{"id":3084,"date":"2020-03-18T17:35:09","date_gmt":"2020-03-18T16:35:09","guid":{"rendered":"http:\/\/www.nyje.al\/?p=3084"},"modified":"2024-09-06T12:20:44","modified_gmt":"2024-09-06T10:20:44","slug":"tribut-derek-walcottit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/tribut-derek-walcottit\/","title":{"rendered":"Tribut Derek Walcottit"},"content":{"rendered":"
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nyje.al | 18.03.2020\u00a0<\/strong><\/span><\/p>

Prej 17 marsit t\u00eb vitit 2017 kan\u00eb kaluar tashm\u00eb 3 vite nga vdekja e nobelistit Derek Walcott. Sot e p\u00ebrkujtojm\u00eb at\u00eb me nj\u00eb poezi dhe fragment interviste publikuar n\u00eb revist\u00ebn \u201cJeta e Re\u201d (2013) me p\u00ebrkthim t\u00eb Gentian \u00c7o\u00e7olit.<\/span><\/p>

Derek Walcott u lind n\u00eb ishullin Santa Lu\u00e7ia t\u00eb Karaibeve, m\u00eb 1930. N\u00eb vitin 1959 themeloi Kompanin\u00eb Teatrore t\u00eb Trinidadit<\/em>. Ka dh\u00ebn\u00eb leksione t\u00eb retorik\u00ebs dhe let\u00ebrsis\u00eb n\u00eb Universitetin e New Yorkut dhe t\u00eb Bostonit. Me 200 dollar\u00eb borxh t\u00eb nena e tij m\u00ebsuese dhe rrobaqep\u00ebse, e cila e hidh\u00ebruar dhe e detyruar ia mblodhi me shum\u00eb zore, arriti t\u00eb botoj\u00eb privatisht nj\u00eb nga librat e tij t\u00eb par\u00eb me titull \u201c25 Poezi\u201d<\/em>. Mik i ngusht\u00eb me Robert Lowell-in, Josif Brodskij-n dhe Seamus Heaney-in, kjo marr\u00ebdh\u00ebnie ndikoi duksh\u00ebm n\u00eb jet\u00ebn dhe n\u00eb veprat e tij poetike. Vepra q\u00eb i dha fam\u00eb bot\u00ebrore ishte \u201cKah nj\u00eb nat\u00eb e gjelb\u00ebr\u201d. Edhe pse \u201cdjaloshi\u201d brenda tij nuk k\u00ebrkonte fam\u00eb dhe as publicitet, n\u00eb vitin 1992 u nderua me \u00e7mimin Nobel. P\u00ebr t\u00eb, deri n\u00eb fund t\u00eb jet\u00ebs, \u00e7do botim i ri me poezi ishte nj\u00eb mund\u00ebsi e re p\u00ebr t\u00eb tejkaluar mang\u00ebsit\u00eb e veta. \u00c7mojm\u00eb me r\u00ebnd\u00ebsi p\u00ebr lexuesin e Nyjes t\u00eb sjellim nj\u00eb fragment nga nj\u00eb prej intervistave t\u00eb Walcott-it n\u00eb t\u00eb gjall\u00eb, lidhur me figur\u00ebn e Robinson Kruzos\u00eb n\u00eb poezit\u00eb e tij.<\/span>
\"\"<\/span>
P\u00ebrse \u00ebsht\u00eb kaq e r\u00ebnd\u00ebsishme p\u00ebr ju figura e Robinson Kruzos\u00eb?
