{"id":3243,"date":"2020-04-12T13:40:23","date_gmt":"2020-04-12T11:40:23","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3243"},"modified":"2024-09-06T14:38:38","modified_gmt":"2024-09-06T12:38:38","slug":"komuniteti-rom-pas-termetit-dhe-pergjate-pandemise-cfare-na-shperfaq","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/komuniteti-rom-pas-termetit-dhe-pergjate-pandemise-cfare-na-shperfaq\/","title":{"rendered":"Komuniteti Rom pas t\u00ebrmetit dhe p\u00ebrgjat\u00eb pandemis\u00eb. \u00c7far\u00eb na shp\u00ebrfaq?"},"content":{"rendered":"\t\t
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Diana Malaj | nyje.al |12.04.2020 |<\/strong><\/span><\/p>

N\u00eb \u00a0dhjetor t\u00eb vitit 2015 n\u00ebp\u00ebrmjet VKM nr. 1072<\/a><\/span> \u00ebsht\u00eb miratuar Plani Komb\u00ebtar i Veprimit p\u00ebr Integrimin e Rom\u00ebve dhe Egjiptian\u00ebve 2016-2020. Ky Plan \u00ebsht\u00eb miratuar p\u00ebr shkak t\u00eb varf\u00ebris\u00eb ekstreme, analfabetizmit e po ashtu vdekshm\u00ebris\u00eb s\u00eb lart\u00eb si pasoj\u00eb e diskriminimit dhe margjinalizimit t\u00eb k\u00ebtyre komuniteteve n\u00eb skajet e shoq\u00ebris\u00eb ton\u00eb. Plani parashikonte masat dhe aktivitetet institucionale p\u00ebr nxitjen e integrimit p\u00ebrmes garantimit t\u00eb aksesit n\u00eb drejt\u00ebsi, arsim, sh\u00ebndet\u00ebsi dhe marr\u00ebdh\u00ebnie pune t\u00eb q\u00ebndrueshme.<\/span><\/p>

Nj\u00eb tjet\u00ebr hap institucional \u00ebsht\u00eb sh\u00ebnuar n\u00eb vitin 2019 n\u00eb mbledhjen e K\u00ebshillit t\u00eb Bashk\u00ebpunimit Rajonal, n\u00eb kuad\u00ebr t\u00eb Procesit t\u00eb Berlinit. Deklarata<\/a><\/span> e Kryeministrave t\u00eb 6 vendeve t\u00eb Ballkanit Per\u00ebndimor parashikon se deri n\u00eb integrimin e tyre n\u00eb BE k\u00ebto vende duhet t\u00eb p\u00ebrmbushnin disa objektiva p\u00ebr komunitetin rom si rritja e pun\u00ebsimit me 25%; sigurimi i strehimit t\u00eb p\u00ebrhersh\u00ebm, t\u00eb denj\u00eb dhe t\u00eb p\u00ebrballuesh\u00ebm; rritja e regjistrimit n\u00eb arsimin fillor deri n\u00eb 90%; garantimi i sigurimit sh\u00ebndet\u00ebsor n\u00eb 95%; regjistrimi i plot\u00eb n\u00eb regjistrat civil\u00eb; si dhe forcimi i strukturave qeveritare p\u00ebr mbrojtjen kund\u00ebr \u00e7do forme diskriminimi.<\/span><\/p>

N\u00eb kuad\u00ebr t\u00eb k\u00ebtyre angazhimeve shtet\u00ebrore dhe nd\u00ebrshtet\u00ebrore jan\u00eb b\u00ebr\u00eb edhe hapa lokal\u00eb si prej organizatave jo-fitimprur\u00ebse po ashtu edhe prej institucioneve publike p\u00ebr avancimin e pozit\u00ebs shoq\u00ebrore t\u00eb k\u00ebtyre komuniteteve. Megjithat\u00eb, n\u00eb artikullin \u201cPasiguria\/t\u00eb dhe qerthulli i mbyllur i varf\u00ebris\u00eb n\u00eb nj\u00eb komunitet t\u00eb varf\u00ebr