{"id":30284,"date":"2026-06-20T19:18:34","date_gmt":"2026-06-20T17:18:34","guid":{"rendered":"https:\/\/nyje.al\/?p=30284"},"modified":"2026-06-20T19:38:04","modified_gmt":"2026-06-20T17:38:04","slug":"21-dite-revolicioni-flamingo-a-jemi-ne-fund-te-tranzicionit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/21-dite-revolicioni-flamingo-a-jemi-ne-fund-te-tranzicionit\/","title":{"rendered":"21 dit\u00eb Revolucioni Flamingo: A jemi n\u00eb fund t\u00eb tranzicionit?"},"content":{"rendered":"

Nebi Bardhoshi | 20.06.2026 | nyje.al\u00a0<\/strong><\/span><\/p>\n

\"Fotografi
Fotografi gjat\u00eb protestave t\u00eb Flamingove, 6 qershor 2026, foto p\u00ebr nyjen Antonio Muco<\/em><\/span><\/figcaption><\/figure>\n

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Shqip\u00ebria e Re \u00ebsht\u00eb nj\u00eb aspirat\u00eb shoq\u00ebrore, e cila po shprehet dhe konstituohet \u00e7do dit\u00eb n\u00eb Revolucionin e Flamingove. Duhet gjithashtu kujtuar se Shqip\u00ebria e Re ka qen\u00eb nj\u00eb aspirat\u00eb e kahershme. Nj\u00eb aspirat\u00eb q\u00eb ka mosh\u00ebn e krijimit t\u00eb shtetit shqiptar. Po ashtu duhet kujtuar se kjo aspirat\u00eb u rr\u00ebmbye dhe u instrumentalizua nga elitat politike, e sidomos nga regjimi komunist.<\/span><\/p>\n

Pas vitit 1990, gj\u00ebja e par\u00eb q\u00eb ndodhi ishte rikthimi i shpres\u00ebs p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb Re. Por, p\u00ebr shkak t\u00eb shp\u00ebrdorimit t\u00eb k\u00ebsaj shprese nga regjimi komunist, ky term nuk u p\u00ebrdor. N\u00eb vend t\u00eb saj, u shpalos aspirata p\u00ebr nj\u00eb Shqip\u00ebri si Gjith\u00eb Europa, ku s\u00ebrish theksi binte tek shpresa dhe aspirata p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb Re, nj\u00eb shoq\u00ebri t\u00eb re. Pastaj u fol p\u00ebr rrug\u00ebn se si do t\u00eb arrinim atje, pra n\u00eb Europ\u00eb. Na u feks nj\u00eb term teorik, q\u00eb u shnd\u00ebrrua edhe n\u00eb nj\u00eb term jet\u00ebgjat\u00eb. E kam fjal\u00ebn p\u00ebr termin tranzicion. P\u00ebr tranzicionin ka plot teori e kritika, por s\u2019\u00ebsht\u00eb vendi t\u00eb ndalemi k\u00ebtu. Sot njer\u00ebzit po flasin p\u00ebr shpres\u00ebn e fundit t\u00eb \u201ctranzicionit\u201d.<\/span><\/p>\n

Por \u00ebsht\u00eb mir\u00eb t\u00eb ndalemi shum\u00eb shkurt te pyetja se si u projektua dhe u p\u00ebrjetua nga shoq\u00ebria shqiptare n\u00ebn hyqmin e tranzicionit.<\/span><\/p>\n

