{"id":29570,"date":"2025-09-03T10:50:39","date_gmt":"2025-09-03T08:50:39","guid":{"rendered":"https:\/\/nyje.al\/?p=29570"},"modified":"2025-09-03T16:41:46","modified_gmt":"2025-09-03T14:41:46","slug":"libri-i-numrave","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/libri-i-numrave\/","title":{"rendered":"Libri i Numrave"},"content":{"rendered":"\t\t
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Ervin Hatibi | 03.09.2025<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ilustrimi: Trivet<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Fatmir\u00ebsisht pati mjaftuesh\u00ebm d\u00ebshmitar\u00eb n\u00eb ekspozen\u00eb private, gati nj\u00ebzet vjet m\u00eb par\u00eb n\u00eb Shkup, t\u00eb nj\u00eb k\u00ebrkuesi thesaresh, t\u00eb famshmit <\/span>aga<\/span><\/i> Abdullah. N\u00eb strofk\u00ebn e tij mes gjethesh n\u00eb mal, nat\u00ebn, mu n\u00ebn megakryqin elektrik t\u00eb qytetit. N\u00eb luft\u00eb me volumin shurdhues t\u00eb refreneve t\u00eb Genta Ismajlit, p\u00ebrmes t\u00eb cilit ndoshta neutralizonte p\u00ebrgjimin ambjental, shpaloste defter\u00ebt e vet \u2013 gjys\u00ebm harta rudimentare sekrete, gjys\u00ebm <\/span>storyboard<\/span><\/i>-e t\u00eb ashpra t\u00eb p\u00ebrfytyrimeve, peripecive t\u00eb veta n\u00ebp\u00ebr luginat maqedonase \u2013 p\u00ebr t\u00eb rr\u00ebfyer m\u00ebnyr\u00ebn si orientonte shenjat n\u00eb terren. Q\u00eb t\u00eb orientohej pastaj prej tyre n\u00eb k\u00ebrkime thesaresh, fshehur her\u00eb nga \u201cjevrejt\u00eb\u201d, her\u00eb nga \u201cermenijt\u00eb\u201d. K\u00ebshtu, dy kocka gjetur n\u00eb g\u00ebrmime bri nj\u00eb pete guri t\u00eb rrumbullak\u00ebt b\u00ebnin gjithsej shifr\u00ebn shtat\u00eb n\u00eb hart\u00ebn e <\/span>ag\u00ebs<\/span><\/i> Abdullah: shtat\u00eb hapa m\u00eb pran\u00eb \u201cmallit\u201d, si e quante ai thesarin p\u00ebrher\u00eb n\u00eb ikje; shtat\u00eb hapa, meq\u00eb dy kockat paralele jan\u00eb II n\u00eb num\u00ebrimin romak, plus rrethin O prej guri q\u00eb \u00ebsht\u00eb 5, – tha -\u201cn\u00eb qoft\u00eb se i dini harfet\u201d. Zeroja q\u00eb lexohet pes\u00eb: dallimi mes numrave arab\u00eb dhe atyre q\u00eb p\u00ebrdorin vet\u00eb arab\u00ebt. Nd\u00ebr shum\u00eb m\u00ebnyra q\u00eb ka bota p\u00ebr t\u00eb njehur me shkrim, k\u00ebrkuesi yn\u00eb p\u00ebrdorte tre: ve\u00e7 \u201cuniversales\u201d dhe romanes (k\u00ebt\u00eb deri te treshi III), njihte edhe numrat e vjet\u00ebr, dikur zyrtar\u00eb, me t\u00eb cilat ia b\u00ebnte turku rreshtoren n\u00eb shekuj Ballkanit. Dituria e atyre <\/span>zerove-q\u00eb-n\u00eb-fakt-ishin-pesa<\/span><\/i> kishte tepruar skalitur publikisht n\u00ebp\u00ebr vite varresh t\u00eb vjet\u00ebr apo kronometrime t\u00eb tjera guri n\u00eb pragje xhamish a \u00e7ezmash fshati, aq sa p\u00ebr ta frym\u00ebzuar gjith\u00eb tok\u00ebn rreth me koordinata t\u00eb papritura alternative p\u00ebr k\u00ebrkuesin e thesareve. E sa m\u00eb shum\u00eb m\u00ebnyra p\u00ebr t\u2019i zbuluar numrat, aq edhe m\u00eb shum\u00eb mund\u00ebsi p\u00ebr t\u2019iu afruar thesarit, ngecur n\u00eb palimpsest.\u00a0<\/span><\/span><\/p>

I p\u00ebrndjekur nga enti shtet\u00ebror i monumenteve, i tradh\u00ebtuar nga ortak\u00eb t\u00eb vjet\u00ebr, i keqkuptuar nga njer\u00ebzia, <\/span>aga<\/span><\/i> Abdullah hapte hartat e veta kriptike agimeve, e mes tyre dhe gropat e tij drejt \u201cmallit\u201d. Dhjet\u00ebra goj\u00eb q\u00eb p\u00ebrs\u00ebrisin humb\u00ebtirave monologjet n\u00eb esperanton e\u00a0 k\u00ebrkuesve t\u00eb thesarit n\u00eb vite. Apo, m\u00eb mir\u00eb, dhjet\u00ebra filxhan\u00eb kafeje turke, sapopir\u00eb, gjith\u00eb shenja premtuese nd\u00ebrkulturore buz\u00ebve, p\u00ebr t\u00eb kontrolluar me to, disi, d\u00ebshir\u00ebn. Se llava e kafes\u00eb ashtu zbret nga krateri, duke maskuar me kamuflazhin ushtarak boj\u00ebbalt\u00eb objekte t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb ve\u00e7ant\u00eb, n\u00eb t\u00eb shkuar\u00ebn q\u00eb shfaqet ve\u00e7 n\u00eb t\u00eb ardhmen. N\u00eb rrjet\u00ebn e k\u00ebtij kamuflazhi k\u00ebrkuesi kapte numrat e tij mulat\u00eb n\u00eb forma kockash, rr\u00ebnjsh e gur\u00ebsh, n\u00eb at\u00eb <\/span>countdown<\/span><\/i> t\u00eb pafund drejt thesarit.\u00a0<\/span><\/span><\/p>