<\/em><\/span>Ka qen\u00eb nj\u00eb koh\u00eb, si n\u00eb jet\u00ebn time dhe n\u00eb shoq\u00ebrin\u00eb ku jetoja, kur artistin e Indeve Per\u00ebndimore e p\u00ebrfytyroja si at\u00eb njeriun q\u00eb i \u00ebsht\u00eb mbytur anija. Ai qe dikushi q\u00eb i duhej t\u00eb nd\u00ebrtonte (rishtazi) n\u00eb k\u00ebta ishuj, porse nga pozita e nj\u00eb anijembyturi. Un\u00eb shkrova nj\u00eb poezi t\u00eb quajtur \u201cI larguari\u201d. I thash\u00eb gruas se doja ta kaloja fundjav\u00ebn diku posht\u00eb Trinidadit. Ajo ra dakord. Un\u00eb i kalova ato tre dit\u00eb n\u00eb nj\u00eb sht\u00ebpi plazhi, i vet\u00ebm, ku shkrova poezin\u00eb. Nuk po them se kjo u b\u00eb shkaku i ides\u00eb time mbi Kruzon\u00eb. Por mundet t\u00eb jet\u00eb kjo. Plazhet k\u00ebtu jan\u00eb thuajse t\u00eb zbraz\u00ebt-ve\u00e7 deti dhe bim\u00ebsia p\u00ebrreth, kurse ti je ballas me veten. Poezit\u00eb q\u00eb kam shkruar mbi tem\u00ebn e Kruzos\u00eb, ndryshojn\u00eb. Nj\u00eb prej an\u00ebve t\u00eb mira t\u00eb ides\u00eb s\u00eb Kruzos\u00eb \u00ebsht\u00eb se n\u00eb nj\u00eb kuptim, \u00e7do rac\u00eb q\u00eb ka ardhur n\u00eb Karaibe, \u00ebsht\u00eb gjendur n\u00eb rrethanat e skllav\u00ebris\u00eb ose t\u00eb mospranimit, dhe kjo \u00ebsht\u00eb metafora e anijembyturit. Pastaj ti sheh p\u00ebrreth dhe t\u00eb mbetet t\u00eb gjesh mjetet e tua. \u00cbsht\u00eb pen\u00eb apo \u00e7ekan, nuk ka r\u00ebnd\u00ebsi, ti po nd\u00ebrton n\u00eb nj\u00eb rrethan\u00eb Adamike: ti nuk po rind\u00ebrton thjesht nga nevojat, por edhe nga ideja tjet\u00ebr, se ti do t\u00eb q\u00ebndrosh gjat\u00eb k\u00ebtu dhe, po ashtu, edhe me ndjesin\u00eb e zot\u00ebrimit t\u00eb di\u00e7kaje. Ka edhe ironin\u00eb tjet\u00ebr, si\u00e7 \u00ebsht\u00eb pozita e Premtit, si nj\u00ebri prej atyre q\u00eb jan\u00eb civilizuar. Tanim\u00eb po ndodh e kund\u00ebrta. Njer\u00ebzit q\u00eb vijn\u00eb n\u00eb Karaibe prej qyteteve dhe kontinenteve i n\u00ebnshtrohen procesit t\u00eb rikulturimit. Ajo \u00e7ka i qarkon ata k\u00ebtu, n\u00ebse ata i jepen me shpirt asaj q\u00eb u shohin syt\u00eb, u m\u00ebson atyre shum\u00eb gj\u00ebra, kryesoren nga t\u00eb gjitha, p\u00ebrshtatjen e pavarur t\u00eb bashk\u00ebjetes\u00ebs s\u00eb racave, ve\u00e7an\u00ebrisht n\u00eb vende t\u00eb till\u00eb si Trinidadi apo Xhamajka. Gjithashtu, dhe n\u00eb fashitjen e ides\u00eb s\u00eb Historis\u00eb. P\u00ebr mua pamjet e fashitjeve jan\u00eb t\u00eb p\u00ebrhershme k\u00ebtu n\u00eb Karaibe-dallga q\u00eb shplan r\u00ebr\u00ebn pambarimisht, ret\u00eb e m\u00ebdha q\u00eb ndryshojn\u00eb sa hap e mbyll syt\u00eb. Ka nj\u00eb ndjesi t\u00eb p\u00ebrhershme l\u00ebvizjeje n\u00eb