t\u00eb pakic\u00ebs rome<\/a><\/span>\u201d studiuesi Ervin Ka\u00e7iu pasi nxjerr n\u00eb pah disa faktor\u00eb t\u00eb brendsh\u00ebm si mungesa e arsimit, pamund\u00ebsia p\u00ebr t\u00eb ndihmuar nj\u00ebri-tjetrin, dhe e ardhmja e pasigurt\u00eb \u2013 tregon se pavar\u00ebsisht nd\u00ebrhyrjeve institucionale t\u00eb kryera (her\u00eb n\u00eb p\u00ebrputhje me nevojat e banor\u00ebve e her\u00eb sipas kalkulimeve t\u00eb thjeshta institucionale) dhe pavar\u00ebsisht nd\u00ebrmjet\u00ebsimit, shpesh problematik, t\u00eb OJF-ve p\u00ebr Rom\u00ebt, ky komunitet vazhdon t\u00eb jetoj\u00eb n\u00eb nj\u00eb \u201cqerthull t\u00eb mbyllur t\u00eb varf\u00ebris\u00eb\u201d. Analiza e tij p\u00ebrmbyllet me p\u00ebrfundimin se integrimi i Rom\u00ebve n\u00eb shoq\u00ebri dhe dalja e tyre nga qerthulli i varf\u00ebris\u00eb do t\u00eb vij\u00eb vet\u00ebm kur instrumentalizimi, th\u00ebrrimet ekonomike shtet\u00ebrore dhe p\u00ebrpjekja p\u00ebr asimilimin e tyre t\u00eb z\u00ebvend\u00ebsohen nga ndryshime rr\u00ebnj\u00ebsore t\u00eb kushteve aktuale p\u00ebr t\u00eb gjith\u00eb shoq\u00ebrin\u00eb.<\/span><\/p>

Analiza e gjendjes s\u00eb komunitetit rom duhet t\u00eb nis\u00eb nga analiza e qasjes s\u00eb shoq\u00ebris\u00eb ndaj tyre. Nuk ka njohje pa vet\u00ebnjohje. Pavar\u00ebsisht zotimeve zyrtare, dy rastet e fundit, ai i t\u00ebrmetit t\u00eb n\u00ebntorit t\u00eb kaluar dhe pandemia aktuale nxorr\u00ebn n\u00eb pah se komuniteti rom \u00ebsht\u00eb i fundit q\u00eb mb\u00ebshtetet, i fundit q\u00eb d\u00ebgjohet dhe i pari q\u00eb fotografohet kur ndihmohet. <\/span>Masat e jasht\u00ebzakonshme t\u00eb izolimit n\u00eb sht\u00ebpi, kufizimit t\u00eb l\u00ebvizjes, mbylljes s\u00eb aktiviteteve ekonomike me t\u00eb cilat kryesisht merren ua kan\u00eb p\u00ebrkeq\u00ebsuar jetes\u00ebn deri n\u00eb v\u00ebshtir\u00ebsimin e gjetjes s\u00eb ushqimit ditor dhe mjekimeve t\u00eb domosdoshme. Edhe n\u00eb kushte normale jetese n\u00eb k\u00ebt\u00eb komunitet m\u00eb shum\u00eb se nj\u00eb n\u00eb dy prej tyre jan\u00eb t\u00eb papun\u00eb (56%)<\/a><\/span><\/span><\/p>

Goditja tjet\u00ebr q\u00eb mor\u00ebn pas papun\u00ebsis\u00eb s\u00eb zakonshme, dhe pas pandemis\u00eb ishte mos-parashikimi i tyre nga qeveria si subjekte p\u00ebr t\u00eb p\u00ebrfituar ndihm\u00ebn financiare. Kjo p\u00ebr shkak t\u00eb ekonomis\u00eb s\u00eb tyre informale. Prej k\u00ebtyre tre goditjeve shume komunitete n\u00eb Tiran\u00eb, n\u00eb Elbasan<\/a><\/span> dhe n\u00eb Durr\u00ebs<\/a><\/span> jan\u00eb shprehur se tashm\u00eb rrezikohen m\u00eb shum\u00eb nga uria sesa nga virusi. Jo m\u00eb kot, n\u00eb dit\u00ebt e para t\u00eb karantin\u00ebs, ky komunitet ishte i pari q\u00eb protestoi n\u00eb rrug\u00eb.<\/span>