Fillimisht, termi tranzicion u shfaq si nj\u00eb term q\u00eb evokonte shpres\u00eb. Pra, ai mbartte brenda vetvetes iden\u00eb se do t\u00eb na duhej nj\u00eb periudh\u00eb kohore, mund\u00ebsisht shum\u00eb e shkurt\u00ebr, q\u00eb t\u00eb dilnim nga nj\u00eb shoq\u00ebri e vuajtjes dhe shtypjes n\u00eb nj\u00eb shoq\u00ebri t\u00eb re, ku dominon prosperiteti, liria dhe e drejta. Nuk u desh shum\u00eb koh\u00eb q\u00eb elita politike k\u00ebt\u00eb term ta shnd\u00ebrronte n\u00eb term lod\u00ebr. Nj\u00eb lod\u00ebr, apo instrument, q\u00eb ata t\u00eb legjitimonin vijimisht abuzimin me pushtetin, moszbatimin e ligjit dhe kufizimin e liris\u00eb. Ndaj, p\u00ebr shoq\u00ebrin\u00eb shqiptare, termi tranzicion u kthye n\u00eb nj\u00eb term kurth dhe term ankthi. Term kurth, sepse na shnd\u00ebrroi n\u00eb nj\u00eb shoq\u00ebri n\u00eb pritje. Nj\u00eb shoq\u00ebri q\u00eb priste q\u00eb zgjidhja t\u00eb vinte si fund i tranzicionit.<\/span><\/p>\n

Kurse fundi i tranzicionit filloi t\u00eb mos kuptohej m\u00eb si nj\u00eb arritje drejt shtetit t\u00eb s\u00eb drejt\u00ebs, vendit t\u00eb liris\u00eb dhe dinjitetit njer\u00ebzor, por si shpres\u00eb q\u00eb t\u00eb futemi n\u00eb Bashkimin Europian dhe se aty besohej do t\u00eb shp\u00ebtonim nga abuziviteti i pushtetar\u00ebve tan\u00eb. I pushtetar\u00ebve q\u00eb kthyen shtetin dhe ekonomin\u00eb e vendit n\u00eb funksion t\u00eb partis\u00eb, klientel\u00ebs partiake dhe specifikisht t\u00eb oligarkis\u00eb dhe krimit t\u00eb organizuar. N\u00eb nj\u00eb shtet parazit e pushtues!<\/span><\/p>\n

Ndaj, gradualisht, nj\u00eb shoq\u00ebri e ngecur p\u00ebrgjith\u00ebsisht n\u00eb pritje t\u00eb nj\u00eb mrekullie q\u00eb vinte nga jasht\u00eb dhe e kapur nga loja e partive, q\u00eb \u201ctranzicionin\u201d e kishin kthyer n\u00eb regjim. Ja pra ku u gjet\u00ebm, ku si tham\u00eb tranzicioni ishte kthyer n\u00eb regjim, dhe jo n\u00eb nj\u00eb periudh\u00eb kalimi drejt demokracis\u00eb dhe shtetit t\u00eb s\u00eb drejt\u00ebs. N\u00eb regjimin e tranzicionit u nd\u00ebrtua nj\u00eb rend q\u00eb kulmoi n\u00eb oligarki banale, krimi i organizuar, dhe ku shoq\u00ebria shqiptare \u00ebsht\u00eb kthyer n\u00eb shoq\u00ebri t\u00eb ikjes. Pra nj\u00eb shoq\u00ebri e pritjes, ishte edhe nj\u00eb shoq\u00ebri n\u00eb ikje, t\u00eb dyja shprehje t\u00eb regjimit t\u00eb p\u00ebrkufizuar si tranzicion.<\/span><\/p>\n

Tash rikthehemi ku e nis\u00ebm. N\u00eb k\u00ebto 21 dit\u00eb kemi t\u00eb drejt\u00eb t\u00eb mendojm\u00eb se po jetojm\u00eb nj\u00eb revolucion, q\u00eb \u00ebsht\u00eb quajtur Revolucioni Flamingo. \u00c7far\u00eb raporti ka revolucioni me tranzicionin? A \u00ebsht\u00eb ky revolucion nj\u00eb energji finale p\u00ebr t\u00eb arritur n\u00eb finish t\u00eb nj\u00eb periudhe, apo \u00ebsht\u00eb di\u00e7ka tjet\u00ebr sociale?<\/span><\/p>\n