Karaibe- shkaktuar prej detit dhe ndjesis\u00eb se po sh\u00ebtit gati mbi uj\u00eb- jo t\u00eb pal\u00ebvizshm\u00ebris\u00eb. Masa e koh\u00ebs \u00ebsht\u00eb m\u00eb e madhe- tep\u00ebr e ndryshme n\u00eb ishujt krahasuar me qytetet. Nuk jetojm\u00eb kaq shum\u00eb t\u00eb varur prej or\u00ebs. Sikur gjendesh n\u00eb vendin ku ti e krijon vet\u00eb koh\u00ebn t\u00ebnde dhe ajo \u00e7ka m\u00ebson, mendoj \u00ebsht\u00eb durimi, tolerance, sesi t\u00eb b\u00ebhesh artizan i vetvetes m\u00eb tep\u00ebr sesa t\u00eb qenit artist.<\/span><\/p>

Poezi, <\/em>Gross Illet<\/strong><\/span>
\u00c7\u2019k\u00ebtij fshati, qullur si dromc\u00eb n\u00eb uj\u00eb t\u00eb kripur,<\/span>
U dha nj\u00eb gjuh\u00eb, kandisur me guacka stridhesh,<\/span>
Me nj\u00eb m\u00ebdyshje frutash sqetullave,<\/span>
Me b\u00ebrrylat si rrema kaq t\u00eb ndjesh\u00ebm. Ceremonit\u00eb<\/span>
Ia nisnin nga tagjit\u00eb, kriporet, nga furneralet n\u00eb muzgje<\/span>
E mbr\u00ebmje, p\u00ebrcjell\u00eb prej gaforreve. Aromat blindoheshin an\u00eb detit.<\/span>
Spiranca e ishujve shkoi thell\u00eb e m\u00eb thell\u00eb porse<\/span>
Gjithher\u00eb e kthjell\u00eb qe mbi r\u00ebr\u00eb. E shumta nj\u00eb peshkaqen<\/span>
E shpesh nj\u00eb kandil deti me ato an\u00ebt e vet t\u00eb gjera si vela<\/span>
Me at\u00eb v\u00ebshtrim t\u00eb pagjumi, q\u00eb ngjitej prej koraleve k\u00ebndell\u00ebs<\/span>
Dhe nj\u00eb peshkatar q\u00eb flaku lartas nj\u00eb peshk-mace si kok\u00eb sp\u00ebrdredhur.<\/span><\/p>

Nata me ato qirinjt\u00eb e vet t\u00eb sigurt, t\u00eb pashuesh\u00ebm,<\/span>
Qe si Nata e Shpirtrave, kok\u00ebposht\u00eb, m\u00ebnyr\u00eb kjo si<\/span>
Nj\u00eb lakuriq nate sheh vet\u00eb bot\u00ebn. Ndaj<\/span>
Edhe syt\u00eb e tyre v\u00ebshtrojn\u00eb kah ne t\u00eb habitur, shohin sa<\/span>
\u00c7uditsh\u00ebm ecim, \u00e7uditen me kutin ton\u00eb t\u00eb drejtpeshimit,<\/span>
Sesi flem\u00eb si qem\u00eb t\u00eb vdekur, si i p\u00ebshtjellojm\u00eb<\/span>
\u00cbndrrat me gj\u00ebra kaq t\u00eb thjeshta, si tr\u00ebndafilat a gozhd\u00ebt,<\/span>
Sesi myshku i mplak sa hap e mbyll syt\u00eb shk\u00ebmbinjt\u00eb,<\/span>
Deti nis e ngre dallg\u00eb q\u00eb nuk kan\u00eb t\u00eb b\u00ebjn\u00eb me koh\u00ebn,<\/span>
R\u00ebr\u00eb ia nis vorbullave e as q\u00eb ka t\u00eb b\u00ebj\u00eb me to,<\/span>
Sesi hijet i gjegjen vet\u00ebm e vet\u00ebm diellit.<\/span>
Dhe her\u00eb-her\u00eb, si maj\u00eb e ndryshkur teli,<\/span>
Jepet fasha gri e ndonj\u00eb balene. Elpenor, ti q\u00eb<\/span>
Theve ndenj\u00ebsen, ashtu i topitur, re kok\u00ebposht\u00eb uj\u00ebrave,<\/span>
Edhe rrem\u00ebtari q\u00eb vozit si kandil detin n\u00eb frym\u00eb dallg\u00ebsh,<\/span>
