{"id":30294,"date":"2026-07-03T19:34:14","date_gmt":"2026-07-03T17:34:14","guid":{"rendered":"https:\/\/nyje.al\/?p=30294"},"modified":"2026-07-03T19:37:59","modified_gmt":"2026-07-03T17:37:59","slug":"mbi-mungesen-e-monopolit-te-dhunes","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/mbi-mungesen-e-monopolit-te-dhunes\/","title":{"rendered":"Mbi munges\u00ebn e monopolit t\u00eb dhun\u00ebs"},"content":{"rendered":"

Pavjo Gjini | 03.07.2026 | nyje.al\u00a0<\/strong><\/span><\/p>\n

\"Protesta
Protesta e Flamingove, 22 Qershor, Antonio Muco\/Nyje.al<\/em><\/span><\/figcaption><\/figure>\n

Masat dhe l\u00ebvizjet shoq\u00ebrore mendojn\u00eb dhe artikulohen tep\u00ebr mir\u00eb, madje aq shum\u00eb e mir\u00eb sa p\u00ebr her\u00eb t\u00eb par\u00eb pas 13 vitesh, ligj\u00ebrimin politik brenda dhe jasht\u00eb vendit p\u00ebr Shqip\u00ebrin\u00eb nuk e sundon Edi Rama. Fakti q\u00eb shohim tep\u00ebr shum\u00eb artikulime, organizime dhe angazhime \u00ebsht\u00eb shenj\u00eb e nj\u00eb demokratizimi q\u00eb nuk mund t\u00eb monopolizohet e kapet nga nj\u00eb subjekt i vet\u00ebm. Kjo \u00ebsht\u00eb arsye p\u00ebr t\u2019u g\u00ebzuar. Ajo pjes\u00eb e jona q\u00eb shqet\u00ebsohet nga ky masivitet demokratik shqet\u00ebsohet ngase jemi rehatuar tep\u00ebr me format oligarkike q\u00eb kapin ekonomin\u00eb, politik\u00ebn, ligj\u00ebrimin. Kjo l\u00ebvizje shoq\u00ebrore n\u00eb protest\u00eb po nxjerr n\u00eb pah aq shum\u00eb gj\u00ebra, sa PS-ja e ka humbur davan\u00eb n\u00eb ligj\u00ebrim publik.<\/span><\/p>\n

Nj\u00eb nga \u00e7\u00ebshtjet ky\u00e7e \u00ebsht\u00eb: protestat jan\u00eb p\u00ebr nd\u00ebrtimin e shtetit dhe kan\u00eb nisur pasi me dat\u00eb 30 maj kan\u00eb d\u00ebshmuar jo vet\u00ebm shp\u00ebrb\u00ebrjen e shtetit, por tentativ\u00ebn p\u00ebr t\u00eb inauguruar nj\u00eb rend t\u00eb ri. Kur n\u00eb pik\u00eb t\u00eb dit\u00ebs e protest\u00ebs rojet private t\u00eb nd\u00ebrsyer nga Kastrati dhunojn\u00eb polic\u00eb e marrin peng protestues n\u00eb sy t\u00eb policis\u00eb kjo nuk \u00ebsht\u00eb thjesht nj\u00eb sjellje delinkuence aksidentale. Ky moment reflekton jo vet\u00ebm q\u00eb shteti \u00ebsht\u00eb nj\u00eb veg\u00ebl minore e Kastratit me kompani, por q\u00eb Kastrati me kompani po duan edhe ta pohojn\u00eb e imponojn\u00eb k\u00ebt\u00eb n\u00eb syt\u00eb ton\u00eb: q\u00eb nuk ka shtet, dhe se ne jemi shteti. Pra, protestat kan\u00eb nisur pasi \u00ebsht\u00eb d\u00ebshmuar se Kastrati po do t\u2019u thoj\u00eb shqiptar\u00ebve se \u201cmonopoli i dhun\u00ebs m\u00eb p\u00ebrket mua, madje aq sa t\u00eb dhunoj edhe vet\u00eb policin\u00eb drejtp\u00ebrdrejt\u00eb.\u201d<\/span><\/p>\n