T\u00eb rr\u00ebmosh tok\u00ebn p\u00ebr t\u2019ia gjetur numrin, si n\u00eb llotarin\u00eb \u201cG\u00ebrvisht e fito\u201d.<\/span> N\u00eb Shqip\u00ebri,<\/span> i<\/span> vetmi toponim me num\u00ebr t\u00eb qart\u00eb mbi dh\u00e9, \u00ebsht\u00eb 6, fshati m\u00eb i af\u00ebrt i Sarand\u00ebs – po t\u00eb mos llogarisim dygjuh\u00ebsin\u00eb e zakonshme n\u00ebp\u00ebr zon\u00ebn n\u00eb fjal\u00eb, p\u00ebr t\u00eb cil\u00ebn shuma m\u00eb e madhe n\u00eb hart\u00eb do t\u00eb mbetet 40. Saranda n\u00eb emrin e qytetit, si\u00e7 e din\u00eb mir\u00eb dhe sa e sa vajza sot n\u00eb Kosov\u00eb, greqisht b\u00ebn \u201cdyzet\u201d, meq\u00eb manastiri em\u00ebrdh\u00ebn\u00ebs bizantin pran\u00eb i kushtohej kultit t\u00eb Dyzet Shenjtor\u00ebve t\u00eb Sebast\u00ebs, Sivasit t\u00eb sotsh\u00ebm turk, ku ushtar\u00eb t\u00eb krishter\u00eb romak\u00eb u martirizuan n\u00eb k\u00ebt\u00eb num\u00ebr prej koleg\u00ebsh pagan\u00eb. Gjashta n\u00eb emrin e fshatit, n\u00eb an\u00ebn tjet\u00ebr, magazinoka sasin\u00eb e qafave apo majave rrotull, sipas nj\u00eb shpjegimi jobind\u00ebs; po e r\u00ebnd\u00ebsishme k\u00ebtu \u00ebsht\u00eb q\u00eb, p\u00ebrmes nj\u00eb ekspansioni t\u00eb dyansh\u00ebm nd\u00ebrtimor, fshati e qyteti rrezikojn\u00eb nj\u00eb dit\u00eb t\u00eb formojn\u00eb nj\u00eb Sarandaeksi (46), sipas anekdotave popullore q\u00eb raporton nj\u00eb veteran i gazetaris\u00eb lokale si Thoma Nika. E gjitha kjo p\u00ebr t\u00eb th\u00ebn\u00eb se \u00ebsht\u00eb n\u00eb natyr\u00ebn e numrave mungesa e indiferenc\u00ebs, sidomos ndaj shoshoqit; p\u00ebrtej kultur\u00ebs, klasifikimit a kategoris\u00eb s\u00eb indeksit, mjafton q\u00eb numrat t\u00eb gjejn\u00eb pik\u00ebn, shkrihen n\u00eb nj\u00ebri-tjetrin, merkurial\u00eb, shkojn\u00eb e b\u00ebhen nj\u00eb \u2013 n\u00ebse nj\u00ebshi \u00ebsht\u00eb num\u00ebr.<\/span><\/span><\/p>

– <\/span>Gusht 2025. Zjarri p\u00ebrparon nga dy an\u00ebt e tavolin\u00ebs. Dhe nuk e mb\u00ebrrin, sigurisht, tastjer\u00ebn, por duke qen\u00eb aty kaq koh\u00eb arrin ta b\u00ebj\u00eb thuajse t\u00eb paprekshme, duke e nxehur, djeg\u00ebse. Se \u00e7do tast q\u00eb nuk e d\u00ebshmon zjarrin rrotull, djeg, e nuk le t\u00eb shkruhet gj\u00eb tjet\u00ebr – ky zaten \u00ebsht\u00eb dhe testi. N\u00ebse teksti shkruar n\u00eb mes t\u00eb flak\u00ebve nuk bie era tym fare, kjo \u00ebsht\u00eb prova e qart\u00eb retorike se e ke parfumuar q\u00eb t\u00eb mos biesh n\u00eb sy q\u00eb je nga lagjja e zjarreve. Askush, pothuaj, nuk p\u00eblqen t\u00eb jet\u00eb nga humb\u00ebsit, hiq abuzuesit, ata q\u00eb kurr\u00eb nuk e kan\u00eb pasur nj\u00eb sht\u00ebpi q\u00eb t\u2019u digjej, p\u00ebrfituesit profesionist\u00eb t\u00eb sigurimeve. Prandaj parfumohen tekstet, shpesh nga turpi. Duke mbuluar duhm\u00ebn e tymit, nga teksti largon dhe arom\u00ebn t\u00ebnde, detyrimisht, zhduk veten nga teksti si nga skena e krimit. Se askujt q\u00eb d\u00ebshmoi zjarrin nuk i p\u00eblqen t\u00eb akuzohet, qoft\u00eb dhe nga f\u00ebmij\u00ebt: si pate mund\u00ebsi t\u00eb shkruash, thon\u00eb naiv\u00ebt, nd\u00ebrsa fshati digjej, qoft\u00eb dhe aq larg sa p\u00ebr t\u00eb ta ndri\u00e7uar p\u00ebrdit\u00eb ekranin? T\u00eb cilin t\u00eb pakt\u00ebn mund ta hidhje t\u00eb shuhej brenda n\u00eb kov\u00eb t\u00eb ujit, si e si t\u00eb mos shkruaje, qoft\u00eb dhe p\u00ebr zjarrin q\u00eb vazhdoi e digjte. Shuhet zjarri me fjal\u00eb? Kush ka nxjerr\u00eb at\u00eb th\u00ebnien e hidhur \u201cFshati digjet, kurva krihet\u201d, sigurisht q\u00eb ka harruar, ve\u00e7 ndarjes s\u00eb pun\u00ebve, edhe d\u00ebshir\u00ebn e fundit t\u00eb trimave t\u00eb tradit\u00ebs para se t\u2019i ekzekutoj\u00eb armiku, qoft\u00eb dhe n\u00eb kinema: M\u00eb jepni nj\u00eb kr\u00ebh\u00ebr! Gjith\u00eb arm\u00ebt e tjera jan\u00eb thyer. Bukuria \u00ebsht\u00eb triumfi i vet\u00ebm i t\u00eb mundurve. Kush nuk e fik dot zjarrin, t\u00eb pakt\u00ebn t\u00eb mos b\u00ebhet qesharak duke iu lutur flak\u00ebve t\u00eb ndalin. Nuk fiket flaka me <\/span><\/i>fiat<\/span>. Ve\u00e7 na jepni nj\u00eb kr\u00ebh\u00ebr dhe sigurisht nj\u00eb prostitut\u00eb q\u00eb kreh flok\u00ebt mes flak\u00ebve pikturon ngadh\u00ebnjimin e madh t\u00eb shpirtit. K\u00ebshtu dhe puna e shkrimit. T\u2019i vijn\u00eb flok\u00ebt era tym. Nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb t\u00eb jap\u00eb buk\u00eb apo uj\u00eb t\u00eb shuaj\u00eb zjarre. Nuk ka mund\u00ebsi t\u00eb jet\u00eb prokreativ teksti, si thot\u00eb nj\u00eb loj\u00eb e pashmangshme fjal\u00ebsh, na duhet dhe teksti p\u00ebr k\u00ebnaq\u00ebsi thjesht t\u00eb tekstit. Teksti lidh. Teksti fut brenda bot\u00ebn jasht\u00eb. Teksti q\u00eb na thur e b\u00ebn bashk\u00eb lexues, shkrues e tekste, jo vet\u00ebm me nj\u00ebri-tjetrin, po edhe me t\u00eb vdekurit: kujto si shtrinte me kr\u00ebh\u00ebr but\u00eb rreshtat e flokut trimi \u2013 litarin n\u00eb qaf\u00eb \u2013 deri p\u00ebrtej vdekjes, q\u00eb t\u00eb vazhdonim t\u2019ia shihnim edhe pas saj bukurin\u00eb, n\u00ebn er\u00ebn q\u00eb na shpupuriste nj\u00eblloj, edhe t\u00eb gjall\u00eb.\u00a0<\/span><\/i><\/span><\/p>

