{"id":3132,"date":"2020-04-01T13:47:28","date_gmt":"2020-04-01T11:47:28","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3132"},"modified":"2024-09-06T12:51:42","modified_gmt":"2024-09-06T10:51:42","slug":"per-gjerat-e-kaluara","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/per-gjerat-e-kaluara\/","title":{"rendered":"P\u00ebr gj\u00ebrat e kaluara"},"content":{"rendered":"
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Flogert Myrto | nyje.al | 01.04.2020<\/strong><\/span><\/p>

Udh\u00ebtim n\u00eb t\u00eb shkuar\u00ebn<\/em><\/span><\/strong>
N\u00ebn k\u00ebt\u00eb titull \u201cUdh\u00ebtim n\u00eb t\u00eb shkuar\u00ebn\u201d, po botojm\u00eb nj\u00eb cik\u00ebl shkrimesh dhe bisedash nga disa t\u00eb rinj nga qytete t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb q\u00eb aspirojn\u00eb t\u00eb b\u00ebhen gazetar\u00eb. Jan\u00eb realizuar me prind\u00ebrit, gjysh\u00ebrit dhe t\u00eb af\u00ebrmit e tyre me q\u00ebllim njohjen e jet\u00ebs n\u00eb rreth t\u00eb ngusht\u00eb familjar po edhe njohjen e jet\u00ebs shoq\u00ebrore p\u00ebrgjat\u00eb shekullit t\u00eb kaluar. Si jetonin apo mbijetonin njer\u00ebzit tan\u00eb; si dashuroheshin apo detyroheshin t\u00eb zgjidhnin njeriun e jet\u00ebs; si e g\u00ebzonin jet\u00ebn dhe si i p\u00ebrballonin goditjet e saj; si ishin t\u00eb ndara rolet n\u00eb familje, dhe n\u00eb nj\u00eb shoq\u00ebri sa t\u00eb varf\u00ebr aq edhe t\u00eb kontrolluar si\u00e7 ishte shoq\u00ebria shqiptare n\u00eb vitet 1945-1990?<\/em><\/span>
Jan\u00eb rr\u00ebfime q\u00eb iu tregojn\u00eb t\u00eb rinjve se e shkuara e paraardh\u00ebsve, n\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr mund t\u00eb b\u00ebhet p\u00ebrvoj\u00eb p\u00ebr t\u00eb ardhmen e secilit dhe p\u00ebr t\u00eb ardhmen e nj\u00eb vendi t\u00eb t\u00ebr\u00eb.<\/em><\/span><\/p>

P\u00ebr gj\u00ebrat e kaluara<\/strong><\/span><\/p>

\"Gjyshi<\/a><\/span> Gjyshi i Flogert Myrto<\/em><\/span><\/p>


<\/i><\/span><\/span>

Detyra q\u00eb kam k\u00ebt\u00eb radh\u00eb \u00ebsht\u00eb m\u00eb e ve\u00e7anta nga \u00e7do tjet\u00ebr q\u00eb kam marr\u00eb n\u00eb k\u00ebto vite studimesh. Do duhet t\u00eb pyes gjysh\u00ebrit e mi p\u00ebr jet\u00ebn q\u00eb kan\u00eb kaluar e madje edhe p\u00ebr t\u00eb par\u00ebt e tyre, me sa ata kan\u00eb d\u00ebgjuar por edhe mbajtur mend, pasi at\u00eb \u201crecycle bin\u201d-in q\u00eb njeriu i vendos kompjuterit, natyra ia ka vendosur njeriut, pra edhe gjysh\u00ebrve t\u00eb mi.<\/span>
E takoj gjyshin nga babai p\u00ebr t\u2019i th\u00ebn\u00eb se m\u00eb duhen mendimet e tij si detyr\u00eb shkolle. Ai qesh si p\u00ebr t\u00eb \u201cfituar koh\u00eb\u201d q\u00eb t\u00eb peshoj\u00eb v\u00ebrtet\u00ebsin\u00eb ose shakan\u00eb e fjal\u00ebve t\u00eb mia.<\/span>
E pyes s\u00eb pari p\u00ebr arsimin.<\/span><\/p>