Dje e sot krejt Ps-ja dhe veglat e saj jan\u00eb apeluar te fraza \u201cpolicia ka monopolin e dhun\u00ebs\u201d p\u00ebr t\u00eb legjitimuar dhun\u00ebn e ushtruar ndaj protestuesve. Mir\u00ebpo, nga vjen kjo fraz\u00eb?! Fraza \u00ebsht\u00eb nj\u00eb huazim vulgar i p\u00ebrkufizimit klasik p\u00ebr shtetin q\u00eb sociologu Max Weber dha n\u00eb ligj\u00ebrat\u00ebn e tij klasike \u201cPolitika si nj\u00eb Vokacion\u201d n\u00eb 1919. P\u00ebrkufizimi i \u00cbeberit \u00ebsht\u00eb, kuptohet, shum\u00eb m\u00eb interesant sesa ai i Ardit Bidos.<\/span><\/p>\n

Si fillim, n\u00eb t\u00eb gjitha rastet kur e p\u00ebrmend monopolin, Weberi i referohet \u201cpretendimit p\u00ebr p\u00ebrdorim legjitim t\u00eb forc\u00ebs\u201d. Shteti nuk \u00ebsht\u00eb nj\u00eb dhun\u00eb e verb\u00ebr solipsiste q\u00eb legjitimohet nga dhuna. P\u00ebrkufizimi m\u00eb i plot\u00eb n\u00eb ligj\u00ebrat\u00eb \u00ebsht\u00eb: \u201cShteti modern \u00ebsht\u00eb nj\u00eb bashk\u00ebsi institucionale e nj\u00eb rendi, e cila p\u00ebrbrenda nj\u00eb territori t\u00eb dh\u00ebn\u00eb ia ka dal\u00eb me sukses t\u00eb zot\u00ebroj\u00eb nj\u00eb monopol t\u00eb forc\u00ebs fizike legjitime si mjet p\u00ebr mbar\u00ebvajtje rendi, dhe p\u00ebr k\u00ebt\u00eb q\u00ebllim ka bashkuar burimet materiale n\u00eb duart e udh\u00ebheq\u00ebsve, pasi ua ka shpron\u00ebsuar k\u00ebto burime t\u00eb gjith\u00eb funksionar\u00ebve t\u00eb feudeve autonome t\u00eb cil\u00ebt i kontrollonin ato n\u00eb emrin e tyre.\u201d<\/span><\/p>\n

Pra, p\u00ebr \u00cbeberin monopolizimi i forc\u00ebs \u00ebsht\u00eb nj\u00eb lloj shtet\u00ebzimi i saj, jo aq prej qytetar\u00ebve sesa prej forcave madhore rivale ekonomike dhe rajonale q\u00eb konkurrojn\u00eb kapacitetet shtet\u00ebrore. E th\u00ebn\u00eb me termat dhe p\u00ebr momentin ton\u00eb historik, shteti shqiptar do t\u00eb ket\u00eb monopolin e p\u00ebrdorimit legjitim t\u00eb forc\u00ebs jo duke sulmuar qytetar\u00ebt, por duke e zhveshur Kastratin e t\u00eb ngjashmit e tij nga kjo forc\u00eb prej shteti.<\/span><\/p>\n

Dhe elementi i dyt\u00eb qendror i k\u00ebtij p\u00ebrkufizimi klasik \u00ebsht\u00eb se forca ka sukses jo prej ushtrimit, por prej legjitimitetit t\u00eb saj dhe se ky legjitimitet nuk vjen nga vet\u00eb dhuna. Weberi e thot\u00eb past\u00ebr se \u00e7do forc\u00eb legjitimitetin e k\u00ebrkon te tre burime: zakonet shoq\u00ebrore, nj\u00eb udh\u00ebheq\u00ebs karizmatik i pakompromentuesh\u00ebm (sa m\u00eb i ngjash\u00ebm me nj\u00eb shenjtor aq m\u00eb mir\u00eb), dhe nj\u00eb legalitet i mb\u00ebshtetur n\u00eb besimin se ligji \u00ebsht\u00eb i vlefsh\u00ebm ngaq\u00eb \u00ebsht\u00eb i arsyesh\u00ebm. K\u00ebto tre elemente i japin legjitimitet dhun\u00ebs, dhe jo vet\u00eb dhuna. Pa legjitimitet, dhuna \u00ebsht\u00eb kaos, \u00ebsht\u00eb e shp\u00ebrndar\u00eb dhe e pa mbledhur, ashtu si\u00e7 \u00ebsht\u00eb sot situata n\u00eb Shqip\u00ebri. Shteti shqiptar do arrij\u00eb ta rimarr\u00eb monopolin legjitim t\u00eb p\u00ebrdorimit t\u00eb forc\u00ebs jo p\u00ebr sa koh\u00eb mir\u00ebmban nj\u00eb zinxhir t\u00eb t\u00ebr\u00eb p\u00ebrdorimesh private e arbitrare dhune ndaj qytetar\u00ebve t\u00eb pambrojtur, por kur t\u00eb mbroj\u00eb pik\u00ebrisht k\u00ebta qytetar\u00eb. Legjitimiteti i shtetit shqiptar varet nga shfron\u00ebsimi i Kastratit nga \u00e7do kapacitet dhune e \u00e7do kapacitet shtet\u00ebror. Kjo \u00ebsht\u00eb nj\u00eb nga arsyet ky\u00e7e pse protesta s\u2019ka t\u00eb ndaluar.<\/span><\/p>\n