N\u00eb pamje t\u00eb par\u00eb t\u00eb duket sikur \u00ebsht\u00eb shtysa finale. Por n\u00eb fakt, Revolucioni Flamingo \u00ebsht\u00eb reagim ndaj tranzicionit si regjim oligarkik, i p\u00ebrzier me krimin e organizuar dhe padrejt\u00ebsin\u00eb. Pra, ndaj nj\u00eb sistemi [e jo nj\u00eb faze kalimtare], i cili n\u00eb vend q\u00eb faz\u00ebn finale ta kishte nj\u00eb maturim t\u00eb shtetit demokratik, ku dominon e drejta dhe drejt\u00ebsia, p\u00ebrfundoi n\u00eb t\u00eb kund\u00ebrt\u00ebn.<\/span><\/p>\n

Ndaj nd\u00ebrhyrja q\u00eb po b\u00ebn shoq\u00ebria n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb revolucionare, sepse nj\u00ebherazi po i jep em\u00ebr nj\u00eb rendi politik parazitar n\u00eb shpin\u00eb t\u00eb idealeve p\u00ebr nj\u00eb shoq\u00ebri t\u00eb re \u2013 demokratike dhe europiane. Por nuk mjaftohet vet\u00ebm me kaq. Ajo ka risjell\u00eb iden\u00eb e nj\u00eb Shqip\u00ebrie t\u00eb Re, e cila risjell si ideale shtetin e s\u00eb drejt\u00ebs, shoq\u00ebrin\u00eb e drejt\u00eb, dinjitetin njer\u00ebzor dhe lirin\u00eb.<\/span><\/p>\n

Si i till\u00eb, ky revolucion p\u00ebrmbush detyrimin e t\u00eb dy kahjeve q\u00eb sugjeron vet\u00eb termi revolucion [marr\u00eb nga astronomia]. E para \u00ebsht\u00eb rikthim apo rrotullim tek pik\u00ebnisja. Pra, jemi rikthyer te idealet e viteve 1990 [por edhe te ato m\u00eb t\u00eb kahershme t\u00eb shoq\u00ebris\u00eb shqiptare]. Por ka edhe dimensionin tjet\u00ebr q\u00eb k\u00ebrkon termi revolucion: t\u00eb shkaktoj\u00eb nj\u00eb ndarje t\u00eb prer\u00eb me regjimin e vjet\u00ebr dhe krijimin e nj\u00eb horizonti t\u00eb ri social dhe politik.<\/span><\/p>\n

Ky horizont i ri \u00ebsht\u00eb rikthim dhe rithemelim i d\u00ebshir\u00ebs dhe vullnetit kolektiv, ardhur n\u00eb nj\u00eb moment ekzistencialist. Ekzistencialist p\u00ebr nga ana politike. Shqip\u00ebria kishte hyr\u00eb prej koh\u00ebsh n\u00eb pezullti politike, ku dy partit\u00eb e m\u00ebdha ishin aktor\u00ebt kryesor\u00eb t\u00eb pezullimit t\u00eb politik\u00ebs. E kishin pezulluar, pasi ia kishin v\u00ebn\u00eb fytyr\u00ebn e tyre politik\u00ebs, dhe njer\u00ebzit kishin filluar t\u00eb neveriteshin me k\u00ebt\u00eb imazh q\u00eb iu propozohej si politik\u00eb.<\/span><\/p>\n

Po kjo neveri q\u00eb ngjallte politika, e prodhuar ndoshta enkas si e till\u00eb p\u00ebr t\u2019u kontrolluar edhe m\u00eb leht\u00eb nga partit\u00eb kryesore, kishte shkaktuar humbjen e besimit te politika. Ndaj ky revolucion nuk pranohet nga njer\u00ebzit t\u00eb quhet politik. N\u00eb fakt, ky revolucion \u00ebsht\u00eb m\u00eb shum\u00eb se politik \u2013 \u00ebsht\u00eb nj\u00eb revolucion q\u00eb k\u00ebrkon t\u00eb rikonstituoj\u00eb kuptimin dhe vizionin p\u00ebr t\u00eb ardhmen e shoq\u00ebris\u00eb.<\/span><\/p>\n