N\u00eb Kam\u00ebz situata e rom\u00ebve nuk ndryshon aspak. Zona e Valiasit, Zall-Mnerit dhe e Babrrus\u00eb jan\u00eb vendet me p\u00ebrq\u00ebndrimin m\u00eb t\u00eb madh t\u00eb numrit t\u00eb familjeve t\u00eb komunitetit rom. Q\u00eb prej marrjes s\u00eb masave t\u00eb izolimit m\u00eb 12 mars, k\u00ebto familje jan\u00eb detyruar q\u00eb t\u00eb presin shum\u00eb gjat\u00eb p\u00ebr ndihm\u00ebn ushqimore bazike.<\/span><\/p>

Nga 12 marsi deri n\u00eb 5 prill familja e banores me iniciale M.L ka pritur me d\u00ebshp\u00ebrim pakon ushqimore nga bashkia. Me dy vajza t\u00eb mitura (t\u00eb cilat edhe pse n\u00eb mosh\u00ebn e duhur nuk e ndjekin arsimin fillor dhe at\u00eb parafillor) dhe me bashk\u00ebshortin n\u00eb pamund\u00ebsi t\u00eb vazhdoj\u00eb mbledhjen e objekteve t\u00eb riciklueshme, k\u00ebsaj banoreje i \u00ebsht\u00eb dashur t\u2019i p\u00ebrballoj\u00eb dit\u00ebt duke k\u00ebrkuar ushqime pran\u00eb fqinj\u00ebve t\u00eb saj, t\u00eb cil\u00ebt jan\u00eb pothuaj n\u00eb t\u00eb nj\u00ebjt\u00ebn situat\u00eb t\u00eb v\u00ebshtir\u00eb si ajo. M\u00eb 5 prill bashkia m\u00eb n\u00eb fund arriti t\u2019i d\u00ebrgoj\u00eb baz\u00ebn ushqimore dhe ajo u shpreh se ndihet m\u00eb e qet\u00eb p\u00ebr t\u00eb p\u00ebrballuar dit\u00ebt n\u00eb vazhdim, por nuk e fsheh frik\u00ebn p\u00ebr pas konsumit t\u00eb tyre.<\/span><\/p>

Familja Kruja po ashtu ka kaluar nj\u00eb trajektore t\u00eb gjat\u00eb e sfilit\u00ebse pritjeje p\u00ebr rreth 25 dit\u00eb p\u00ebr t\u00eb siguruar ushqimet p\u00ebr 20 dit\u00ebt e ardhshme. Pa strehim t\u00eb sigurt\u00eb e t\u00eb p\u00ebrhersh\u00ebm, pa ndihm\u00eb ekonomike dhe n\u00eb pamund\u00ebsin\u00eb p\u00ebr t\u00eb punuar n\u00eb pun\u00ebn informale q\u00eb u sillte burime ditore, familja prej tre personash strehohet momentalisht te t\u00eb af\u00ebrmit me ankthin e pasiguris\u00eb p\u00ebr t\u00eb nes\u00ebrmen.<\/span>
Familja Tare, e cila jeton n\u00eb \u00e7ad\u00ebr p\u00ebr shkak t\u00eb t\u00ebrmetit t\u00eb n\u00ebntorit, \u00ebsht\u00eb pajisur me baz\u00ebn ushqimore n\u00eb dit\u00ebt e para t\u00eb epidemis\u00eb, por na lajm\u00ebrojn\u00eb se ushqimet tashm\u00eb i kan\u00eb konsumuar dhe gjenden n\u00eb po t\u00eb nj\u00ebjt\u00ebn pik\u00eb edhe nj\u00ebher\u00eb: pa ushqime, pa pun\u00eb, dhe t\u00eb izoluar.<\/span><\/p>

P\u00ebrgjat\u00eb t\u00eb gjith\u00eb k\u00ebsaj varf\u00ebrie st\u00ebrmunduese Kryetari i Bashkis\u00eb Kam\u00ebz, sipas modelit t\u00eb Kryeministrit Rama dhe Kryetarit t\u00eb Bashkis\u00eb Tiran\u00eb Veliaj, edhe pse pa t\u00eb nj\u00ebjtin PR si ata, shfaq veten e tij n\u00eb rrjetet sociale tek u sh\u00ebrben individualisht t\u00eb gjith\u00eb qytetar\u00ebve duke dhuruar mir\u00ebsi dhe duke marr\u00eb bekime.<\/span><\/p>