Mir\u00ebpo, teksa jemi te Weberi, le t\u00eb kujtojm\u00eb m\u00eb mir\u00eb mbylljen e leksionit t\u00eb tij t\u00eb famsh\u00ebm:<\/span><\/p>\n

\u201cPolitika n\u00ebnkupton shpime t\u00eb forta e t\u00eb ngadalta n\u00eb d\u00ebrrasa t\u00eb forta, sa me pasion aq edhe me nj\u00eb sens mase. \u00cbsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb, dhe e gjith\u00eb p\u00ebrvoja historike e konfirmon faktin se ajo q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e mundur nuk do t\u00eb ishte arritur kurr\u00eb n\u00ebse nuk do t\u00eb ishte k\u00ebrkuar vazhdimisht e pamundura n\u00eb bot\u00eb. Por p\u00ebr ta realizuar at\u00eb dikush duhet t\u00eb jet\u00eb nj\u00eb udh\u00ebheq\u00ebs, dhe jo vet\u00ebm nj\u00eb udh\u00ebheq\u00ebs por po ashtu \u2013 thuajse fjal\u00eb-p\u00ebr-fjal\u00eb \u2013 nj\u00eb hero. Dhe po ashtu t\u00eb gjith\u00eb ata q\u00eb nuk jan\u00eb asnj\u00ebra prej k\u00ebtyre duhet menj\u00ebher\u00eb, pa humbur koh\u00eb, t\u00eb armatosin vetveten me nj\u00eb q\u00ebndrueshm\u00ebri zemre t\u00eb fort\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb mos u epur edhe kur t\u00eb gjitha shpresat humbasin, sepse p\u00ebrndryshe do t\u00eb jen\u00eb t\u00eb pazot\u00eb p\u00ebr t\u00eb arritur edhe at\u00eb q\u00eb \u00ebsht\u00eb e mundur tashm\u00eb.\u201d A nuk \u00ebsht\u00eb tashm\u00eb marshi i p\u00ebrnatsh\u00ebm i protest\u00ebs nj\u00eb shpim i till\u00eb i fort\u00eb e i ngadalt\u00eb n\u00ebp\u00ebr d\u00ebrrasa t\u00eb forta?!<\/span><\/p>","protected":false},"excerpt":{"rendered":"