Shoq\u00ebria, sikurse \u00ebsht\u00eb shpalosur n\u00eb Revolucionin Flamingo, \u00ebsht\u00eb nj\u00eb territor ku pranohet dhe shpaloset diversiteti.<\/span><\/p>\n

Diversiteti politik e social, duke p\u00ebrfshir\u00eb edhe raportin e secilit me natyr\u00ebn ka qen\u00eb nj\u00eb pasuri dhe d\u00ebshmi se pse kemi t\u00eb b\u00ebjm\u00eb me revolucion. Ata njer\u00ebz q\u00eb deri m\u00eb sot jan\u00eb organizuar n\u00eb parti t\u00eb ndryshme politike, kan\u00eb r\u00ebn\u00eb dakord q\u00eb t\u00eb rikonstituojn\u00eb parimet p\u00ebr nj\u00eb shoq\u00ebri t\u00eb drejt\u00eb. Nj\u00eb shoq\u00ebri jo p\u00ebr\u00e7muese, jo p\u00ebrjashtuese, jo mohuese ndaj pranis\u00eb s\u00eb t\u00eb ndryshmes, t\u00eb gjitha me referenc\u00eb tek dinjiteti. P\u00ebr m\u00eb tep\u00ebr, \u00a0t\u00eb gjith\u00eb k\u00ebrkojn\u00eb q\u00eb kjo t\u00eb b\u00ebhet n\u00eb m\u00ebnyr\u00eb paq\u00ebsore \u2013 pra n\u00eb m\u00ebnyr\u00eb mir\u00ebfilli politike. K\u00ebsisoj, \u00ebsht\u00eb edhe nj\u00eb rikthim, apo hyrje e re, q\u00eb ky Revolucion sugjeron, e q\u00eb \u00ebsht\u00eb rihyrja n\u00eb politik\u00eb, nga e cila shoq\u00ebria ishte p\u00ebrjashtuar dhe neveritur. Tash mund t\u00eb themi se jemi n\u00eb fund t\u00eb nj\u00eb tranzicioni q\u00eb ishte kthyer n\u00eb nj\u00eb regjim, por tranzicioni tashm\u00eb do t\u00eb rishfaqet me q\u00ebllim t\u00eb kalimit mga nj\u00eb shoq\u00ebri q\u00eb iu ishte pezulluar politika nga oligarkia, e bashk\u00eb me t\u00eb dhe mund\u00ebsia p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb shtet t\u00eb s\u00eb drejt\u00ebs.<\/span><\/p>\n