Nuk ka pse ndalni k\u00ebtu, nuk ka vend p\u00ebr ju.<\/span>
K\u00ebtu ka qirinj dhe zakone t\u00eb tjera, t\u00eb vdekurit jan\u00eb ndryshe,<\/span>
Guackat v\u00ebshtrojn\u00eb n\u00eb radh\u00eb varret e veta.<\/span>
Ka tjera ravgime matan\u00eb parajs\u00ebs s\u00eb horizontit<\/span>
Ton\u00eb. Ky det nuk \u00ebsht\u00eb Egjeu rrush-purpuri.<\/span>
K\u00ebtej nuk del as ver\u00eb as djath\u00eb, g\u00ebshtenjat nj\u00eblloj<\/span>
T\u00eb blerta, fiqt\u00eb e detit aguridhe, gjuha \u00ebsht\u00eb ajo e skllev\u00ebrve.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

nyje.al | 18.03.2020\u00a0 Prej 17 marsit t\u00eb vitit 2017 kan\u00eb kaluar tashm\u00eb 3 vite nga vdekja e nobelistit Derek Walcott. Sot e p\u00ebrkujtojm\u00eb at\u00eb me nj\u00eb poezi dhe fragment interviste publikuar n\u00eb revist\u00ebn \u201cJeta e Re\u201d (2013) me p\u00ebrkthim t\u00eb Gentian \u00c7o\u00e7olit. Derek Walcott u lind n\u00eb ishullin Santa Lu\u00e7ia t\u00eb Karaibeve, m\u00eb 1930. N\u00eb vitin 1959 themeloi Kompanin\u00eb Teatrore t\u00eb Trinidadit. Ka dh\u00ebn\u00eb leksione t\u00eb retorik\u00ebs dhe let\u00ebrsis\u00eb n\u00eb Universitetin e New Yorkut dhe t\u00eb Bostonit. Me 200 dollar\u00eb borxh t\u00eb nena e tij m\u00ebsuese dhe rrobaqep\u00ebse, e cila e hidh\u00ebruar dhe e detyruar ia mblodhi me shum\u00eb zore, arriti t\u00eb botoj\u00eb privatisht nj\u00eb nga librat e tij t\u00eb par\u00eb me titull \u201c25 Poezi\u201d. Mik i ngusht\u00eb me Robert Lowell-in, Josif Brodskij-n dhe Seamus Heaney-in, kjo marr\u00ebdh\u00ebnie ndikoi duksh\u00ebm n\u00eb jet\u00ebn dhe n\u00eb veprat e tij poetike. Vepra q\u00eb i dha fam\u00eb bot\u00ebrore ishte \u201cKah nj\u00eb nat\u00eb e gjelb\u00ebr\u201d. Edhe pse \u201cdjaloshi\u201d brenda tij nuk k\u00ebrkonte fam\u00eb dhe as publicitet, n\u00eb vitin 1992 u nderua me \u00e7mimin Nobel. P\u00ebr t\u00eb, deri n\u00eb fund t\u00eb jet\u00ebs, \u00e7do botim i ri me poezi ishte nj\u00eb mund\u00ebsi e re p\u00ebr t\u00eb tejkaluar mang\u00ebsit\u00eb e veta. \u00c7mojm\u00eb me r\u00ebnd\u00ebsi p\u00ebr lexuesin e Nyjes t\u00eb sjellim nj\u00eb fragment nga nj\u00eb prej intervistave t\u00eb Walcott-it n\u00eb t\u00eb gjall\u00eb, lidhur me figur\u00ebn e Robinson Kruzos\u00eb n\u00eb poezit\u00eb e tij.P\u00ebrse \u00ebsht\u00eb kaq e r\u00ebnd\u00ebsishme p\u00ebr ju figura e Robinson Kruzos\u00eb?Ka qen\u00eb nj\u00eb koh\u00eb, si n\u00eb jet\u00ebn time dhe n\u00eb shoq\u00ebrin\u00eb ku jetoja, kur artistin e Indeve Per\u00ebndimore e p\u00ebrfytyroja si at\u00eb njeriun q\u00eb i \u00ebsht\u00eb mbytur anija. Ai qe dikushi q\u00eb i