Tek na rreshton bashk\u00eb, paragraf pas paragrafi, tull\u00eb pas tulle, teksti ashtu qe e vetmja mburoj\u00eb q\u00eb do mund ta pengonte zjarrin. Prandaj dhe kjo \u00ebsht\u00eb betej\u00eb e humbur \u2013 po gjithsesi humbe bukur! Bota krejt u nj\u00ebsua n\u00eb treg, pa p\u00ebrdorur asnj\u00eb tekst konsensual, shkronjat u konvertuan n\u00eb num\u00ebr.\u00a0<\/span><\/i><\/span><\/p>

Numrat llogarisin n\u00eb rresht nj\u00eblloj, shenjtor\u00eb a shejtan\u00eb, dhe \u00e7kado prej trupave, sendeve a koncepteve far\u00ebsoj, mjafton t\u00eb p\u00ebrmenden. Mbi tisin e t\u00eb pap\u00ebrmendshmes, si mbi nj\u00eb gryk\u00eb pusi, numrat, f\u00ebmij\u00eb kurioz\u00eb zgjasin kok\u00ebn t\u00eb pasqyrohen rreziksh\u00ebm. Se n\u00eb gjith\u00e7ka hesht nj\u00eb num\u00ebr, emrat shnd\u00ebrrohen thjesht n\u00eb nj\u00eb lloj mishi retorik q\u00eb u mvishet si l\u00ebvorja jeshile e arr\u00ebs valencave numerike t\u00eb esencave, me shembullin m\u00eb t\u00eb fort\u00eb n\u00eb toponimin\u00eb e shifruar, ku prej pamund\u00ebsis\u00eb p\u00ebr t\u00eb nxjerr\u00eb numrin e groposur n\u00ebp\u00ebr gjeologji a gjenealogji t\u00eb tjera t\u00eb peizazhit, procesit i shkohet n\u00eb t\u00eb kund\u00ebrt: thjesht ngarkohet nj\u00eb autoritet arbitrar t\u00eb vij\u00eb n\u00eb terren e ta provokoj\u00eb, i d\u00ebshp\u00ebruar, me shqiptimin e nj\u00eb numri mistifikues: 21! \u2013 po themi, si n\u00eb rastin e \u201c21 dhjetorit\u201d, em\u00ebr sheshi i r\u00ebnd\u00ebsish\u00ebm n\u00eb kryeqytet, vendq\u00ebndrim \u201cgatit\u00f9!\u201d n\u00eb rreshtoren e solemniteteve t\u00eb diktatur\u00ebs, dat\u00eblindje e Stalinit.\u00a0<\/span><\/p>

Prej dekadash emri \u00ebsht\u00eb z\u00ebvend\u00ebsuar zyrtarisht, mbeti numri, num\u00ebr i sakt\u00eb i dh\u00ebmb\u00ebve rreth nj\u00eb blane kafshimi, prej nj\u00eb goje sigurisht sot mbushur me dh\u00e9, kush e di \u00e7\u2019gjuh\u00eb fliste; Stalini, dit\u00eblindja, bile dhe muaji i saj \u00ebsht\u00eb zhvoshkur n\u00eb shesh, pakkush e ka iden\u00eb \u00e7\u2019aktivizon kur shtyp pa mendje butonin \u201cte 21-shi\u201d, shifra ventriloke dekonspiron rropullit\u00eb e kryeqytetit; numri 21 n\u00eb ekuacionin urban, qoft\u00eb met\u00ebr a centimet\u00ebr, shum\u00ebzon n\u00ebp\u00ebr planimetri Stalinin subliminal, gjith\u00eb duke shqiptuar di\u00e7ka tjet\u00ebr, sidomos me goj\u00ebn e atyre q\u00eb nuk e din\u00eb, edhe kur t\u00eb jet\u00eb harruar atypari: sa koh\u00eb qyteti do t\u00eb vazhdoj\u00eb t\u00eb jetoj\u00eb, detyrimisht do vijojn\u00eb dhe pasojat e asaj \u00e7far\u00eb u num\u00ebrua aty, t\u00eb gjith\u00ebs, sado thell\u00eb. Mjafton t\u2019u gjesh numrat e t\u2019i th\u00ebrras\u00ebsh, dhe ja si ngrihen me radh\u00eb prej llag\u00ebmeve t\u00eb qytetit.<\/span><\/p>

Prej thurim\u00ebs s\u00eb tyre histerike ornamentale mbi teknologjin\u00eb e regjistrat e statistikat e bursat, fjal\u00ebkalimet e faturat q\u00eb t\u00eb mb\u00ebshtjellin gjithnj\u00eb e m\u00eb ngusht\u00eb p\u00ebrdit\u00eb, numrat b\u00ebhen emblema t\u00eb kollajta t\u00eb triumfit t\u00eb rendit makinerik, apoteoz\u00ebs s\u00eb tregut, distopive t\u00eb modernitetit disiplinues, pandalshm\u00ebris\u00eb s\u00eb pretenduesve t\u00eb progresit. Dhe meq\u00eb shpesh periferia e n\u00ebnshtruar i b\u00ebn kritik\u00ebn m\u00eb t\u00eb eg\u00ebr sistemit, pavullnetsh\u00ebm, thjesht prej rezultatit karikatural t\u00eb imitimit t\u00eb metropolit, n\u00eb at\u00eb mas\u00eb dhe shp\u00ebrthimi fetishist i numrave n\u00eb Shqip\u00ebrin\u00eb e pas Luft\u00ebs s\u00eb Dyt\u00eb do par\u00eb si nj\u00eb parodi e aspiratave t\u00eb modernitetit socialist. Dhe jo krejt p\u00ebr fajin e k\u00ebtij t\u00eb fundit: p\u00ebrgjat\u00eb shekujsh deficitar\u00eb n\u00eb kufinj akumuloheshin, me grada shkencore e ushtarake, numrat e prisnin dit\u00ebn, t\u00eb kap\u00ebrcenin dig\u00ebn.<\/span><\/p>

Ilustrim i shpejt\u00eb, marr\u00eb jo m\u00eb larg se te rubrika e librit t\u00eb ri. N\u00eb aneksin dokumentar t\u00eb nj\u00eb albumi botuar muajt e fundit, me titull \u201cPazari i Vjet\u00ebr i Tiran\u00ebs: n\u00eb zgrip t\u00eb s\u00eb v\u00ebrtet\u00ebs\u201d (Grup autor\u00ebsh, Berk 2025), gjejm\u00eb t\u00eb riprodhuar nj\u00eb artikull tmerr\u00ebsisht interesant t\u00eb vitit 1960, nga poeti Vehbi Sk\u00ebnderi, q\u00eb kremton rr\u00ebnimin e k\u00ebsaj \u201c<\/span>Bastille<\/span><\/i> s\u00eb matrapaz\u00ebve\u201d q\u00eb qe Pazari, dhe nd\u00ebrtimin p\u00ebrmbi t\u00eb Pallatit t\u00eb Kultur\u00ebs, me \u201c\u00e7faqjen\u201d n\u00eb rr\u00ebnoja t\u00eb \u201celektrovin\u00e7it\u201d, k\u00ebsaj \u201cminareje prej hekuri\u201d, \u201cgati dy pash\u00eb m\u00eb t\u00eb lart\u00eb se minaret\u00eb\u201d aty pran\u00eb, nga v\u00ebshtrojn\u00eb \u201cme xhelozi\u201d myezin\u00ebt.<\/span><\/span><\/p>