N\u00eb fshatin e gjysh\u00ebrve t\u00eb mi, ekzistonte vet\u00ebm cikli shkollor 4-vje\u00e7ar. Pra edhe gjyshi im kishte kryer gjithsej kat\u00ebr vite shkoll\u00eb. Varf\u00ebria e pranishme n\u00eb \u00e7do drejtim, reflektohej edhe n\u00eb t\u00eb ashtuquajtur\u00ebn shkoll\u00eb ku mungonte drita, qoft\u00eb drita elektrike q\u00eb nuk kishte mb\u00ebrritur ende n\u00eb fshat, qoft\u00eb drita natyrale q\u00eb me zor dep\u00ebrtonte p\u00ebr shkak t\u00eb dritareve q\u00eb edhe kur kishte, ishin n\u00eb p\u00ebrmasa \u201cpa p\u00ebrmasa\u201d. <\/span>Gjyshi dhe ata pak moshatar\u00ebt e tij shkollar\u00eb, – nj\u00eb pjes\u00eb e mir\u00eb nuk shkolloheshin sepse duhej t\u00eb ruanin bag\u00ebtin\u00eb – sillnin me vete n\u00eb shkoll\u00eb varf\u00ebrin\u00eb q\u00eb kishin n\u00eb sht\u00ebpi, me veshjen, kequshqyerjen, por merrnin prej saj ndri\u00e7imin e mendjes dhe shpres\u00ebn q\u00eb jeta do t\u00eb p\u00ebrmir\u00ebsohej.<\/span><\/p>

Megjith\u00ebse cil\u00ebsit\u00eb e dijeve ishin elementare, ato gradualisht do t\u00eb ishin baza p\u00ebr m\u00eb tej. Kjo \u201cm\u00eb tej\u201d ishte ambicia q\u00eb po lindte, n\u00ebnkuptonte hierarkin\u00eb e ecjes. Kishin d\u00ebgjuar p\u00ebr shkolla t\u00eb larta, p\u00ebr ndonj\u00eb t\u00eb njohur q\u00eb shteti dhe partia (se asaj i dedikohej gjith\u00e7ka) e kishin \u00e7uar deri n\u00eb Mosk\u00eb p\u00ebr studime…<\/span>
Kur e pyes p\u00ebr sh\u00ebndet\u00ebsin\u00eb, ai ndjen keqardhje p\u00ebr prapambetjen e t\u00eb par\u00ebve t\u00eb tij, nj\u00eb m\u00ebnyr\u00eb jetese q\u00eb e kishte trash\u00ebguar ai vet\u00eb dhe bashk\u00ebkoh\u00ebsit e tij. Spitalet nuk ekzistonin, n\u00ebnat lindnin f\u00ebmij\u00ebt n\u00eb kasolle. Disa s\u00ebmundje shiheshin si d\u00ebnim me vdekje (p\u00ebr shembull, \u201ci ra infarkt\u201d themi ne dhe mund t\u00eb sh\u00ebrohet n\u00ebse kapet n\u00eb koh\u00eb, por at\u00ebhere thuhej \u201cvdiq me dob\u00ebsi zemre\u201d dhe muri i pamund\u00ebsis\u00eb s\u00eb shp\u00ebtimit zinte edhe diellin).<\/span>
E pyes p\u00ebr drejt\u00ebsin\u00eb, fjal\u00eb q\u00eb p\u00ebr t\u00eb n\u00ebnkupton \u201cburgun\u201d.<\/span>
\u201cHajdut\u00ebt futeshin n\u00eb burg\u201d, m\u00eb thot\u00eb, por m\u00eb tregon edhe raste kur burgu ishte p\u00ebr t\u00eb drejt\u00ebt, si p\u00ebr shembull d\u00ebnimi i nj\u00eb fshatari p\u00ebr politik\u00eb q\u00eb ndodhi thjesht nga inati i nj\u00eb tjetri. Me pak fjal\u00eb, ai do t\u00eb m\u00eb thot\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe t\u00eb asaj kohe: sa \u00e7\u2019ishte e madhe e v\u00ebrteta e goditjes s\u00eb krimit ordiner, aq ishte edhe absurdi i d\u00ebnimeve politike, t\u00eb cilat p\u00ebrdoreshin p\u00ebr hakmarrje p\u00ebr \u00e7far\u00ebdo konflikti t\u00eb m\u00ebparsh\u00ebm. \u201cProvat\u201d ishin \u201caty\u201d.<\/span>
