00ebrfshin jo vet\u00ebm larg\u00ebsin\u00eb, por edhe af\u00ebrsin\u00eb mes njer\u00ebzve. \u00c7do formacion shoq\u00ebror dhe \u00e7do kultur\u00eb p\u00ebrcakton sa af\u00ebr apo larg duhet t\u00eb q\u00ebndrojn\u00eb njer\u00ebzit me nj\u00ebri-tjetrin. Sociolog\u00eb e antropolog\u00eb social-kulturor\u00eb kan\u00eb dokumentuar, reflektuar e teorizuar mbi funksionet e \u201cdistanc\u00ebs sociale\u201d n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. Distanca q\u00eb njer\u00ebzit mbajn\u00eb kundrejt nj\u00ebri-tjetrit \u00ebsht\u00eb kulturalisht e p\u00ebrcaktuar. Ajo \u00ebsht\u00eb e mbarsur me plot dometh\u00ebnie dhe norma t\u00eb cilat latojn\u00eb rolet shoq\u00ebrore q\u00eb strukturojn\u00eb dhe kontrollojn\u00eb veprimin e individit. Si e till\u00eb, distanca mes njer\u00ebzve shpreh statusin social dhe raportin q\u00eb kan\u00eb mes tyre individ\u00ebt nd\u00ebrveprues. Po ashtu, ajo shpreh edhe raporte pushteti duke i treguar individit pozicionin e tij\/saj n\u00eb rendin shoq\u00ebror. Ruajtja (ose zhb\u00ebrja) e rendit shoq\u00ebror, solidariteti dhe ushtrimi strukturor i pushtetit shprehen edhe n\u00ebp\u00ebrmjet distanc\u00ebs sociale.<\/span><\/p>

N\u00eb optik\u00ebn sociologjike dhe antropologjike \u201cdistanca sociale\u201d \u00ebsht\u00eb pjes\u00eb e asaj \u00e7far\u00eb George Simmel quante \u201cgjeometria sociale\u201d, ku konfigurime sociale t\u00eb caktuara t\u00eb raporteve mes njer\u00ebzve tregojn\u00eb p\u00ebr natyr\u00ebn dhe organizimin e vet\u00eb shoq\u00ebris\u00eb bashk\u00eb. Po ashtu, parimet baz\u00eb, vlerat, normat, rendi moral, politik, apo ideologjik i nj\u00eb shoq\u00ebrie artikulohet nd\u00ebrmjet distanc\u00ebs. P\u00ebr shembull, n\u00eb shoq\u00ebrin\u00eb shqiptare gjat\u00eb periudh\u00ebs s\u00eb komunizmit k\u00ebrkohej t\u00eb q\u00ebndrohej larg njer\u00ebzve q\u00eb konsideroheshin si t\u00eb \u201cprekur politikisht\u201d, nd\u00ebrsa \u201cbiografia e mir\u00eb\u201d e afronte individin m\u00eb shum\u00eb me shtetin diktatorial duke i dh\u00ebn\u00eb akses n\u00eb t\u00eb mirat dhe p\u00ebrfitimet e sistemit. E kund\u00ebrta u aplikua pas viteve 90-t\u00eb. N\u00eb shoq\u00ebri tradicionale marr\u00ebdh\u00ebniet mes burrave dhe grave kusht\u00ebzohen kulturalisht (politikisht dhe ideologjikisht) nga distanca t\u00eb caktuara q\u00eb shpeshher\u00eb ka t\u00eb b\u00ebj\u00eb me ve\u00e7ime dhe hap\u00ebsira thelb\u00ebsisht gjinore. Komunitetet e mbyllura (gated communities) jan\u00eb formacione urbane q\u00eb shprehin ve\u00e7imin dhe larg\u00ebsin\u00eb mes shtresave shoq\u00ebrore.<\/span><\/p>

Masat e nd\u00ebrmarra nga qeverit\u00eb n\u00eb shum\u00eb vende t\u00eb bot\u00ebs p\u00ebr t\u2019u p\u00ebrballur me Covid-19 po zbatohen n\u00eb kurriz t\u00eb shum\u00eb lirive dhe t\u00eb drejtave. Liria e l\u00ebvizjes dhe e drejta e grumbullimit po lexohen p\u00ebrher\u00eb dhe m\u00eb shum\u00eb si k\u00ebrc\u00ebnuese p\u00ebr \u201cjet\u00ebn\u201d pasi p\u00ebrhapin virusin. Bota e lir\u00eb i ka mbyllur kufinjt\u00eb. Sh\u00ebnimi i fundit \u00ebsht\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje. N\u00ebn