N\u00eb pjes\u00ebn e artikullit titulluar \u201cKuota 3.60\u201d, autori shkruan, apo, m\u00eb mir\u00eb, th\u00ebrret: \u201cPo, shok\u00eb. Arkitekt\u00ebt dhe konstruktor\u00ebt tan\u00eb lind\u00ebn ose rilind\u00ebn pas 29 n\u00ebntorit. Ata kan\u00eb mosh\u00ebn e Republik\u00ebs Popullore t\u00eb Shqip\u00ebris\u00eb. Dhe pik\u00ebrisht mbi supet e tyre gjasht\u00ebmb\u00ebdhjet\u00ebvje\u00e7are ata duhej t\u00eb mbanin nj\u00eb barr\u00eb kaq t\u00eb r\u00ebnd\u00eb si\u00e7 \u00ebsht\u00eb Pallati i Kultur\u00ebs. [B]arra e pallatit r\u00ebndoi menj\u00ebher\u00eb mbi supet e dy inxhinier\u00ebve konstruktor\u00eb [\u2026]. Dhe qendra nevralgjike e k\u00ebtij problemi u b\u00eb pik\u00ebrisht Kuota 3.60. Kuota 3.60 p\u00ebr pallatin ishte nj\u00eb shtyll\u00eb, kurse p\u00ebr inxhinier\u00ebt konstruktor\u00eb ishte lart\u00ebsia morale e profesionit\u2026 K\u00ebshtu q\u00eb forcat m\u00eb t\u00eb mira t\u00eb konstruksionit q\u00eb ndodheshin n\u00eb Shqip\u00ebri u grumbulluan rreth Kuot\u00ebs 3.60. [Rr]eth Kuot\u00ebs 3.60 ishte krijuar nj\u00eb gjendje ankthi, se vazhdimi i m\u00ebtejsh\u00ebm i punimeve n\u00eb frontin kryesor varej prej saj. \u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb marr\u00ebsh me m\u00ebnd letrat q\u00eb mbushnin me shifra, me formula dhe me kalkulime t\u00eb ndryshme dy konstruktor\u00ebt \u2013 Haxhiu dhe Feriti, p\u00ebrgjegj\u00ebs kryesor\u00eb p\u00ebr konstruksionin e pallatit – q\u00eb t\u00eb zbulonin t\u00eb fsheht\u00ebn. Ata qen\u00eb b\u00ebr\u00eb gati si t\u00eb huaj edhe n\u00ebp\u00ebr familjet e tyre. [\u2026] Konstruktor\u00ebt kishin vet\u00ebm nj\u00eb nat\u00eb afat. Po at\u00eb nat\u00eb t\u00eb paharruar p\u00ebr t\u00ebr\u00eb jet\u00ebn dy shok\u00ebt e b\u00ebn\u00eb dit\u00eb. N\u00eb m\u00ebngjez her\u00ebt, t\u00eb enjtur nga pagjum\u00ebsia, por me syt\u00eb q\u00eb u shk\u00eblqenin nga emocioni, ata u dhan\u00eb sihariqin nd\u00ebrtuesve t\u00eb pallatit. – Po, shok\u00eb. Ne mund t\u00eb ecim, ne mund t\u00eb projektojm\u00eb edhe vepra t\u00eb tilla\u201d. (Qendra e kryeqytetit, Vehbi Sk\u00ebnderi, Z\u00ebri i popullit, 1960)<\/span><\/p>

T\u00eb gjitha sa k\u00ebrkohen nga numri i p\u00ebrmban kjo cop\u00eb tekst. N\u00eb funksion t\u00eb entuziazmit, vizioni i nxeht\u00eb i poetit sh\u00ebtit thjerr\u00ebz\u00ebn p\u00ebrmbi programin e madh t\u00eb pushtetit; dhe ashtu si\u00e7 xhami i mys\u00ebt n\u00ebn diell djeg pik\u00ebn e synuar, mu ashtu p\u00ebrzhit dhe poetika pasionale materialin politik, duke p\u00ebrftuar aromat q\u00eb fsheh forma. Arom\u00eb numrash. Regjimi i ri k\u00ebrkoka t\u00eb jet\u00eb regjim i numrit, ndoshta, i rekordeve, arritjeve, matjeve, kontrollit, planifikimit, lart\u00ebsimeve, distancimeve, sistemimeve, me temporalitetin revolucionar t\u00eb er\u00ebs s\u00eb re socialiste \u2013 <\/span>Anno XVI<\/span><\/i> – q\u00eb nis e matet \u00e7\u2019prej 29 n\u00ebntorit eskatologjik (vini re vet\u00ebkarikimin mobilizues q\u00eb ndodh me p\u00ebrplasjen e n\u00ebntave, nga \u00e7ka privon 28 n\u00ebntori); misteri i huaj i shifrave, formulave dhe kalkulimeve n\u00eb tryez\u00ebn e projektimit, i pap\u00ebrfytyruesh\u00ebm edhe p\u00ebr poetin, \u00e7liron pastaj gjith\u00eb tensionin numerologjik rreth kuot\u00ebs G – 3.60, 3.60, 3.60 p\u00ebrs\u00ebritur si mantra shp\u00ebtimtare gjer sa t\u00eb mb\u00ebrrihet thesari, nj\u00eb nat\u00eb pa gjum\u00eb.<\/span><\/span><\/p>

Nuk \u00ebsht\u00eb thjesht n\u00ebnshtresa futuriste-konstruktiviste n\u00ebn realizmin socialist; lektisja para numri, fshehja pas tij, identifikimi me t\u00eb, nuk \u00ebsht\u00eb thjesht kapitullim para premtimit t\u00eb milimetruar me plane pes\u00ebvje\u00e7are drejt progresit t\u00eb p\u00ebrjetsh\u00ebm. Ashtu si n\u00eb tekstin poetik vin\u00e7i ngrihet mbi minare, ashtu dhe epopeja e numrit ngrihet qoft\u00eb dhe si refuzim mbi nj\u00eb tradit\u00eb vendase religjioni m\u00eb shum\u00eb popullor nuskash e talisman\u00ebsh stolisur me numra fuqiplot\u00eb q\u00eb u p\u00ebrgjigjen shkronjave e anasjelltas \u2013 mbetje nga hurufizmi i dokumentuar vendas? – n\u00eb shk\u00ebmbime versetesh, planetesh, grupengj\u00ebsh. Religjioni, e sidomos mistika e hagjiografia, p\u00ebrmes numrit q\u00eb llogarit ve\u00e7 veten i jep nj\u00eb kontroll minimal mbi t\u00eb parrokshmen bes\u00ebmirit: thuaj tri her\u00eb, tri her\u00eb i ran\u00eb e tri her\u00eb u ngrit, tridhjet\u00eb e tre, rruzare e tespih, etj.\u00a0<\/span><\/p>