E pyes p\u00ebr transportin dhe ma kthen me pyetjen-p\u00ebrgjigje: \u201cKu t\u00eb shkonim or nip?!\u201d N\u00eb fakt as tani nuk i duket se ka qen\u00eb i nevojsh\u00ebm.<\/span>
Ne e tregojm\u00eb si barcolet\u00eb q\u00eb kur k\u00ebndonte \u00c7iljeta n\u00eb Dib\u00ebr, tek ai refreni \u201cvet\u00ebm ti, ti, ti\u201d, sapo thoshte at\u00eb \u201cti\u201d-n\u00eb e par\u00eb, e drejtonte mikrofonin nga salla dhe ata vazhdonin \u201ctaj, taj, taj\u201d. Sasia e dialekteve kaq t\u00eb ndryshme n\u00eb territore kaq t\u00eb af\u00ebrta, ka qen\u00eb pasoj\u00eb e gjith\u00eb asaj mosl\u00ebvizjeje, e gjith\u00eb atij moskomunikimi.<\/span>
Bujq\u00ebsia ishte ekonomi, nj\u00eb mund\u00ebsi q\u00eb jeta t\u00eb vazhdoj\u00eb. Nj\u00eb shok ushtrie i gjyshit, me origjin\u00eb nga Tropoja, tregonte se babai i tij dinte sekretin e domateve t\u00eb kuqe. E kishte m\u00ebsuar n\u00eb Serbi ku kish qen\u00eb i d\u00ebnuar disa vjet. Ata besonin q\u00eb domatja b\u00ebhej vet\u00ebm turshi!<\/span>
E pyes p\u00ebr miq\u00ebsin\u00eb, si lidheshin n\u00eb miq\u00ebsi njer\u00ebzit dikur, si e ruanin. N\u00eb k\u00ebt\u00eb pik\u00eb krenaria e gjyshit e kap\u00ebrcen parashikimin tim dhe rreh edhe m\u00eb larg. Respekti p\u00ebr mikun dhe miq\u00ebsin\u00eb, ky institucion moral, nuk ka ndonj\u00eb dallim nga l\u00ebnd\u00ebt m\u00eb t\u00eb mira t\u00eb nd\u00ebrtimit dhe nga arkitektura q\u00eb arrin t\u00eb realizosh me to.<\/span><\/p>

\u201cPa m\u00eb thuaj, pse t\u00eb duhen k\u00ebto\u201d m\u00eb pyet ai duke qeshur. \u201cK\u00ebto jan\u00eb gj\u00ebra t\u00eb kaluara\u2026\u201d<\/span>
I thash\u00eb duke e p\u00ebrqafuar q\u00eb, m\u00eb e pakta, \u201cdo t\u00eb marr nj\u00eb dhjet\u00eb\u201d.<\/span><\/p><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Flogert Myrto | nyje.al | 01.04.2020 Udh\u00ebtim n\u00eb t\u00eb shkuar\u00ebnN\u00ebn k\u00ebt\u00eb titull \u201cUdh\u00ebtim n\u00eb t\u00eb shkuar\u00ebn\u201d, po botojm\u00eb nj\u00eb cik\u00ebl shkrimesh dhe bisedash nga disa t\u00eb rinj nga qytete t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb q\u00eb aspirojn\u00eb t\u00eb b\u00ebhen gazetar\u00eb. Jan\u00eb realizuar me prind\u00ebrit, gjysh\u00ebrit dhe t\u00eb af\u00ebrmit e tyre me q\u00ebllim njohjen e jet\u00ebs n\u00eb rreth t\u00eb ngusht\u00eb familjar po edhe njohjen e jet\u00ebs shoq\u00ebrore p\u00ebrgjat\u00eb shekullit t\u00eb kaluar. Si jetonin apo mbijetonin njer\u00ebzit tan\u00eb; si dashuroheshin apo detyroheshin t\u00eb zgjidhnin njeriun e jet\u00ebs; si e g\u00ebzonin jet\u00ebn dhe si i p\u00ebrballonin goditjet e saj; si ishin t\u00eb ndara rolet n\u00eb familje, dhe n\u00eb nj\u00eb shoq\u00ebri sa t\u00eb varf\u00ebr aq edhe t\u00eb kontrolluar si\u00e7 ishte shoq\u00ebria shqiptare n\u00eb vitet 1945-1990?Jan\u00eb