parimin e ruajtjes dhe siguris\u00eb s\u00eb jet\u00ebs, larg\u00ebsia fizike po k\u00ebrkohet t\u00eb mbahet n\u00ebn mas\u00ebn e \u201cdistancimit social\u201d. Kjo mas\u00eb po na tregon p\u00ebr forc\u00ebn e shtetit n\u00eb kontrollin e nd\u00ebrveprimit t\u00eb njer\u00ebzve n\u00eb shoq\u00ebrit\u00eb bashk\u00ebkohore. Shteti, bashk\u00eb me politikat e tij profilaksike, me forc\u00ebn e ligjit, me policin\u00eb dhe ushtrin\u00eb, po k\u00ebrkon t\u00eb ruaj jet\u00ebn duke i privuar njer\u00ebzit nga liria. Pezullimi i disa t\u00eb drejtave kushtetuese e thellon edhe m\u00eb shum\u00eb distanc\u00ebn mes liris\u00eb dhe njer\u00ebzve. Pavar\u00ebsisht argumenteve dhe ligjshm\u00ebris\u00eb s\u00eb akteve n\u00eb fjal\u00eb, n\u00eb shum\u00eb demokoraci t\u00eb reja dhe t\u00eb vjetra, shtetasit po krijojn\u00eb \u201cdistancim social\u201d nga parimet dhe praktika demokratike.<\/span><\/p>

Nd\u00ebrsa, pushteti shtet\u00ebror ndodhet m\u00eb af\u00ebr, shum\u00eb af\u00ebr, madje tep\u00ebr af\u00ebr shtetasve. \u00a0Distanca mes shtetit dhe shtetasit \u00ebsht\u00eb ngushtuar duke i dh\u00ebn\u00eb t\u00eb parit m\u00eb shum\u00eb kontroll dhe mbikqyrje mbi t\u00eb dytin. Politikat bio-pushtetare, kontrolli mbi \u201cjet\u00ebn\u201d duke e reduktuar at\u00eb vet\u00ebm tek \u201cekzistenca\u201d, paternalizmi shtet\u00ebror, arbitrariteti n\u00eb vendimmarrje, pezullimi i t\u00eb drejtave dhe nacionalizmi profilaktik po na p\u00ebrballin me rrezikun e vertet\u00eb t\u00eb pandemis\u00eb: c\u00ebnimin e rendit demokratik dhe i bot\u00ebs s\u00eb lirive. Me k\u00ebt\u00eb rrezik t\u00eb ri shoq\u00ebrive demokratike do t\u2019u duhet t\u00eb p\u00ebrballen shpejt, bashk\u00eb me pasojat e tjera t\u00eb pandemis\u00eb Covid-19.<\/span>
_______________________<\/span>
Olsi Lelaj, drejtues i Departamentit t\u00eb Etnologjis\u00eb pran\u00eb Institutit t\u00eb Antropologjis\u00eb Kulturore dhe Studimit t\u00eb Artit<\/a>,<\/span> Tiran\u00eb. Ai \u00ebsht\u00eb autor i disa punimeve shkencore n\u00eb fush\u00ebn e antropologjis\u00eb duke p\u00ebrfshir\u00eb artikuj dhe libra si \u201cN\u00ebn shenj\u00ebn e modernitetit\u201d (2015) dhe bashk\u00ebautor i librit \u201cEtnografi n\u00eb Diktatur\u00eb\u201d (2018).<\/em><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Olsi Lelaj | 21.04.2020 | nyje.al\u00a0 Kam\u00ebz, 20 mars 2020. Fotografi: Nyje.al \u201cDistancimi social\u201d \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e zhargonit covidian, fjalorin e t\u00eb cilit po e p\u00ebrvet\u00ebsojm\u00eb p\u00ebrdit\u00eb. Indeksi i tij p\u00ebrb\u00ebhet, nd\u00ebr t\u00eb tjera, nga shifra ku mbizot\u00ebrojn\u00eb \u201cp\u00ebrqindja\u201d dhe \u201cgrafizimi\u201d i jet\u00ebve t\u00eb humbura, t\u00eb sh\u00ebruara apo t\u00eb infektuara; nga terminologjia virulogjike e mjek\u00ebsore (virus, Covid-19, pandemi, vaksin\u00eb, etj); nga politika p\u00ebrballje dhe masa profilaksie (imuniteti i turm\u00ebs, distancim social, karantin\u00eb, larje duarsh, nd\u00ebshkime, etj). \u201cDistancimi social\u201d \u00ebsht\u00eb