Pavjo Gjini | 03.07.2026 | nyje.al\u00a0 Masat dhe l\u00ebvizjet shoq\u00ebrore mendojn\u00eb dhe artikulohen tep\u00ebr mir\u00eb, madje aq shum\u00eb e mir\u00eb sa p\u00ebr her\u00eb t\u00eb par\u00eb pas 13 vitesh, ligj\u00ebrimin politik brenda dhe jasht\u00eb vendit p\u00ebr Shqip\u00ebrin\u00eb nuk e sundon Edi Rama. Fakti q\u00eb shohim tep\u00ebr shum\u00eb artikulime, organizime dhe angazhime \u00ebsht\u00eb shenj\u00eb e nj\u00eb demokratizimi q\u00eb nuk mund t\u00eb monopolizohet e kapet nga nj\u00eb subjekt i vet\u00ebm. Kjo \u00ebsht\u00eb arsye p\u00ebr t\u2019u g\u00ebzuar. Ajo pjes\u00eb e jona q\u00eb shqet\u00ebsohet nga ky masivitet demokratik shqet\u00ebsohet ngase jemi rehatuar tep\u00ebr me format oligarkike q\u00eb kapin ekonomin\u00eb, politik\u00ebn, ligj\u00ebrimin. Kjo l\u00ebvizje shoq\u00ebrore n\u00eb protest\u00eb po nxjerr n\u00eb pah aq shum\u00eb gj\u00ebra, sa PS-ja e ka humbur davan\u00eb n\u00eb ligj\u00ebrim publik. Nj\u00eb nga \u00e7\u00ebshtjet ky\u00e7e \u00ebsht\u00eb: protestat jan\u00eb p\u00ebr nd\u00ebrtimin e shtetit dhe kan\u00eb nisur pasi me dat\u00eb 30 maj kan\u00eb d\u00ebshmuar jo vet\u00ebm shp\u00ebrb\u00ebrjen e shtetit, por tentativ\u00ebn p\u00ebr t\u00eb inauguruar nj\u00eb rend t\u00eb ri. Kur n\u00eb pik\u00eb t\u00eb dit\u00ebs e protest\u00ebs rojet private t\u00eb nd\u00ebrsyer nga Kastrati dhunojn\u00eb polic\u00eb e marrin peng protestues n\u00eb sy t\u00eb policis\u00eb kjo nuk \u00ebsht\u00eb thjesht nj\u00eb sjellje delinkuence aksidentale. Ky moment reflekton jo vet\u00ebm q\u00eb shteti \u00ebsht\u00eb nj\u00eb veg\u00ebl minore e Kastratit me kompani, por q\u00eb Kastrati me kompani po duan edhe ta pohojn\u00eb e imponojn\u00eb k\u00ebt\u00eb n\u00eb syt\u00eb ton\u00eb: q\u00eb nuk ka shtet, dhe se ne jemi shteti. Pra, protestat kan\u00eb nisur pasi \u00ebsht\u00eb d\u00ebshmuar se Kastrati po do t\u2019u thoj\u00eb shqiptar\u00ebve se \u201cmonopoli i dhun\u00ebs m\u00eb p\u00ebrket mua, madje aq sa t\u00eb dhunoj edhe vet\u00eb policin\u00eb drejtp\u00ebrdrejt\u00eb.\u201d Dje e sot krejt Ps-ja dhe veglat e saj jan\u00eb apeluar te fraza \u201cpolicia ka monopolin e dhun\u00ebs\u201d p\u00ebr t\u00eb legjitimuar dhun\u00ebn e ushtruar ndaj protestuesve. Mir\u00ebpo, nga vjen kjo fraz\u00eb?! Fraza \u00ebsht\u00eb nj\u00eb huazim vulgar i p\u00ebrkufizimit klasik p\u00ebr shtetin q\u00eb sociologu Max Weber dha n\u00eb ligj\u00ebrat\u00ebn e tij klasike \u201cPolitika si nj\u00eb Vokacion\u201d n\u00eb 1919. P\u00ebrkufizimi i \u00cbeberit \u00ebsht\u00eb, kuptohet, shum\u00eb m\u00eb interesant sesa ai i Ardit Bidos. Si fillim, n\u00eb t\u00eb gjitha rastet kur e p\u00ebrmend monopolin, Weberi i referohet \u201cpretendimit p\u00ebr p\u00ebrdorim legjitim t\u00eb forc\u00ebs\u201d. Shteti nuk \u00ebsht\u00eb nj\u00eb dhun\u00eb e verb\u00ebr solipsiste q\u00eb legjitimohet nga dhuna. P\u00ebrkufizimi m\u00eb i plot\u00eb n\u00eb ligj\u00ebrat\u00eb \u00ebsht\u00eb: \u201cShteti modern \u00ebsht\u00eb nj\u00eb bashk\u00ebsi institucionale e nj\u00eb rendi, e cila p\u00ebrbrenda nj\u00eb territori t\u00eb dh\u00ebn\u00eb ia ka dal\u00eb me sukses t\u00eb zot\u00ebroj\u00eb nj\u00eb monopol t\u00eb forc\u00ebs fizike legjitime si mjet p\u00ebr mbar\u00ebvajtje rendi, dhe p\u00ebr k\u00ebt\u00eb q\u00ebllim ka bashkuar burimet materiale n\u00eb duart e udh\u00ebheq\u00ebsve, pasi ua ka shpron\u00ebsuar k\u00ebto burime t\u00eb gjith\u00eb funksionar\u00ebve t\u00eb feudeve autonome t\u00eb cil\u00ebt i kontrollonin ato n\u00eb emrin e tyre.