N\u00eb fund, duhet n\u00ebnvizuar di\u00e7ka me shum\u00eb r\u00ebnd\u00ebsi. Tashm\u00eb \u00ebsht\u00eb hapur nj\u00eb horizont i ri, nj\u00eb horizont politik e social p\u00ebr nj\u00eb shoq\u00ebri t\u00eb re. Rrisku q\u00eb mbart gjithnj\u00eb kjo ide \u00ebsht\u00eb q\u00eb dikush ta rr\u00ebmbej\u00eb k\u00ebt\u00eb vizion dhe shpres\u00eb, dhe ta rikthej\u00eb n\u00eb nj\u00eb regjim. Prandaj na duhet t\u00eb n\u00ebnvizojm\u00eb eksperienc\u00ebn ton\u00eb kolektive dhe at\u00eb t\u00eb vendeve t\u00eb tjera, q\u00eb Shqip\u00ebria e Re t\u00eb mos kthehet n\u00eb lod\u00ebr t\u00eb dikujt e, m\u00eb von\u00eb, n\u00eb ankthin ton\u00eb social.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nebi Bardhoshi | 20.06.2026 | nyje.al\u00a0   Shqip\u00ebria e Re \u00ebsht\u00eb nj\u00eb aspirat\u00eb shoq\u00ebrore, e cila po shprehet dhe konstituohet \u00e7do dit\u00eb n\u00eb Revolucionin e Flamingove. Duhet gjithashtu kujtuar se Shqip\u00ebria e Re ka qen\u00eb nj\u00eb aspirat\u00eb e kahershme. Nj\u00eb aspirat\u00eb q\u00eb ka mosh\u00ebn e krijimit t\u00eb shtetit shqiptar. Po ashtu duhet kujtuar se kjo aspirat\u00eb u rr\u00ebmbye dhe u instrumentalizua nga elitat politike, e sidomos nga regjimi komunist. Pas vitit 1990, gj\u00ebja e par\u00eb q\u00eb ndodhi ishte rikthimi i shpres\u00ebs p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb Re. Por, p\u00ebr shkak t\u00eb shp\u00ebrdorimit t\u00eb k\u00ebsaj shprese nga regjimi komunist, ky term nuk u p\u00ebrdor. N\u00eb vend t\u00eb saj, u shpalos aspirata p\u00ebr nj\u00eb Shqip\u00ebri si Gjith\u00eb Europa, ku s\u00ebrish theksi binte tek shpresa dhe aspirata p\u00ebr nj\u00eb Shqip\u00ebri t\u00eb Re, nj\u00eb shoq\u00ebri t\u00eb re. Pastaj u fol p\u00ebr rrug\u00ebn se si do t\u00eb arrinim atje, pra n\u00eb Europ\u00eb. Na u feks nj\u00eb term teorik, q\u00eb u shnd\u00ebrrua edhe n\u00eb nj\u00eb term jet\u00ebgjat\u00eb. E kam fjal\u00ebn p\u00ebr termin tranzicion. P\u00ebr tranzicionin ka plot teori e kritika, por s\u2019\u00ebsht\u00eb vendi t\u00eb ndalemi k\u00ebtu. Sot njer\u00ebzit po flasin p\u00ebr shpres\u00ebn e fundit t\u00eb \u201ctranzicionit\u201d. Por \u00ebsht\u00eb mir\u00eb t\u00eb ndalemi shum\u00eb shkurt te pyetja se si u projektua dhe u p\u00ebrjetua nga shoq\u00ebria shqiptare n\u00ebn hyqmin e tranzicionit. Fillimisht, termi tranzicion u shfaq si nj\u00eb term q\u00eb evokonte shpres\u00eb. Pra, ai mbartte brenda vetvetes iden\u00eb se do t\u00eb na duhej nj\u00eb periudh\u00eb kohore, mund\u00ebsisht shum\u00eb e shkurt\u00ebr, q\u00eb t\u00eb dilnim nga nj\u00eb shoq\u00ebri e vuajtjes dhe shtypjes n\u00eb nj\u00eb shoq\u00ebri t\u00eb re, ku dominon prosperiteti, liria dhe e drejta. Nuk u desh shum\u00eb koh\u00eb q\u00eb elita politike k\u00ebt\u00eb term ta shnd\u00ebrronte n\u00eb term lod\u00ebr. Nj\u00eb lod\u00ebr, apo instrument, q\u00eb ata t\u00eb legjitimonin vijimisht abuzimin me pushtetin, moszbatimin