E pamundur t\u00eb mos shihet k\u00ebrkesa p\u00ebr mistik\u00eb n\u00eb manipulimin e ri t\u00eb numrave: kujto 200 petrit\u00ebt e k\u00ebng\u00ebs, protokomunist\u00ebt legjendar\u00eb, (5 x Saranda) n\u00eb themele t\u00eb partis\u00eb-shtet; kujto deklarimin n\u00eb Paris t\u00eb Enver Hoxh\u00ebs me 28 000 d\u00ebshmor\u00eb p\u00ebr 28 mij\u00eb kilometra katror\u00eb, si brendashkruante territorin n\u00eb nj\u00eb relikuar a m\u00eb mir\u00eb sanktuar revolucionar.\u00a0<\/span><\/p>

E pamundur t\u00eb mos u besosh matjeve, me pun\u00ebtor\u00ebt pararoj\u00eb t\u00eb posterave, thyesit e normave, tejkaluesit e dekoruar t\u00eb planit kur prodhojn\u00eb q\u00eb m\u00eb 1983 – si thot\u00eb p\u00ebrnat\u00eb emisioni i lajmeve – p\u00ebr llogari t\u00eb vitit 2025, 2123, 2671; minator\u00eb q\u00eb i hyjn\u00eb t\u00eb ardhmes nga posht\u00eb, duke \u00e7elur tunele p\u00ebr parajs\u00eb, e d\u00ebshmojn\u00eb prej atje p\u00ebr ne.<\/span><\/p>

N\u00eb monografin\u00eb \u201cSakralizimi i politik\u00ebs n\u00eb Shqip\u00ebrin\u00eb komuniste (1944-1991)\u201d (Pika pa sip\u00ebrfaqje, Tiran\u00eb 2024), Doan Dani, cek trajtimin tipik nga Enver Hoxha t\u00eb rastit t\u00eb nj\u00eb neomartiri, \u201cr\u00ebn\u00eb n\u00eb krye t\u00eb detyr\u00ebs\u201d, hero i pun\u00ebs socialiste. Sipas autorit, Enveri nuk e sheh viktim\u00ebn \u201cjasht\u00eb nj\u00eb kategorie, thjesht si nj\u00eb individ: n\u00eb fakt, duke p\u00ebrdorur moton e famshme \u201cnje bie, mij\u00ebra ngrihen\u201d, ai e zvog\u00eblon viktim\u00ebn n\u00eb anonimitetin e numrave, t\u00eb veglave, n\u00eb nj\u00ebrin nd\u00ebr morin\u00eb e \u201cgozhd\u00ebve\u201d apo t\u00eb \u201cvidhave t\u00eb \u00e7elikut\u201d n\u00eb sip\u00ebrmarrjen e nd\u00ebrtimit t\u00eb socializmit. Evgenij Zamjatin e kishte profetizuar k\u00ebt\u00eb shp\u00ebrb\u00ebrje n\u00eb romanin e tij distopik, t\u00eb shkruar n\u00eb fillim t\u00eb viteve \u201820, duke e lajm\u00ebruar q\u00eb n\u00eb titullin e librit, Ne, dhe n\u00eb rreshtat e par\u00eb, kur prezanton protagonistin \u201cD-503\u201d, pas thirrjeve \u201cRroft\u00eb Shteti i Vet\u00ebm, rrofshin numrat, rroft\u00eb Mir\u00ebb\u00ebr\u00ebsi\u201d\u201d.\u00a0<\/span><\/p>

Nj\u00eb bie, mij\u00ebra ngrihen. Rrofshin numrat. Nd\u00ebr faqet e kursyera t\u00eb distopis\u00eb shqip, gjith\u00eb duke u sh\u00ebrbyer me monologun zyrtar mbi obskurantizmin oriental osman (O.O.O.), mundemi ta gjejm\u00eb leht\u00eb lajmin mbi triumfin e numrit n\u00eb vepr\u00ebn e Ismal Kadares\u00eb. K\u00ebshtu, n\u00eb novel\u00ebn \u201cPashall\u00ebqet e M\u00ebdha\u201d (Ura me tri harqe, sh.b. Naim Frash\u00ebri, Tiran\u00eb 1978) prezantohemi me krahinat \u201ctruallzuara\u201d, pra t\u00eb \u00e7njer\u00ebzuara e tjet\u00ebrsuara n\u00ebn doktrin\u00ebn perandorake \u201cKra-kra\u201d.<\/span><\/p>

\u201cK\u00ebto ishin Guvernat me num\u00ebr Dy, Gjasht\u00eb dhe Shtat\u00eb. S\u2019kishin emra t\u00eb tjer\u00eb dhe k\u00ebshtu, me numra, ishin t\u00eb regjistruara n\u00eb t\u00eb gjitha aktet zyrtare. Ishin vise t\u00eb truallzuara sipas \u00abKra-kra\u00bb-s\u00eb. Fshatrat dhe qendrat e banuara shtriheshin rresht n\u00eb pllaja dhe rrafshul\u00ebta, disa her\u00eb n\u00eb shpate t\u00eb buta malesh dhe disa her\u00eb drejt n\u00eb fusha. Xhadeja mbret\u00ebrore kalonte e tendosur si me neveri p\u00ebrskaj fshatrash e qytetesh t\u00eb ngrira, n\u00eb udh\u00ebt e t\u00eb cilave l\u00ebviznin njer\u00ebz t\u00eb veshur me rroba boj\u00eb hiri, q\u00eb flisnin nj\u00eb gjuh\u00eb t\u00eb ngath\u00ebt, sikur t\u2019i kishte goditur dikur nj\u00eb damlla. [\u2026] E gjith\u00eb kjo m\u00ebnyr\u00eb e t\u00eb veshurit, e t\u00eb folurit dhe n\u00eb p\u00ebrgjith\u00ebsi e t\u00eb menduarit ishte llogaritur p\u00ebr t\u00eb rr\u00ebnjosur n\u00eb brezat njer\u00ebzore t\u00eb kombit t\u00eb truallzuar iden\u00eb e statizmit absolut dhe t\u00eb asaj q\u00eb k\u00ebshtu ka qen\u00eb e k\u00ebshtu do t\u00eb jet\u00eb gjithmon\u00eb, dhe jan\u00eb t\u00eb marr\u00eb ata q\u00eb kujtojn\u00eb se di\u00e7ka ka qen\u00eb ndryshe dhe akoma m\u00eb t\u00eb marr\u00eb ata q\u00eb kan\u00eb shpres\u00eb se di\u00e7ka mund t\u00eb ndryshoj\u00eb\u201d.<\/span><\/p>