Fotografit\u00eb<\/a><\/span> dhe videot<\/a><\/span> e p\u00ebrcjella n\u00eb rrjetet sociale t\u00eb Sulit na shp\u00ebrfaqin ekskluzivisht nj\u00eb mobilizim personal n\u00eb sh\u00ebrbimin publik dhe jo nj\u00eb mobilizim masiv t\u00eb strukturave bashkiake. Kuadri i kamerave \u00ebsht\u00eb tep\u00ebr pran\u00eb Sulit sa edhe ata q\u00eb ia mb\u00ebrrijn\u00eb t\u00eb futen n\u00eb t\u00eb duket sikur futen prej bamir\u00ebsis\u00eb s\u00eb tij q\u00eb iu l\u00eb pak vend. Kjo dukje e Sulit n\u00ebp\u00ebr dyert e banor\u00ebve \u00ebsht\u00eb aq e madhe sa e zvog\u00eblon dhe e tkurr s\u00eb tep\u00ebrmi njeriun e varf\u00ebr rom (e bashk\u00eb me t\u00eb, edhe ne q\u00eb e shohim). Fjal\u00ebt e tij t\u00eb patakt n\u00eb telefonatat ditore<\/a><\/span> apo n\u00eb shp\u00ebrndarjen e pakove na kthehen rikoshet ne shikuesve si cifla plumbash prej trupave t\u00eb f\u00ebmij\u00ebve t\u00eb k\u00ebtij komuniteti mbi t\u00eb cilin bien.
<\/span>Kjo shfaqje imazhesh synon ta rris\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb shp\u00ebrpjes\u00ebtuar imazhin m\u00ebshir\u00ebplot\u00eb t\u00eb shtetit sevap-b\u00ebr\u00ebs dhe k\u00ebt\u00eb mund ta realizoj\u00eb vet\u00ebm duke e zvog\u00ebluar n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrpjes\u00ebtuar imazhin e komunitetit n\u00eb fjal\u00eb. Ky trajtim i rom\u00ebve nuk \u00ebsht\u00eb asgj\u00eb m\u00eb shum\u00eb sesa nj\u00eb shfaqje pak m\u00eb e qart\u00eb, fal\u00eb m\u00eb shum\u00eb ngjyrave, e m\u00ebnyr\u00ebs sesi pushteti i trajton t\u00eb gjith\u00eb qytetar\u00ebt.<\/span><\/p>

Susan Sontag n\u00eb librin e saj mbi dhimbjen e tjetrit<\/em> thot\u00eb se fotografit\u00eb jan\u00eb n\u00eb vetvete nj\u00eb specie e retorik\u00ebs, ato p\u00ebrs\u00ebrisin, thjesht\u00ebzojn\u00eb, trazojn\u00eb dhe na krijojn\u00eb iluzionin e konsensusit. Sa m\u00eb shum\u00eb p\u00ebr\u00e7arje, kontradikta dhe konflikt t\u00eb ket\u00eb n\u00eb shoq\u00ebrin\u00eb ton\u00eb, aq m\u00eb shum\u00eb fotografi do t\u00eb b\u00ebhen p\u00ebr t\u00eb paqtuar syt\u00eb me aparate. Nd\u00ebrkoh\u00eb q\u00eb numri i likeve rritet, brenda nesh rritet po ashtu ndjesia e revolt\u00ebs p\u00ebr t\u00eb shkat\u00ebrruar shkakun e fotografis\u00eb: riprodhimi i varf\u00ebris\u00eb p\u00ebr t\u00eb riprodhuar pushtetin q\u00eb e objektifikon romin (por edhe qytetarin n\u00eb p\u00ebrgjith\u00ebsi) n\u00eb objektin mbi t\u00eb cilin bie veprimi i subjektit sovran.