nj\u00eb nd\u00ebr masat mbrojt\u00ebse q\u00eb po p\u00ebrdorim kund\u00ebr virusit Covid-19 dhe po artikulohet nga autoritet mjek\u00ebsore si nj\u00eb instrument efikas p\u00ebr ruajtjen e vetes, familjes, komunitetit dhe shoq\u00ebris\u00eb n\u00eb t\u00ebr\u00ebsi. Por, \u00e7far\u00eb po na k\u00ebrkohet t\u00eb mbajm\u00eb, \u201cdistanc\u00eb fizike\u201d apo \u201cdistanc\u00eb sociale\u201d? Sh\u00ebnimi i par\u00eb, n\u00eb k\u00ebt\u00eb shkrim, \u00ebsht\u00eb pik\u00ebrisht p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. T\u00eb dal\u00ebsh jasht\u00eb sht\u00ebpis\u00eb, p\u00ebrtej orareve t\u00eb caktuara dhe pa autorizimin p\u00ebrkat\u00ebs, \u00ebsht\u00eb e nd\u00ebshkueshme me gjob\u00eb. Var\u00ebsisht k\u00ebsaj edhe ata q\u00eb kan\u00eb mund\u00ebsi t\u00eb dalin fizikisht prej sht\u00ebpis\u00eb, jan\u00eb nj\u00ebsoj t\u00eb privuar p\u00ebr t\u2019u takuar me t\u00eb tjer\u00eb. Edhe kur kontaktet me t\u00eb tjer\u00eb duhet t\u00eb ndodhin, ato duhet t\u00eb jen\u00eb t\u00eb rregulluara mir\u00eb sipas nj\u00eb protokolli t\u00eb mir\u00eb p\u00ebrcaktuar: mbaj distanc\u00eb 2 metra, mos shtr\u00ebngo duart, mbaj mask\u00eb, higjenizo duart n\u00eb rast kontakti dhe mos prek asgj\u00eb. Kushtet e krijuara nga konteksti covidian, n\u00eb nj\u00ebr\u00ebn an\u00eb, kan\u00eb ulur maksimalisht l\u00ebvizjen dhe kontaktet mes njer\u00ebzve n\u00eb hap\u00ebsir\u00ebn publike. Jeta p\u00ebrtej pragut t\u00eb sht\u00ebpis\u00eb n\u00eb t\u00ebr\u00ebsin\u00eb e saj \u00ebsht\u00eb pezulluar, por jo marr\u00ebdh\u00ebniet mes njer\u00ebzve. Ato po nd\u00ebrmjet\u00ebsohen p\u00ebrher\u00eb edhe m\u00eb tep\u00ebr nga virtualiteti dhe teknologjia. Socialja ka kaluar on-line. Jeta jon\u00eb virtuale, sot, ka legjitimet t\u00eb plot\u00eb t\u00eb ushtrohet pa ju druajtur kritik\u00ebs. Situata q\u00eb po kalojm\u00eb po na tregon aspektin tjet\u00ebr t\u00eb marr\u00ebdh\u00ebnieve njer\u00ebzore dhe nd\u00ebrveprimit social. P\u00ebrve\u00e7 an\u00ebs fizike, nd\u00ebrveprimi social p\u00ebrfshin gjuh\u00ebn (nd\u00ebrveprimin simbolik), imagjinat\u00ebn dhe ndjesoren. Teknologjia po na mund\u00ebson t\u2019i ruajm\u00eb marr\u00ebdh\u00ebniet tona duke na e leht\u00ebsuar komunikimin me t\u00eb tjer\u00ebt. M\u00eb shum\u00eb se asnj\u00ebher\u00eb tjet\u00ebr, takime pune, festa dit\u00eblindjesh, diskutime mes familjar\u00ebsh, grupe miqsh, m\u00ebsimi, blerja dhe shum\u00eb aktivitete t\u00eb tjera po zhvillohen t\u00eb nd\u00ebrmjet\u00ebsuara nga ekranet e telefonave dhe kompjuterave t\u00eb lidhura me internetin. Kontakti fizik \u00ebsht\u00eb vet\u00ebm nj\u00ebri element p\u00ebrb\u00ebr\u00ebs i sociales, i r\u00ebnd\u00ebsish\u00ebm po aq sa komunikimi, imagjinata dhe ndjesorja. Prej tre aspekteve t\u00eb fundit q\u00eb kushtetojn\u00eb socialen ende nuk jemi privuar. P\u00ebrkundrazi, nevoja p\u00ebr t\u2019u p\u00ebrballur me ndalimin q\u00eb konteksti covidian i ka b\u00ebr\u00eb jet\u00ebs ton\u00eb, na ka shtyr\u00eb dhe m\u00eb shum\u00eb t\u00eb ushtrohemi n\u00eb ngushtimin e larg\u00ebsis\u00eb q\u00eb ka prodhuar distancimi