Mundemi mir\u00eb t\u2019i dallojm\u00eb njer\u00ebzit gri, p\u00ebrskaj historis\u00eb, sidomos n\u00eb regjistrime vjedhurazi turist\u00ebsh t\u00eb huaj t\u00eb koh\u00ebs, sesi sillen, me nj\u00eb gjuh\u00eb t\u00eb topitur nga klishet\u00eb, tabut\u00eb ideologjike e p\u00ebrgjimi, p\u00ebrgjithmon\u00eb brenda nj\u00eb varri t\u00eb lumtur, 28 000 kilometra katror\u00eb. N\u00eb guvernat me emra-numra t\u00eb k\u00ebsaj distopie retro kadareane nuk ka nevoj\u00eb p\u00ebr polici dhe gjykata \u2013 vet\u00ebm prania e taksave dhe fes\u00eb shmang nga ardhm\u00ebria e p\u00ebrcaktuar zyrtarisht\u00a0 \u2013 por gjithsesi gur\u00ebt kilometrik\u00eb jan\u00eb shprehimisht pa numra, ndoshta pse kudo q\u00eb ndalon n\u00eb at\u00eb statiz\u00ebm, p\u00ebrher\u00eb ke mb\u00ebrritur \u2013 n\u00eb Dy, Gjasht\u00eb a Shtat\u00eb.<\/span><\/p>

Numrat e truallzuar n\u00eb panoram\u00ebn e socializmit ishin n\u00eb p\u00ebrgjith\u00ebsi me origjin\u00eb nga ngjarjet legjitimuese t\u00eb luft\u00ebs partizane, po n\u00eb rrug\u00eb e sip\u00ebr, edhe numra propagandistik\u00eb t\u00eb p\u00ebrparimit dhe rritjes n\u00eb nd\u00ebrtimin e socializmit, emra-numra vendesh e institucionesh, nismash e fushatash, si nj\u00ebsi rekrutimi t\u00eb kujtes\u00ebs gjithsesi kok\u00ebrruar, q\u00eb masnin pra data e grupe t\u00eb sh\u00ebnuara dhe mbulonin territorin duke u shum\u00ebzuar e segmentuar nd\u00ebrvete: 20 vjetori i \u00e7lirimit, 7 e 8 n\u00ebntori, 28 e 29 n\u00ebntori, 10 korriku, 10 shkurti, 1 e 5 maji, 11 janari, Brigada e V-t\u00eb Sulmuese, Plani i II-t\u00eb Pes\u00ebvje\u00e7ar,\u00a0 Reparti 313, etj., etj. P\u00ebr t\u00eb mos harruar zigzagun e datave t\u00eb \u00e7lirimit t\u00eb \u00e7do qyteti n\u00ebp\u00ebr em\u00ebrtesa.\u00a0<\/span><\/p>

Datat ishin pritur e kishin ardhur me nj\u00eb far\u00eb rregullsie dhe m\u00eb par\u00eb, p\u00ebr kreshma e ramazane, dit\u00eb vere e net\u00eb t\u00eb mira, sh\u00ebngjergj\u00eb, sh\u00ebmit\u00ebr e panaire, mevlude e krishtlindje – masivisht orale, frym\u00eb, pa u g\u00ebrvishtur me mbishkrime, shpesh t\u00eb parath\u00ebna prej cikleve t\u00eb h\u00ebn\u00ebs a t\u00eb rreshjeve e er\u00ebs, t\u00eb korrave apo lindjes s\u00eb bag\u00ebtis\u00eb. Datat e reja n\u00eb em\u00ebrtesa, 20 vjetor\u00ebt e 7-8 n\u00ebntor\u00ebt, n\u00eb pamje t\u00eb par\u00eb qen\u00eb thjesht z\u00ebvend\u00ebsim pavllovian i tubimeve rreth pritjes s\u00eb dit\u00ebs s\u00eb shenjt\u00eb kur p\u00ebrjet\u00ebsia vjen t\u00eb shpoj\u00eb si meteor kalendarin. N\u00eb er\u00ebn e re t\u00eb regjimit, kur n\u00eb nj\u00eb far\u00eb m\u00ebnyre historia ishte thyer, k\u00ebto datat e reja t\u00eb sh\u00ebnuara qen\u00eb b\u00ebr\u00eb thjesht kremtime t\u00eb numrit, mes patosit t\u00eb p\u00ebrgjithsh\u00ebm tekniko-shkencor; brenda kufirit me tela me gjemba t\u00eb Republik\u00ebs, rreth vicioz datash lidhur n\u00eb hallka t\u00eb kontrolluara mir\u00eb drejt nj\u00eb t\u00eb ardhmje t\u00eb sigurt, q\u00eb praktikisht kremtohej q\u00eb tani, b\u00ebr\u00eb nj\u00ebsh pas truallit, z\u00ebre se ka ardhur. Em\u00ebrtesat me data t\u00eb enteve b\u00ebheshin k\u00ebshtu vendnum\u00ebrime, shenja rrahur fort pas tok\u00ebs nga marshimi statik ceremonial para tribun\u00ebs i reparteve, kompanive, skuadrave n\u00eb t\u00eb cilat inkuadrohej gjith\u00eb popullata n\u00eb territor.\u00a0<\/span><\/p>

(<\/b>Intermezzo<\/i><\/b> me profeci t\u00eb vitit 2014, ndoshta plot\u00ebsuar q\u00eb nga koha e botimit fillestar)<\/b><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Zgjuar pak minuta m\u00eb par\u00eb, ndez ekranin dhe hedh kafen\u00eb t\u00eb ziej\u00eb apo t\u00eb nxij\u00eb titujt e sot\u00ebm, duke ndjekur p\u00ebrmes alfabetit rrug\u00ebt sot, ku po shkojn\u00eb, tek gjarp\u00ebrojn\u00eb e rr\u00ebnj\u00ebsohen prej nga brenda filxhanit n\u00eb cep t\u00eb ekranit nga ku gjerb spikeri i p\u00ebrditsh\u00ebm i titujve nga shtypi, q\u00eb ka filluar e dikton mekanikisht direktivat e veta dadaiste, titull pas titulli, shk\u00ebputas, pa shpjegime, rubrik\u00eb pas rubrike, nga e zeza te roza, gazet\u00eb pas gazete, i paepur, me z\u00ebrin e vet hekuros\u00ebs monoton q\u00eb pajton pa emocion titujt e lajmeve t\u00eb jet\u00ebs me t\u00eb vdekjes, titujt majtas me ata djathtas, duke nj\u00ebtrajt\u00ebsuar k\u00ebsisoj bot\u00ebn q\u00eb me m\u00ebngjes, deri sa t\u00eb davaritet mir\u00eb e mir\u00eb realiteti deri m\u00ebngjesin tjet\u00ebr, cep m\u00eb cep gjuh\u00ebs letrare q\u00eb mbulon territori, p\u00ebr gjith\u00eb shkollat, dyqanet, pun\u00ebtorit\u00eb, gjykatoret, motelet, parkingjet, morgjet, kumbon konfirmues z\u00ebri i spikerit nga radiot e autoblindave q\u00eb kan\u00eb drejtuar tytat mbi fshat:\u00a0 <\/span><\/p>