e ligjit dhe kufizimin e liris\u00eb. Ndaj, p\u00ebr shoq\u00ebrin\u00eb shqiptare, termi tranzicion u kthye n\u00eb nj\u00eb term kurth dhe term ankthi. Term kurth, sepse na shnd\u00ebrroi n\u00eb nj\u00eb shoq\u00ebri n\u00eb pritje. Nj\u00eb shoq\u00ebri q\u00eb priste q\u00eb zgjidhja t\u00eb vinte si fund i tranzicionit. Kurse fundi i tranzicionit filloi t\u00eb mos kuptohej m\u00eb si nj\u00eb arritje drejt shtetit t\u00eb s\u00eb drejt\u00ebs, vendit t\u00eb liris\u00eb dhe dinjitetit njer\u00ebzor, por si shpres\u00eb q\u00eb t\u00eb futemi n\u00eb Bashkimin Europian dhe se aty besohej do t\u00eb shp\u00ebtonim nga abuziviteti i pushtetar\u00ebve tan\u00eb. I pushtetar\u00ebve q\u00eb kthyen shtetin dhe ekonomin\u00eb e vendit n\u00eb funksion t\u00eb partis\u00eb, klientel\u00ebs partiake dhe specifikisht t\u00eb oligarkis\u00eb dhe krimit t\u00eb organizuar. N\u00eb nj\u00eb shtet parazit e pushtues! Ndaj, gradualisht, nj\u00eb shoq\u00ebri e ngecur p\u00ebrgjith\u00ebsisht n\u00eb pritje t\u00eb nj\u00eb mrekullie q\u00eb vinte nga jasht\u00eb dhe e kapur nga loja e partive, q\u00eb \u201ctranzicionin\u201d e kishin kthyer n\u00eb regjim. Ja pra ku u gjet\u00ebm, ku si tham\u00eb tranzicioni ishte kthyer n\u00eb regjim, dhe jo n\u00eb nj\u00eb periudh\u00eb kalimi drejt demokracis\u00eb dhe shtetit t\u00eb s\u00eb drejt\u00ebs. N\u00eb regjimin e tranzicionit u nd\u00ebrtua nj\u00eb rend q\u00eb kulmoi n\u00eb oligarki banale, krimi i organizuar, dhe ku shoq\u00ebria shqiptare \u00ebsht\u00eb kthyer n\u00eb shoq\u00ebri t\u00eb ikjes. Pra nj\u00eb shoq\u00ebri e pritjes, ishte edhe nj\u00eb shoq\u00ebri n\u00eb ikje, t\u00eb dyja shprehje t\u00eb regjimit t\u00eb p\u00ebrkufizuar si tranzicion. Tash rikthehemi ku e nis\u00ebm. N\u00eb k\u00ebto 21 dit\u00eb kemi t\u00eb drejt\u00eb t\u00eb mendojm\u00eb se po jetojm\u00eb nj\u00eb revolucion, q\u00eb \u00ebsht\u00eb quajtur Revolucioni Flamingo. \u00c7far\u00eb raporti ka revolucioni me tranzicionin? A \u00ebsht\u00eb ky revolucion nj\u00eb energji finale p\u00ebr t\u00eb arritur n\u00eb finish t\u00eb nj\u00eb periudhe, apo \u00ebsht\u00eb di\u00e7ka tjet\u00ebr sociale? N\u00eb pamje t\u00eb par\u00eb t\u00eb duket sikur \u00ebsht\u00eb shtysa finale. Por n\u00eb fakt, Revolucioni Flamingo \u00ebsht\u00eb reagim ndaj tranzicionit si regjim oligarkik, i p\u00ebrzier me krimin e organizuar dhe padrejt\u00ebsin\u00eb. Pra, ndaj nj\u00eb sistemi [e jo nj\u00eb faze kalimtare], i cili n\u00eb vend q\u00eb faz\u00ebn finale ta kishte nj\u00eb maturim t\u00eb shtetit demokratik, ku dominon e drejta dhe drejt\u00ebsia, p\u00ebrfundoi n\u00eb t\u00eb kund\u00ebrt\u00ebn. Ndaj nd\u00ebrhyrja q\u00eb po b\u00ebn shoq\u00ebria n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb revolucionare, sepse nj\u00ebherazi po i jep em\u00ebr nj\u00eb rendi politik parazitar n\u00eb shpin\u00eb t\u00eb idealeve p\u00ebr nj\u00eb shoq\u00ebri t\u00eb re \u2013 