social. Ndaj, virtualiteti i komunikimit njer\u00ebzor dhe intesiteti i tij po kompenson sot defi\u00e7itin e krijuar nga mungesa e t\u00eb q\u00ebndruarit bashk\u00eb. \u201cDistanca sociale\u201d \u00ebsht\u00eb praktik\u00eb shoq\u00ebrore q\u00eb ne e ushtrojm\u00eb vazhdimisht edhe jasht\u00eb kontekstit t\u00eb pandemis\u00eb \u201cCovid-19\u201d. \u00a0Ndaj edhe sh\u00ebnimi i dyt\u00eb \u00ebsht\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje. Duhet n\u00ebnvizuar se distanca sociale p\u00ebrfshin jo vet\u00ebm larg\u00ebsin\u00eb, por edhe af\u00ebrsin\u00eb mes njer\u00ebzve. \u00c7do formacion shoq\u00ebror dhe \u00e7do kultur\u00eb p\u00ebrcakton sa af\u00ebr apo larg duhet t\u00eb q\u00ebndrojn\u00eb njer\u00ebzit me nj\u00ebri-tjetrin. Sociolog\u00eb e antropolog\u00eb social-kulturor\u00eb kan\u00eb dokumentuar, reflektuar e teorizuar mbi funksionet e \u201cdistanc\u00ebs sociale\u201d n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. Distanca q\u00eb njer\u00ebzit mbajn\u00eb kundrejt nj\u00ebri-tjetrit \u00ebsht\u00eb kulturalisht e p\u00ebrcaktuar. Ajo \u00ebsht\u00eb e mbarsur me plot dometh\u00ebnie dhe norma t\u00eb cilat latojn\u00eb rolet shoq\u00ebrore q\u00eb strukturojn\u00eb dhe kontrollojn\u00eb veprimin e individit. Si e till\u00eb, distanca mes njer\u00ebzve shpreh statusin social dhe raportin q\u00eb kan\u00eb mes tyre individ\u00ebt nd\u00ebrveprues. Po ashtu, ajo shpreh edhe raporte pushteti duke i treguar individit pozicionin e tij\/saj n\u00eb rendin shoq\u00ebror. Ruajtja (ose zhb\u00ebrja) e rendit shoq\u00ebror, solidariteti dhe ushtrimi strukturor i pushtetit shprehen edhe n\u00ebp\u00ebrmjet distanc\u00ebs sociale. N\u00eb optik\u00ebn sociologjike dhe antropologjike \u201cdistanca sociale\u201d \u00ebsht\u00eb pjes\u00eb e asaj \u00e7far\u00eb George Simmel quante \u201cgjeometria sociale\u201d, ku konfigurime sociale t\u00eb caktuara t\u00eb raporteve mes njer\u00ebzve tregojn\u00eb p\u00ebr natyr\u00ebn dhe organizimin e vet\u00eb shoq\u00ebris\u00eb bashk\u00eb. Po ashtu, parimet baz\u00eb, vlerat, normat, rendi moral, politik, apo ideologjik i nj\u00eb shoq\u00ebrie artikulohet nd\u00ebrmjet distanc\u00ebs. P\u00ebr shembull, n\u00eb shoq\u00ebrin\u00eb shqiptare gjat\u00eb periudh\u00ebs s\u00eb komunizmit k\u00ebrkohej t\u00eb q\u00ebndrohej larg njer\u00ebzve q\u00eb konsideroheshin si t\u00eb \u201cprekur politikisht\u201d, nd\u00ebrsa \u201cbiografia e mir\u00eb\u201d e afronte individin m\u00eb shum\u00eb me shtetin diktatorial duke i dh\u00ebn\u00eb akses n\u00eb t\u00eb mirat dhe p\u00ebrfitimet e sistemit. E kund\u00ebrta u aplikua pas viteve 90-t\u00eb. N\u00eb shoq\u00ebri tradicionale marr\u00ebdh\u00ebniet mes burrave dhe grave kusht\u00ebzohen kulturalisht (politikisht dhe ideologjikisht) nga distanca t\u00eb caktuara q\u00eb shpeshher\u00eb ka t\u00eb b\u00ebj\u00eb me ve\u00e7ime dhe hap\u00ebsira thelb\u00ebsisht gjinore. Komunitetet e mbyllura (gated communities) jan\u00eb formacione urbane q\u00eb shprehin ve\u00e7imin dhe larg\u00ebsin\u00eb mes shtresave shoq\u00ebrore. Masat e nd\u00ebrmarra nga