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Diana Malaj | nyje.al |12.04.2020 | N\u00eb \u00a0dhjetor t\u00eb vitit 2015 n\u00ebp\u00ebrmjet VKM nr. 1072 \u00ebsht\u00eb miratuar Plani Komb\u00ebtar i Veprimit p\u00ebr Integrimin e Rom\u00ebve dhe Egjiptian\u00ebve 2016-2020. Ky Plan \u00ebsht\u00eb miratuar p\u00ebr shkak t\u00eb varf\u00ebris\u00eb ekstreme, analfabetizmit e po ashtu vdekshm\u00ebris\u00eb s\u00eb lart\u00eb si pasoj\u00eb e diskriminimit dhe margjinalizimit t\u00eb k\u00ebtyre komuniteteve n\u00eb skajet e shoq\u00ebris\u00eb ton\u00eb. Plani parashikonte masat dhe aktivitetet institucionale p\u00ebr nxitjen e integrimit p\u00ebrmes garantimit t\u00eb aksesit n\u00eb drejt\u00ebsi, arsim, sh\u00ebndet\u00ebsi dhe marr\u00ebdh\u00ebnie pune t\u00eb q\u00ebndrueshme. Nj\u00eb tjet\u00ebr hap institucional \u00ebsht\u00eb sh\u00ebnuar n\u00eb vitin 2019 n\u00eb mbledhjen e K\u00ebshillit t\u00eb Bashk\u00ebpunimit Rajonal, n\u00eb kuad\u00ebr t\u00eb Procesit t\u00eb Berlinit. Deklarata e Kryeministrave t\u00eb 6 vendeve t\u00eb Ballkanit Per\u00ebndimor parashikon se deri n\u00eb integrimin e tyre n\u00eb BE k\u00ebto vende duhet t\u00eb p\u00ebrmbushnin disa objektiva p\u00ebr komunitetin rom si rritja e pun\u00ebsimit me 25%; sigurimi i strehimit t\u00eb p\u00ebrhersh\u00ebm, t\u00eb denj\u00eb dhe t\u00eb p\u00ebrballuesh\u00ebm; rritja e regjistrimit n\u00eb arsimin fillor deri n\u00eb 90%; garantimi i sigurimit sh\u00ebndet\u00ebsor n\u00eb 95%; regjistrimi i plot\u00eb n\u00eb regjistrat civil\u00eb; si dhe forcimi i strukturave qeveritare p\u00ebr mbrojtjen kund\u00ebr \u00e7do forme diskriminimi. N\u00eb kuad\u00ebr t\u00eb k\u00ebtyre angazhimeve shtet\u00ebrore dhe nd\u00ebrshtet\u00ebrore jan\u00eb b\u00ebr\u00eb edhe hapa lokal\u00eb si prej organizatave jo-fitimprur\u00ebse po ashtu edhe prej institucioneve publike p\u00ebr avancimin e pozit\u00ebs shoq\u00ebrore t\u00eb k\u00ebtyre komuniteteve. Megjithat\u00eb, n\u00eb artikullin \u201cPasiguria\/t\u00eb dhe qerthulli i mbyllur i varf\u00ebris\u00eb n\u00eb nj\u00eb komunitet t\u00eb varf\u00ebr t\u00eb pakic\u00ebs rome\u201d studiuesi Ervin Ka\u00e7iu pasi nxjerr n\u00eb pah disa faktor\u00eb t\u00eb brendsh\u00ebm si mungesa e arsimit, pamund\u00ebsia p\u00ebr t\u00eb ndihmuar nj\u00ebri-tjetrin, dhe e ardhmja e pasigurt\u00eb \u2013 tregon se pavar\u00ebsisht nd\u00ebrhyrjeve institucionale t\u00eb kryera (her\u00eb n\u00eb p\u00ebrputhje me nevojat e banor\u00ebve e her\u00eb sipas kalkulimeve t\u00eb thjeshta institucionale) dhe pavar\u00ebsisht nd\u00ebrmjet\u00ebsimit, shpesh problematik, t\u00eb OJF-ve p\u00ebr Rom\u00ebt, ky komunitet vazhdon t\u00eb jetoj\u00eb n\u00eb nj\u00eb \u201cqerthull t\u00eb mbyllur t\u00eb varf\u00ebris\u00eb\u201d. Analiza e tij p\u00ebrmbyllet me p\u00ebrfundimin se integrimi i Rom\u00ebve n\u00eb shoq\u00ebri dhe dalja e tyre nga qerthulli i varf\u00ebris\u00eb do t\u00eb vij\u00eb vet\u00ebm kur instrumentalizimi, th\u00ebrrimet ekonomike shtet\u00ebrore dhe p\u00ebrpjekja