duhej t\u00eb nd\u00ebrtonte (rishtazi) n\u00eb k\u00ebta ishuj, porse nga pozita e nj\u00eb anijembyturi. Un\u00eb shkrova nj\u00eb poezi t\u00eb quajtur \u201cI larguari\u201d. I thash\u00eb gruas se doja ta kaloja fundjav\u00ebn diku posht\u00eb Trinidadit. Ajo ra dakord. Un\u00eb i kalova ato tre dit\u00eb n\u00eb nj\u00eb sht\u00ebpi plazhi, i vet\u00ebm, ku shkrova poezin\u00eb. Nuk po them se kjo u b\u00eb shkaku i ides\u00eb time mbi Kruzon\u00eb. Por mundet t\u00eb jet\u00eb kjo. Plazhet k\u00ebtu jan\u00eb thuajse t\u00eb zbraz\u00ebt-ve\u00e7 deti dhe bim\u00ebsia p\u00ebrreth, kurse ti je ballas me veten. Poezit\u00eb q\u00eb kam shkruar mbi tem\u00ebn e Kruzos\u00eb, ndryshojn\u00eb. Nj\u00eb prej an\u00ebve t\u00eb mira t\u00eb ides\u00eb s\u00eb Kruzos\u00eb \u00ebsht\u00eb se n\u00eb nj\u00eb kuptim, \u00e7do rac\u00eb q\u00eb ka ardhur n\u00eb Karaibe, \u00ebsht\u00eb gjendur n\u00eb rrethanat e skllav\u00ebris\u00eb ose t\u00eb mospranimit, dhe kjo \u00ebsht\u00eb metafora e anijembyturit. Pastaj ti sheh p\u00ebrreth dhe t\u00eb mbetet t\u00eb gjesh mjetet e tua. \u00cbsht\u00eb pen\u00eb apo \u00e7ekan, nuk ka r\u00ebnd\u00ebsi, ti po nd\u00ebrton n\u00eb nj\u00eb rrethan\u00eb Adamike: ti nuk po rind\u00ebrton thjesht nga nevojat, por edhe nga ideja tjet\u00ebr, se ti do t\u00eb q\u00ebndrosh gjat\u00eb k\u00ebtu dhe, po ashtu, edhe me ndjesin\u00eb e zot\u00ebrimit t\u00eb di\u00e7kaje. Ka edhe ironin\u00eb tjet\u00ebr, si\u00e7 \u00ebsht\u00eb pozita e Premtit, si nj\u00ebri prej atyre q\u00eb jan\u00eb civilizuar. Tanim\u00eb po ndodh e kund\u00ebrta. Njer\u00ebzit q\u00eb vijn\u00eb n\u00eb Karaibe prej qyteteve dhe kontinenteve i n\u00ebnshtrohen procesit t\u00eb rikulturimit. Ajo \u00e7ka i qarkon ata k\u00ebtu, n\u00ebse ata i jepen me shpirt asaj q\u00eb u shohin syt\u00eb, u m\u00ebson atyre shum\u00eb gj\u00ebra, kryesoren nga t\u00eb gjitha, p\u00ebrshtatjen e pavarur t\u00eb bashk\u00ebjetes\u00ebs s\u00eb racave, ve\u00e7an\u00ebrisht n\u00eb vende t\u00eb till\u00eb si Trinidadi apo Xhamajka. Gjithashtu, dhe n\u00eb fashitjen e ides\u00eb s\u00eb Historis\u00eb. P\u00ebr mua pamjet e fashitjeve jan\u00eb t\u00eb p\u00ebrhershme k\u00ebtu n\u00eb Karaibe-dallga q\u00eb shplan r\u00ebr\u00ebn pambarimisht, ret\u00eb e m\u00ebdha q\u00eb ndryshojn\u00eb sa hap e mbyll syt\u00eb. Ka nj\u00eb ndjesi t\u00eb p\u00ebrhershme l\u00ebvizjeje n\u00eb Karaibe- shkaktuar prej detit dhe ndjesis\u00eb se po sh\u00ebtit gati mbi uj\u00eb- jo t\u00eb pal\u00ebvizshm\u00ebris\u00eb. Masa e koh\u00ebs \u00ebsht\u00eb m\u00eb e madhe- tep\u00ebr e ndryshme n\u00eb ishujt krahasuar me qytetet. Nuk jetojm\u00eb kaq shum\u00eb