demokratike dhe europiane. Por nuk mjaftohet vet\u00ebm me kaq. Ajo ka risjell\u00eb iden\u00eb e nj\u00eb Shqip\u00ebrie t\u00eb Re, e cila risjell si ideale shtetin e s\u00eb drejt\u00ebs, shoq\u00ebrin\u00eb e drejt\u00eb, dinjitetin njer\u00ebzor dhe lirin\u00eb. Si i till\u00eb, ky revolucion p\u00ebrmbush detyrimin e t\u00eb dy kahjeve q\u00eb sugjeron vet\u00eb termi revolucion [marr\u00eb nga astronomia]. E para \u00ebsht\u00eb rikthim apo rrotullim tek pik\u00ebnisja. Pra, jemi rikthyer te idealet e viteve 1990 [por edhe te ato m\u00eb t\u00eb kahershme t\u00eb shoq\u00ebris\u00eb shqiptare]. Por ka edhe dimensionin tjet\u00ebr q\u00eb k\u00ebrkon termi revolucion: t\u00eb shkaktoj\u00eb nj\u00eb ndarje t\u00eb prer\u00eb me regjimin e vjet\u00ebr dhe krijimin e nj\u00eb horizonti t\u00eb ri social dhe politik. Ky horizont i ri \u00ebsht\u00eb rikthim dhe rithemelim i d\u00ebshir\u00ebs dhe vullnetit kolektiv, ardhur n\u00eb nj\u00eb moment ekzistencialist. Ekzistencialist p\u00ebr nga ana politike. Shqip\u00ebria kishte hyr\u00eb prej koh\u00ebsh n\u00eb pezullti politike, ku dy partit\u00eb e m\u00ebdha ishin aktor\u00ebt kryesor\u00eb t\u00eb pezullimit t\u00eb politik\u00ebs. E kishin pezulluar, pasi ia kishin v\u00ebn\u00eb fytyr\u00ebn e tyre politik\u00ebs, dhe njer\u00ebzit kishin filluar t\u00eb neveriteshin me k\u00ebt\u00eb imazh q\u00eb iu propozohej si politik\u00eb. Po kjo neveri q\u00eb ngjallte politika, e prodhuar ndoshta enkas si e till\u00eb p\u00ebr t\u2019u kontrolluar edhe m\u00eb leht\u00eb nga partit\u00eb kryesore, kishte shkaktuar humbjen e besimit te politika. Ndaj ky revolucion nuk pranohet nga njer\u00ebzit t\u00eb quhet politik. N\u00eb fakt, ky revolucion \u00ebsht\u00eb m\u00eb shum\u00eb se politik \u2013 \u00ebsht\u00eb nj\u00eb revolucion q\u00eb k\u00ebrkon t\u00eb rikonstituoj\u00eb kuptimin dhe vizionin p\u00ebr t\u00eb ardhmen e shoq\u00ebris\u00eb. Shoq\u00ebria, sikurse \u00ebsht\u00eb shpalosur n\u00eb Revolucionin Flamingo, \u00ebsht\u00eb nj\u00eb territor ku pranohet dhe shpaloset diversiteti. Diversiteti politik e social, duke p\u00ebrfshir\u00eb edhe raportin e secilit me natyr\u00ebn ka qen\u00eb nj\u00eb pasuri dhe d\u00ebshmi se pse kemi t\u00eb b\u00ebjm\u00eb me revolucion. Ata njer\u00ebz q\u00eb deri m\u00eb sot jan\u00eb organizuar n\u00eb parti t\u00eb ndryshme politike, kan\u00eb r\u00ebn\u00eb dakord q\u00eb t\u00eb rikonstituojn\u00eb parimet p\u00ebr nj\u00eb shoq\u00ebri t\u00eb drejt\u00eb. Nj\u00eb shoq\u00ebri jo p\u00ebr\u00e7muese, jo p\u00ebrjashtuese, jo mohuese ndaj pranis\u00eb s\u00eb t\u00eb ndryshmes, t\u00eb gjitha me referenc\u00eb tek dinjiteti. P\u00ebr m\u00eb tep\u00ebr, \u00a0t\u00eb gjith\u00eb k\u00ebrkojn\u00eb q\u00eb kjo t\u00eb b\u00ebhet n\u00eb m\u00ebnyr\u00eb paq\u00ebsore \u2013 pra n\u00eb m\u00ebnyr\u00eb mir\u00ebfilli politike. K\u00ebsisoj, \u00ebsht\u00eb 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