Drog\u00eb edhe n\u00ebn gur\u00eb n\u00eb Lazarat, vet\u00ebm 40 familjet myslimane s\u2019mboll\u00ebn hashash<\/em><\/span>\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Kemi riprodhuar m\u00eb sip\u00ebr t\u00eb plot\u00eb nj\u00eb titull qendror t\u00eb lexuar n\u00eb m\u00ebngjesin e dat\u00ebs 23 qershor, prej nj\u00eb gazete t\u00eb madhe, jo m\u00eb shum\u00eb se \u201cPanorama\u201d, gjat\u00eb operacionit t\u00eb dramatizuar policor p\u00ebr marrjen e fortes\u00ebs shum\u00ebvje\u00e7are narkotike t\u00eb Jugut, duke ia ruajtur paprekur titullit gjith\u00eb melodin\u00eb dhe hapjen homerike q\u00eb i mund\u00ebsoi publikut p\u00ebrmbi k\u00ebt\u00eb ngjarje q\u00eb mban prej dit\u00ebsh mb\u00ebrthyer! Rreshton pabesuesh\u00ebm brenda vetes nj\u00eb sag\u00eb t\u00eb t\u00ebr\u00eb \u2013 agroinxhinieri e etnografi sektare tendosur mes rim\u00ebs \u2013 po ende, \u00ebsht\u00eb thjesht nj\u00eb titull faqesh t\u00eb para: ta dihat t\u00eb kondensuar mesazhin n\u00eb agoni e sip\u00ebr si Marathonomaku q\u00eb po vjen me vrap nga larg nga fush\u00ebbeteja t\u00eb t\u00eb vdes\u00eb n\u00eb dor\u00eb m\u00ebngjes p\u00ebr m\u00ebngjes, sapo klith fjal\u00ebthyer se beteja u fitua \u2013 kaq! Si arriti beteja gjer n\u00eb fitore, a ka emra familjar\u00eb n\u00eb list\u00ebn e d\u00ebshmor\u00ebve, p\u00ebr k\u00ebt\u00eb shih m\u00eb gjer\u00ebsisht specialen n\u00eb faqen tre.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Deri at\u00ebher\u00eb, frenoje <\/span>n\u00eb mundsh<\/span><\/i> poetik\u00ebn e titullit t\u00eb hyj\u00eb kudo p\u00ebrve\u00e7se n\u00eb 40 sht\u00ebpi q\u00eb her\u00ebt nga ekrani ende me sklepa tek e rrokjezon gjysm\u00ebzgjuar spikeri i p\u00ebrditsh\u00ebm z\u00ebzvargur i titujve t\u00eb sot\u00ebm t\u00eb shtypit, n\u00eb stacionin tjet\u00ebr, q\u00eb me siguri posht\u00eb banakut televiziv mban veshur ende pizhamat, si ti, tek deklamon tituj t\u00eb shp\u00ebrndar\u00eb t\u00eb faqes s\u00eb par\u00eb, me mendjen gjys\u00ebm k\u00ebtu e gjys\u00ebm atje – si shaman, bile po aq i pakrehur, b\u00ebn ngjarjet padashur t\u00eb ndodhin q\u00eb dje jasht\u00eb dritares duke i p\u00ebrmendur, dhe habitet, duke i ndjell\u00eb ngjarjet si kafsh\u00eb cirku pastaj me emrat q\u00eb u ka m\u00ebsuar, teksa populli ka v\u00ebn\u00eb kafen\u00eb e dyt\u00eb n\u00eb zjarr, spikeri num\u00ebron symbyllur:<\/span><\/span><\/p>

Dita e shtat\u00eb n\u00eb Lazarat, 40 ton\u00eb drog\u00eb dhe armatim i r\u00ebnd\u00eb. Shifrat e plota.<\/span><\/em><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Po sa t\u00eb plota, xhan? Se midis plot\u00ebsis\u00eb dhe shifrave \u00ebsht\u00eb gjith\u00eb territori fetar q\u00eb p\u00ebrmban Lazaratin, figur\u00ebn q\u00eb do teproj\u00eb nga ngjarja, latuar e b\u00ebr\u00eb gati p\u00ebr kujtes\u00ebn n\u00eb titullin q\u00eb sapo lexuam m\u00eb lart, shk\u00ebputur pa shtesa nga ballina e nj\u00eb gazete tjet\u00ebr t\u00eb madhe, \u201cShekulli\u201d, dat\u00eb 21 qershor, mot i kthjell\u00ebt me vran\u00ebsira t\u00eb nd\u00ebrrueshme p\u00ebr gjat\u00eb gjith\u00eb dit\u00ebs s\u00eb shtat\u00eb n\u00eb Lazarat – fshat me emrin jorast\u00ebsor t\u00eb Lazarit – t\u00eb Ringjallurit -, nj\u00eb zon\u00eb paligjshm\u00ebrie mistike dhe frike ku policia m\u00eb n\u00eb fund vendos t\u00eb m\u00ebsyj\u00eb trafikant\u00ebt dhe nxjerr s\u00eb vdekurish princesh\u00ebn e fjetur, n\u00ebn gur, <\/span>stoned<\/span><\/i>, Shqip\u00ebrin\u00eb ton\u00eb topitur n\u00ebn krim, q\u00eb m\u00eb n\u00eb fund Rilind, mu n\u00eb vendp\u00ebrplasjen mes dy \u00ebndrrash europiane: k\u00ebtej \u00ebndrra shqiptare p\u00ebr t\u00eb \u00e7liruar vendin nga anarkia e krimi q\u00eb t\u2019i bashk\u00ebngjitet k\u00ebshtu qytet\u00ebrimit – andej \u00ebndrra psikotrope kontinentale q\u00eb furnizohet pik\u00ebrisht me kanabis Lazaratesh. N\u00eb \u00e7do rast \u00e7\u00ebshtja b\u00ebhet fetare, edhe pa p\u00ebrmendur shenjtor\u00eb dhe mysliman\u00eb. Kur shkruajn\u00eb gazetat se ekzakt\u00ebsisht \u201cvet\u00ebm 40 familje nuk mboll\u00ebn\u201d ose \u201cvet\u00ebm 40 familje mboll\u00ebn\u201d (qoft\u00eb dhe tjet\u00ebr\u00e7ka nga 40 ton\u00eb hashash) a nuk nd\u00ebr-lidhet ashtu pashpjeguesh\u00ebm nj\u00eb bashk\u00ebsi a gjendje fetare, sado efemere?\u00a0<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Shkon n\u00eb 40 numri i personave t\u00eb\u00a0 arrestuar si protagonist\u00eb kryesor\u00eb t\u00eb sulmit ndaj policis\u00eb, gjat\u00eb nd\u00ebrhyrjes s\u00eb k\u00ebsaj t\u00eb fundit n\u00eb fshatin Lazarat .\u00a0<\/i><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Data 17 korrik. Gazeta \u201cPanorama\u201d.\u00a0<\/span><\/p>