t\u00eb varur prej or\u00ebs. Sikur gjendesh n\u00eb vendin ku ti e krijon vet\u00eb koh\u00ebn t\u00ebnde dhe ajo \u00e7ka m\u00ebson, mendoj \u00ebsht\u00eb durimi, tolerance, sesi t\u00eb b\u00ebhesh artizan i vetvetes m\u00eb tep\u00ebr sesa t\u00eb qenit artist. Poezi, Gross Illet\u00c7\u2019k\u00ebtij fshati, qullur si dromc\u00eb n\u00eb uj\u00eb t\u00eb kripur,U dha nj\u00eb gjuh\u00eb, kandisur me guacka stridhesh,Me nj\u00eb m\u00ebdyshje frutash sqetullave,Me b\u00ebrrylat si rrema kaq t\u00eb ndjesh\u00ebm. Ceremonit\u00ebIa nisnin nga tagjit\u00eb, kriporet, nga furneralet n\u00eb muzgjeE mbr\u00ebmje, p\u00ebrcjell\u00eb prej gaforreve. Aromat blindoheshin an\u00eb detit.Spiranca e ishujve shkoi thell\u00eb e m\u00eb thell\u00eb porseGjithher\u00eb e kthjell\u00eb qe mbi r\u00ebr\u00eb. E shumta nj\u00eb peshkaqenE shpesh nj\u00eb kandil deti me ato an\u00ebt e vet t\u00eb gjera si velaMe at\u00eb v\u00ebshtrim t\u00eb pagjumi, q\u00eb ngjitej prej koraleve k\u00ebndell\u00ebsDhe nj\u00eb peshkatar q\u00eb flaku lartas nj\u00eb peshk-mace si kok\u00eb sp\u00ebrdredhur. Nata me ato qirinjt\u00eb e vet t\u00eb sigurt, t\u00eb pashuesh\u00ebm,Qe si Nata e Shpirtrave, kok\u00ebposht\u00eb, m\u00ebnyr\u00eb kjo siNj\u00eb lakuriq nate sheh vet\u00eb bot\u00ebn. NdajEdhe syt\u00eb e tyre v\u00ebshtrojn\u00eb kah ne t\u00eb habitur, shohin sa\u00c7uditsh\u00ebm ecim, \u00e7uditen me kutin ton\u00eb t\u00eb drejtpeshimit,Sesi flem\u00eb si qem\u00eb t\u00eb vdekur, si i p\u00ebshtjellojm\u00eb\u00cbndrrat me gj\u00ebra kaq t\u00eb thjeshta, si tr\u00ebndafilat a gozhd\u00ebt,Sesi myshku i mplak sa hap e mbyll syt\u00eb shk\u00ebmbinjt\u00eb,Deti nis e ngre dallg\u00eb q\u00eb nuk kan\u00eb t\u00eb b\u00ebjn\u00eb me koh\u00ebn,R\u00ebr\u00eb ia nis vorbullave e as q\u00eb ka t\u00eb b\u00ebj\u00eb me to,Sesi hijet i gjegjen vet\u00ebm e vet\u00ebm diellit.Dhe her\u00eb-her\u00eb, si maj\u00eb e ndryshkur teli,Jepet fasha gri e ndonj\u00eb balene. Elpenor, ti q\u00ebTheve ndenj\u00ebsen, ashtu i topitur, re kok\u00ebposht\u00eb uj\u00ebrave,Edhe rrem\u00ebtari q\u00eb vozit si kandil detin n\u00eb frym\u00eb dallg\u00ebsh,Nuk ka pse ndalni k\u00ebtu, nuk ka vend p\u00ebr ju.K\u00ebtu ka qirinj dhe zakone t\u00eb tjera, t\u00eb vdekurit jan\u00eb ndryshe,Guackat v\u00ebshtrojn\u00eb n\u00eb radh\u00eb varret e veta.Ka tjera ravgime matan\u00eb parajs\u00ebs s\u00eb horizontitTon\u00eb. Ky det nuk \u00ebsht\u00eb Egjeu rrush-purpuri.K\u00ebtej nuk del as ver\u00eb as djath\u00eb, g\u00ebshtenjat nj\u00ebllojT\u00eb blerta, fiqt\u00eb e detit aguridhe, gjuha \u00ebsht\u00eb ajo e 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