qeverit\u00eb n\u00eb shum\u00eb vende t\u00eb bot\u00ebs p\u00ebr t\u2019u p\u00ebrballur me Covid-19 po zbatohen n\u00eb kurriz t\u00eb shum\u00eb lirive dhe t\u00eb drejtave. Liria e l\u00ebvizjes dhe e drejta e grumbullimit po lexohen p\u00ebrher\u00eb dhe m\u00eb shum\u00eb si k\u00ebrc\u00ebnuese p\u00ebr \u201cjet\u00ebn\u201d pasi p\u00ebrhapin virusin. Bota e lir\u00eb i ka mbyllur kufinjt\u00eb. Sh\u00ebnimi i fundit \u00ebsht\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje. N\u00ebn parimin e ruajtjes dhe siguris\u00eb s\u00eb jet\u00ebs, larg\u00ebsia fizike po k\u00ebrkohet t\u00eb mbahet n\u00ebn mas\u00ebn e \u201cdistancimit social\u201d. Kjo mas\u00eb po na tregon p\u00ebr forc\u00ebn e shtetit n\u00eb kontrollin e nd\u00ebrveprimit t\u00eb njer\u00ebzve n\u00eb shoq\u00ebrit\u00eb bashk\u00ebkohore. Shteti, bashk\u00eb me politikat e tij profilaksike, me forc\u00ebn e ligjit, me policin\u00eb dhe ushtrin\u00eb, po k\u00ebrkon t\u00eb ruaj jet\u00ebn duke i privuar njer\u00ebzit nga liria. Pezullimi i disa t\u00eb drejtave kushtetuese e thellon edhe m\u00eb shum\u00eb distanc\u00ebn mes liris\u00eb dhe njer\u00ebzve. Pavar\u00ebsisht argumenteve dhe ligjshm\u00ebris\u00eb s\u00eb akteve n\u00eb fjal\u00eb, n\u00eb shum\u00eb demokoraci t\u00eb reja dhe t\u00eb vjetra, shtetasit po krijojn\u00eb \u201cdistancim social\u201d nga parimet dhe praktika demokratike. Nd\u00ebrsa, pushteti shtet\u00ebror ndodhet m\u00eb af\u00ebr, shum\u00eb af\u00ebr, madje tep\u00ebr af\u00ebr shtetasve. \u00a0Distanca mes shtetit dhe shtetasit \u00ebsht\u00eb ngushtuar duke i dh\u00ebn\u00eb t\u00eb parit m\u00eb shum\u00eb kontroll dhe mbikqyrje mbi t\u00eb dytin. Politikat bio-pushtetare, kontrolli mbi \u201cjet\u00ebn\u201d duke e reduktuar at\u00eb vet\u00ebm tek \u201cekzistenca\u201d, paternalizmi shtet\u00ebror, arbitrariteti n\u00eb vendimmarrje, pezullimi i t\u00eb drejtave dhe nacionalizmi profilaktik po na p\u00ebrballin me rrezikun e vertet\u00eb t\u00eb pandemis\u00eb: c\u00ebnimin e rendit demokratik dhe i bot\u00ebs s\u00eb lirive. Me k\u00ebt\u00eb rrezik t\u00eb ri shoq\u00ebrive demokratike do t\u2019u duhet t\u00eb p\u00ebrballen shpejt, bashk\u00eb me pasojat e tjera t\u00eb pandemis\u00eb Covid-19._______________________Olsi<\/p>","protected":false},"author":2,"featured_media":5864,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kendveshtrim-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-3309","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kendveshtrim","category-kryenyje","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=3309"}],"version-history":[{"count":6,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3309\/revisions"}],"predecessor-version":[{"id":25329,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/3309\/revisions\/25329"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/5864"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=3309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=3309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/tags?post=3309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}