rr\u00ebfime q\u00eb iu tregojn\u00eb t\u00eb rinjve se e shkuara e paraardh\u00ebsve, n\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr mund t\u00eb b\u00ebhet p\u00ebrvoj\u00eb p\u00ebr t\u00eb ardhmen e secilit dhe p\u00ebr t\u00eb ardhmen e nj\u00eb vendi t\u00eb t\u00ebr\u00eb. P\u00ebr gj\u00ebrat e kaluara Gjyshi i Flogert Myrto Detyra q\u00eb kam k\u00ebt\u00eb radh\u00eb \u00ebsht\u00eb m\u00eb e ve\u00e7anta nga \u00e7do tjet\u00ebr q\u00eb kam marr\u00eb n\u00eb k\u00ebto vite studimesh. Do duhet t\u00eb pyes gjysh\u00ebrit e mi p\u00ebr jet\u00ebn q\u00eb kan\u00eb kaluar e madje edhe p\u00ebr t\u00eb par\u00ebt e tyre, me sa ata kan\u00eb d\u00ebgjuar por edhe mbajtur mend, pasi at\u00eb \u201crecycle bin\u201d-in q\u00eb njeriu i vendos kompjuterit, natyra ia ka vendosur njeriut, pra edhe gjysh\u00ebrve t\u00eb mi.E takoj gjyshin nga babai p\u00ebr t\u2019i th\u00ebn\u00eb se m\u00eb duhen mendimet e tij si detyr\u00eb shkolle. Ai qesh si p\u00ebr t\u00eb \u201cfituar koh\u00eb\u201d q\u00eb t\u00eb peshoj\u00eb v\u00ebrtet\u00ebsin\u00eb ose shakan\u00eb e fjal\u00ebve t\u00eb mia.E pyes s\u00eb pari p\u00ebr arsimin. N\u00eb fshatin e gjysh\u00ebrve t\u00eb mi, ekzistonte vet\u00ebm cikli shkollor 4-vje\u00e7ar. Pra edhe gjyshi im kishte kryer gjithsej kat\u00ebr vite shkoll\u00eb. Varf\u00ebria e pranishme n\u00eb \u00e7do drejtim, reflektohej edhe n\u00eb t\u00eb ashtuquajtur\u00ebn shkoll\u00eb ku mungonte drita, qoft\u00eb drita elektrike q\u00eb nuk kishte mb\u00ebrritur ende n\u00eb fshat, qoft\u00eb drita natyrale q\u00eb me zor dep\u00ebrtonte p\u00ebr shkak t\u00eb dritareve q\u00eb edhe kur kishte, ishin n\u00eb p\u00ebrmasa \u201cpa p\u00ebrmasa\u201d. Gjyshi dhe ata pak moshatar\u00ebt e tij shkollar\u00eb, – nj\u00eb pjes\u00eb e mir\u00eb nuk shkolloheshin sepse duhej t\u00eb ruanin bag\u00ebtin\u00eb – sillnin me vete n\u00eb shkoll\u00eb varf\u00ebrin\u00eb q\u00eb kishin n\u00eb sht\u00ebpi, me veshjen, kequshqyerjen, por merrnin prej saj ndri\u00e7imin e mendjes dhe shpres\u00ebn q\u00eb jeta do t\u00eb p\u00ebrmir\u00ebsohej. Megjith\u00ebse cil\u00ebsit\u00eb e dijeve ishin elementare, ato gradualisht do t\u00eb ishin baza p\u00ebr m\u00eb tej. Kjo \u201cm\u00eb tej\u201d ishte ambicia q\u00eb po lindte, n\u00ebnkuptonte hierarkin\u00eb e ecjes. Kishin d\u00ebgjuar p\u00ebr shkolla t\u00eb larta, p\u00ebr ndonj\u00eb t\u00eb njohur q\u00eb shteti dhe partia (se asaj i dedikohej gjith\u00e7ka) e kishin \u00e7uar deri n\u00eb Mosk\u00eb p\u00ebr studime…Kur e pyes p\u00ebr sh\u00ebndet\u00ebsin\u00eb, ai ndjen keqardhje p\u00ebr prapambetjen e t\u00eb par\u00ebve t\u00eb tij, nj\u00eb m\u00ebnyr\u00eb jetese q\u00eb e kishte trash\u00ebguar ai vet\u00eb dhe bashk\u00ebkoh\u00ebsit e tij. Spitalet nuk ekzistonin, n\u00ebnat lindnin f\u00ebmij\u00ebt