p\u00ebr asimilimin e tyre t\u00eb z\u00ebvend\u00ebsohen nga ndryshime rr\u00ebnj\u00ebsore t\u00eb kushteve aktuale p\u00ebr t\u00eb gjith\u00eb shoq\u00ebrin\u00eb. Analiza e gjendjes s\u00eb komunitetit rom duhet t\u00eb nis\u00eb nga analiza e qasjes s\u00eb shoq\u00ebris\u00eb ndaj tyre. Nuk ka njohje pa vet\u00ebnjohje. Pavar\u00ebsisht zotimeve zyrtare, dy rastet e fundit, ai i t\u00ebrmetit t\u00eb n\u00ebntorit t\u00eb kaluar dhe pandemia aktuale nxorr\u00ebn n\u00eb pah se komuniteti rom \u00ebsht\u00eb i fundit q\u00eb mb\u00ebshtetet, i fundit q\u00eb d\u00ebgjohet dhe i pari q\u00eb fotografohet kur ndihmohet. Masat e jasht\u00ebzakonshme t\u00eb izolimit n\u00eb sht\u00ebpi, kufizimit t\u00eb l\u00ebvizjes, mbylljes s\u00eb aktiviteteve ekonomike me t\u00eb cilat kryesisht merren ua kan\u00eb p\u00ebrkeq\u00ebsuar jetes\u00ebn deri n\u00eb v\u00ebshtir\u00ebsimin e gjetjes s\u00eb ushqimit ditor dhe mjekimeve t\u00eb domosdoshme. Edhe n\u00eb kushte normale jetese n\u00eb k\u00ebt\u00eb komunitet m\u00eb shum\u00eb se nj\u00eb n\u00eb dy prej tyre jan\u00eb t\u00eb papun\u00eb (56%) Goditja tjet\u00ebr q\u00eb mor\u00ebn pas papun\u00ebsis\u00eb s\u00eb zakonshme, dhe pas pandemis\u00eb ishte mos-parashikimi i tyre nga qeveria si subjekte p\u00ebr t\u00eb p\u00ebrfituar ndihm\u00ebn financiare. Kjo p\u00ebr shkak t\u00eb ekonomis\u00eb s\u00eb tyre informale. Prej k\u00ebtyre tre goditjeve shume komunitete n\u00eb Tiran\u00eb, n\u00eb Elbasan dhe n\u00eb Durr\u00ebs jan\u00eb shprehur se tashm\u00eb rrezikohen m\u00eb shum\u00eb nga uria sesa nga virusi. Jo m\u00eb kot, n\u00eb dit\u00ebt e para t\u00eb karantin\u00ebs, ky komunitet ishte i pari q\u00eb protestoi n\u00eb rrug\u00eb.N\u00eb Kam\u00ebz situata e rom\u00ebve nuk ndryshon aspak. Zona e Valiasit, Zall-Mnerit dhe e Babrrus\u00eb jan\u00eb vendet me p\u00ebrq\u00ebndrimin m\u00eb t\u00eb madh t\u00eb numrit t\u00eb familjeve t\u00eb komunitetit rom. Q\u00eb prej marrjes s\u00eb masave t\u00eb izolimit m\u00eb 12 mars, k\u00ebto familje jan\u00eb detyruar q\u00eb t\u00eb presin shum\u00eb gjat\u00eb p\u00ebr ndihm\u00ebn ushqimore bazike. Nga 12 marsi deri n\u00eb 5 prill familja e banores me iniciale M.L ka pritur me d\u00ebshp\u00ebrim pakon ushqimore nga bashkia. Me dy vajza t\u00eb mitura (t\u00eb cilat edhe pse n\u00eb mosh\u00ebn e duhur nuk e ndjekin arsimin fillor dhe at\u00eb parafillor) dhe me bashk\u00ebshortin n\u00eb pamund\u00ebsi t\u00eb vazhdoj\u00eb mbledhjen e objekteve t\u00eb riciklueshme, k\u00ebsaj banoreje i \u00ebsht\u00eb dashur t\u2019i p\u00ebrballoj\u00eb dit\u00ebt duke k\u00ebrkuar ushqime pran\u00eb fqinj\u00ebve t\u00eb saj, t\u00eb cil\u00ebt jan\u00eb pothuaj n\u00eb t\u00eb nj\u00ebjt\u00ebn situat\u00eb