\u201d Pra, p\u00ebr \u00cbeberin monopolizimi i forc\u00ebs \u00ebsht\u00eb nj\u00eb lloj shtet\u00ebzimi i saj, jo aq prej qytetar\u00ebve sesa prej forcave madhore rivale ekonomike dhe rajonale q\u00eb konkurrojn\u00eb kapacitetet shtet\u00ebrore. E th\u00ebn\u00eb me termat dhe p\u00ebr momentin ton\u00eb historik, shteti shqiptar do t\u00eb ket\u00eb monopolin e p\u00ebrdorimit legjitim t\u00eb forc\u00ebs jo duke sulmuar qytetar\u00ebt, por duke e zhveshur Kastratin e t\u00eb ngjashmit e tij nga kjo forc\u00eb prej shteti. Dhe elementi i dyt\u00eb qendror i k\u00ebtij p\u00ebrkufizimi klasik \u00ebsht\u00eb se forca ka sukses jo prej ushtrimit, por prej legjitimitetit t\u00eb saj dhe se ky legjitimitet nuk vjen nga vet\u00eb dhuna. Weberi e thot\u00eb past\u00ebr se \u00e7do forc\u00eb legjitimitetin e k\u00ebrkon te tre burime: zakonet shoq\u00ebrore, nj\u00eb udh\u00ebheq\u00ebs karizmatik i pakompromentuesh\u00ebm (sa m\u00eb i ngjash\u00ebm me nj\u00eb shenjtor aq m\u00eb mir\u00eb), dhe nj\u00eb legalitet i mb\u00ebshtetur n\u00eb besimin se ligji \u00ebsht\u00eb i vlefsh\u00ebm ngaq\u00eb \u00ebsht\u00eb i arsyesh\u00ebm. K\u00ebto tre elemente i japin legjitimitet dhun\u00ebs, dhe jo vet\u00eb dhuna. Pa legjitimitet, dhuna \u00ebsht\u00eb kaos, \u00ebsht\u00eb e shp\u00ebrndar\u00eb dhe e pa mbledhur, ashtu si\u00e7 \u00ebsht\u00eb sot situata n\u00eb Shqip\u00ebri. Shteti shqiptar do arrij\u00eb ta rimarr\u00eb monopolin legjitim t\u00eb p\u00ebrdorimit t\u00eb forc\u00ebs jo p\u00ebr sa koh\u00eb mir\u00ebmban nj\u00eb zinxhir t\u00eb t\u00ebr\u00eb p\u00ebrdorimesh private e arbitrare dhune ndaj qytetar\u00ebve t\u00eb pambrojtur, por kur t\u00eb mbroj\u00eb pik\u00ebrisht k\u00ebta qytetar\u00eb. Legjitimiteti i shtetit shqiptar varet nga shfron\u00ebsimi i Kastratit nga \u00e7do kapacitet dhune e \u00e7do kapacitet shtet\u00ebror. Kjo \u00ebsht\u00eb nj\u00eb nga arsyet ky\u00e7e pse protesta s\u2019ka t\u00eb ndaluar. Mir\u00ebpo, teksa jemi te Weberi, le t\u00eb kujtojm\u00eb m\u00eb mir\u00eb mbylljen e leksionit t\u00eb tij t\u00eb famsh\u00ebm: \u201cPolitika n\u00ebnkupton shpime t\u00eb forta e t\u00eb ngadalta n\u00eb d\u00ebrrasa t\u00eb forta, sa me pasion aq edhe me nj\u00eb sens mase. \u00cbsht\u00eb plot\u00ebsisht e v\u00ebrtet\u00eb, dhe e gjith\u00eb p\u00ebrvoja historike e konfirmon faktin se ajo q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb e mundur nuk do t\u00eb ishte arritur kurr\u00eb n\u00ebse nuk do t\u00eb ishte k\u00ebrkuar vazhdimisht e pamundura n\u00eb bot\u00eb. Por p\u00ebr ta realizuar at\u00eb dikush duhet t\u00eb jet\u00eb nj\u00eb udh\u00ebheq\u00ebs, dhe jo vet\u00ebm nj\u00eb udh\u00ebheq\u00ebs por po ashtu \u2013 thuajse fjal\u00eb-p\u00ebr-fjal\u00eb \u2013 nj\u00eb hero. Dhe po ashtu t\u00eb gjith\u00eb ata q\u00eb nuk jan\u00eb asnj\u00ebra prej k\u00ebtyre duhet menj\u00ebher\u00eb, pa humbur koh\u00eb, t\u00eb armatosin vetveten me nj\u00eb q\u00ebndrueshm\u00ebri zemre t\u00eb fort\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb mos u epur edhe kur t\u00eb gjitha shpresat humbasin, sepse p\u00ebrndryshe do t\u00eb jen\u00eb t\u00eb pazot\u00eb p\u00ebr t\u00eb arritur edhe at\u00eb q\u00eb \u00ebsht\u00eb e mundur tashm\u00eb.\u201d A nuk \u00ebsht\u00eb tashm\u00eb marshi i p\u00ebrnatsh\u00ebm i protest\u00ebs nj\u00eb shpim i till\u00eb i fort\u00eb e i ngadalt\u00eb n\u00ebp\u00ebr d\u00ebrrasa t\u00eb 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