n\u00eb kasolle. Disa s\u00ebmundje shiheshin si d\u00ebnim me vdekje (p\u00ebr shembull, \u201ci ra infarkt\u201d themi ne dhe mund t\u00eb sh\u00ebrohet n\u00ebse kapet n\u00eb koh\u00eb, por at\u00ebhere thuhej \u201cvdiq me dob\u00ebsi zemre\u201d dhe muri i pamund\u00ebsis\u00eb s\u00eb shp\u00ebtimit zinte edhe diellin).E pyes p\u00ebr drejt\u00ebsin\u00eb, fjal\u00eb q\u00eb p\u00ebr t\u00eb n\u00ebnkupton \u201cburgun\u201d.\u201cHajdut\u00ebt futeshin n\u00eb burg\u201d, m\u00eb thot\u00eb, por m\u00eb tregon edhe raste kur burgu ishte p\u00ebr t\u00eb drejt\u00ebt, si p\u00ebr shembull d\u00ebnimi i nj\u00eb fshatari p\u00ebr politik\u00eb q\u00eb ndodhi thjesht nga inati i nj\u00eb tjetri. Me pak fjal\u00eb, ai do t\u00eb m\u00eb thot\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe t\u00eb asaj kohe: sa \u00e7\u2019ishte e madhe e v\u00ebrteta e goditjes s\u00eb krimit ordiner, aq ishte edhe absurdi i d\u00ebnimeve politike, t\u00eb cilat p\u00ebrdoreshin p\u00ebr hakmarrje p\u00ebr \u00e7far\u00ebdo konflikti t\u00eb m\u00ebparsh\u00ebm. \u201cProvat\u201d ishin \u201caty\u201d.E pyes p\u00ebr transportin dhe ma kthen me pyetjen-p\u00ebrgjigje: \u201cKu t\u00eb shkonim or nip?!\u201d N\u00eb fakt as tani nuk i duket se ka qen\u00eb i nevojsh\u00ebm.Ne e tregojm\u00eb si barcolet\u00eb q\u00eb kur k\u00ebndonte \u00c7iljeta n\u00eb Dib\u00ebr, tek ai refreni \u201cvet\u00ebm ti, ti, ti\u201d, sapo thoshte at\u00eb \u201cti\u201d-n\u00eb e par\u00eb, e drejtonte mikrofonin nga salla dhe ata vazhdonin \u201ctaj, taj, taj\u201d. Sasia e dialekteve kaq t\u00eb ndryshme n\u00eb territore kaq t\u00eb af\u00ebrta, ka qen\u00eb pasoj\u00eb e gjith\u00eb asaj mosl\u00ebvizjeje, e gjith\u00eb atij moskomunikimi.Bujq\u00ebsia ishte ekonomi, nj\u00eb mund\u00ebsi q\u00eb jeta t\u00eb vazhdoj\u00eb. Nj\u00eb shok ushtrie i gjyshit, me origjin\u00eb nga Tropoja, tregonte se babai i tij dinte sekretin e domateve t\u00eb kuqe. E kishte m\u00ebsuar n\u00eb Serbi ku kish qen\u00eb i d\u00ebnuar disa vjet. Ata besonin q\u00eb domatja b\u00ebhej vet\u00ebm turshi!E pyes p\u00ebr miq\u00ebsin\u00eb, si lidheshin n\u00eb miq\u00ebsi njer\u00ebzit dikur, si e ruanin. N\u00eb k\u00ebt\u00eb pik\u00eb krenaria e gjyshit e kap\u00ebrcen parashikimin tim dhe rreh edhe m\u00eb larg. Respekti p\u00ebr mikun dhe miq\u00ebsin\u00eb, ky institucion moral, nuk ka ndonj\u00eb dallim nga l\u00ebnd\u00ebt m\u00eb t\u00eb mira t\u00eb nd\u00ebrtimit dhe nga arkitektura q\u00eb arrin t\u00eb realizosh me to. \u201cPa m\u00eb thuaj, pse t\u00eb duhen k\u00ebto\u201d m\u00eb pyet ai duke qeshur. \u201cK\u00ebto jan\u00eb gj\u00ebra t\u00eb kaluara\u2026\u201dI thash\u00eb duke e p\u00ebrqafuar q\u00eb, m\u00eb e pakta, \u201cdo t\u00eb marr nj\u00eb 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