t\u00eb v\u00ebshtir\u00eb si ajo. M\u00eb 5 prill bashkia m\u00eb n\u00eb fund arriti t\u2019i d\u00ebrgoj\u00eb baz\u00ebn ushqimore dhe ajo u shpreh se ndihet m\u00eb e qet\u00eb p\u00ebr t\u00eb p\u00ebrballuar dit\u00ebt n\u00eb vazhdim, por nuk e fsheh frik\u00ebn p\u00ebr pas konsumit t\u00eb tyre. Familja Kruja po ashtu ka kaluar nj\u00eb trajektore t\u00eb gjat\u00eb e sfilit\u00ebse pritjeje p\u00ebr rreth 25 dit\u00eb p\u00ebr t\u00eb siguruar ushqimet p\u00ebr 20 dit\u00ebt e ardhshme. Pa strehim t\u00eb sigurt\u00eb e t\u00eb p\u00ebrhersh\u00ebm, pa ndihm\u00eb ekonomike dhe n\u00eb pamund\u00ebsin\u00eb p\u00ebr t\u00eb punuar n\u00eb pun\u00ebn informale q\u00eb u sillte burime ditore, familja prej tre personash strehohet momentalisht te t\u00eb af\u00ebrmit me ankthin e pasiguris\u00eb p\u00ebr t\u00eb nes\u00ebrmen.Familja Tare, e cila jeton n\u00eb \u00e7ad\u00ebr p\u00ebr shkak t\u00eb t\u00ebrmetit t\u00eb n\u00ebntorit, \u00ebsht\u00eb pajisur me baz\u00ebn ushqimore n\u00eb dit\u00ebt e para t\u00eb epidemis\u00eb, por na lajm\u00ebrojn\u00eb se ushqimet tashm\u00eb i kan\u00eb konsumuar dhe gjenden n\u00eb po t\u00eb nj\u00ebjt\u00ebn pik\u00eb edhe nj\u00ebher\u00eb: pa ushqime, pa pun\u00eb, dhe t\u00eb izoluar. P\u00ebrgjat\u00eb t\u00eb gjith\u00eb k\u00ebsaj varf\u00ebrie st\u00ebrmunduese Kryetari i Bashkis\u00eb Kam\u00ebz, sipas modelit t\u00eb Kryeministrit Rama dhe Kryetarit t\u00eb Bashkis\u00eb Tiran\u00eb Veliaj, edhe pse pa t\u00eb nj\u00ebjtin PR si ata, shfaq veten e tij n\u00eb rrjetet sociale tek u sh\u00ebrben individualisht t\u00eb gjith\u00eb qytetar\u00ebve duke dhuruar mir\u00ebsi dhe duke marr\u00eb bekime. Fotografit\u00eb dhe videot e p\u00ebrcjella n\u00eb rrjetet sociale t\u00eb Sulit na shp\u00ebrfaqin ekskluzivisht nj\u00eb mobilizim personal n\u00eb sh\u00ebrbimin publik dhe jo nj\u00eb mobilizim masiv t\u00eb strukturave bashkiake. Kuadri i kamerave \u00ebsht\u00eb tep\u00ebr pran\u00eb Sulit sa edhe ata q\u00eb ia mb\u00ebrrijn\u00eb t\u00eb futen n\u00eb t\u00eb duket sikur futen prej bamir\u00ebsis\u00eb s\u00eb tij q\u00eb iu l\u00eb pak vend. Kjo dukje e Sulit n\u00ebp\u00ebr dyert e banor\u00ebve \u00ebsht\u00eb aq e madhe sa e zvog\u00eblon dhe e tkurr s\u00eb tep\u00ebrmi njeriun e varf\u00ebr rom (e bashk\u00eb me t\u00eb, edhe ne q\u00eb e shohim). Fjal\u00ebt e tij t\u00eb patakt n\u00eb telefonatat ditore apo n\u00eb shp\u00ebrndarjen e pakove na kthehen rikoshet ne shikuesve si cifla plumbash prej trupave t\u00eb f\u00ebmij\u00ebve t\u00eb k\u00ebtij komuniteti mbi t\u00eb cilin bien.Kjo shfaqje imazhesh synon ta rris\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb shp\u00ebrpjes\u00ebtuar 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