O 40!\u00a0<\/span><\/p>

– Ti objekt i parast\u00ebsish\u00ebm mental simetrie tek rrez\u00ebllin pezull p\u00ebrmbi gur a germa, m\u00eb natyrsh\u00ebm se natyra, trup\u00ebzim i nj\u00eb ligji t\u00eb ep\u00ebrm, t\u00eb es\u00ebllt, sfidant karshi kaosit q\u00eb komplikohet pas \u00e7do tonelate t\u00eb sekuestruar! Teksa arkeolog\u00ebt zhvarrosin ekran\u00eb n\u00ebp\u00ebr balt\u00ebrat e s\u00eb ardhmes, duke mbledhur p\u00ebr restaurim n\u00eb \u00e7ikrik shiritin e lajmit t\u00eb fundit q\u00eb nj\u00eb ekran antik ende vazhdoka t\u00eb sekretoj\u00eb n\u00ebn dh\u00e8, titujt ornamental\u00eb q\u00eb p\u00ebrs\u00ebrisin shifr\u00ebn e p\u00ebrkryer arabe forcojn\u00eb dyshimin n\u00eb ekzistenc\u00ebn historike t\u00eb Lazaratit, p\u00ebrve\u00e7se si ndonj\u00eb parabol\u00eb morale krimi dhe nd\u00ebshkimi, rezistence dhe shp\u00ebrblimi – karantin\u00eb propagandistike mbi rivendosjen e ligjit gjat\u00eb dekad\u00ebs kaq t\u00eb shekullit aq. Ritmin e s\u00eb gjith\u00ebs e p\u00ebrcaktonin dosdo aksione t\u00eb p\u00ebrditshme mediatiko-policore q\u00eb kanalizojn\u00eb e numerizojn\u00eb me ngut dukuri n\u00ebp\u00ebr etiketa provizore t\u00eb ngushta t\u00eb shiritit l\u00ebviz\u00ebs t\u00eb lajmit t\u00eb fundit, n\u00eb skaj t\u00eb ekranit, n\u00eb ballin\u00eb t\u00eb gazet\u00ebs, p\u00ebrndjekin nj\u00ebri-tjetrin raportime rreshter\u00ebsh ripaketuar n\u00eb rreshta reporter\u00ebsh \u2013 fjal\u00eb e numra p\u00ebrk\u00ebmbehen e nd\u00ebrinfektohen n\u00eb koh\u00eb reale paniku, duke sajuar k\u00ebsisoj identitete e realitete rast\u00ebsore e potenciale n\u00ebn presionin financiar t\u00eb dizajnit dhe bes\u00ebtytnive t\u00eb gatshme t\u00eb gjeometris\u00eb e aliteracionit: 7 shaljan\u00ebt, 200 petrit\u00ebt, 28 000 d\u00ebshmor\u00eb p\u00ebr 28 000 kilometra katror\u00eb: kusurin mbaje, bliju ndonj\u00eb gj\u00eb kalamajve! Do t\u00eb vij\u00eb nj\u00eb dit\u00eb, mbase, kur t\u00eb shkruhet historia e numrave t\u00eb Shqip\u00ebris\u00eb n\u00ebp\u00ebr diagrama, do t\u2019i kuptojm\u00eb prirjet, ciklet, ekuacionet deri p\u00ebr t\u00eb ardhmen kur t\u2019i matematizojm\u00eb t\u00eb gjitha t\u00eb dh\u00ebnat p\u00ebrpara, gjith\u00eb plag\u00ebt e Gjergj Elez Alis\u00eb me shifr\u00ebn ebxhed t\u00eb harfeve t\u00eb Deklarat\u00ebs s\u00eb Pavar\u00ebsis\u00eb, katet e shum\u00ebpritura q\u00eb zbresin prej 15 kat\u00ebshit – rrokaqiellit t\u00eb par\u00eb n\u00eb Tiran\u00eb, dat\u00eblindjet fataliste t\u00eb gjith\u00eb prij\u00ebsve shqiptar\u00eb \u00e7do tetor, plus 40 martir\u00eb nga Sebasta, erenler\u00ebt parabektashinj t\u00eb Sivasit q\u00eb i japin emrin t\u00eb mbaj\u00eb Saranda (Santi Quaranta), plus numrat q\u00eb popullarizon si tituj kinemaja (\u201cAta ishin kat\u00ebr\u201d, aq sa edhe Elementet; \u201cI teti n\u00eb bronx\u201d – patjet\u00ebr, i teti tep\u00ebr duhej vrar\u00eb e derdhur n\u00eb bust, vet\u00ebm numri shtat\u00eb t\u00eb mbes\u00eb gjall\u00eb e k\u00ebshtu me radh\u00eb kupto pak genocidin kabalistik n\u00eb kultura ende paramoderne dhe fatin e martirit t\u00eb dyzet e nj\u00ebt\u00eb, qoft\u00eb dhe n\u00eb toponime). Nd\u00ebrsa gazetat po shum\u00ebfishojn\u00eb t\u00eb dyzetat, nd\u00ebrsa spiker\u00ebt e m\u00ebngjesit diktojn\u00eb n\u00eb popullin gjys\u00ebmzgjuar shifr\u00ebn narkotike nga ekrani, nis e ndihet gjithnj\u00eb e m\u00eb qart\u00eb si diku pulson nj\u00eb vullnet q\u00eb k\u00ebrkon t\u00eb emanoj\u00eb rend. Me numrin 40, duke shum\u00ebfishuar nj\u00eb katror t\u00eb p\u00ebrkryer e kan\u00eb mb\u00ebshtjell\u00eb Lazaratin, po e formatojn\u00eb t\u00eb na fusin t\u00eb gjith\u00ebve n\u00eb legalitet. Kuadrat\u00eb koncentrik\u00eb hapen si n\u00eb nj\u00eb piramid\u00eb anean\u00ebs, deri posht\u00eb kudo n\u00eb Shqip\u00ebri, rreth p\u00ebrs\u00ebritjes s\u00eb numrave organizohet universi, burokracia, burgu dhe muzika. Mjafton t\u00eb kap\u00ebsh ritmin dhe mund t\u2019i imponohesh mrekullis\u00eb! Harmonin\u00eb korale t\u00eb konspiracionit e sabotojn\u00eb padashje nja dy radiostacione t\u00eb veriut ton\u00eb ku v\u00ebrtet 40 shkruhet 40, por nuk lexohet tamam ashtu: leximi s\u2019nis nga dyshi, po nga katra. Gjuha letrare dhe territori, kinse t\u00eb nj\u00ebsuara, zbulojn\u00eb limitin tek numrat: autoritetet rimasin nga e para legjendat p\u00ebr shenja m\u00eb konsensuale n\u00eb audio p\u00ebr mantra.<\/span><\/p>

\u00a023 korrik 2014<\/span><\/p>

N\u00eb nj\u00eb vend q\u00eb reflekton kulturalisht kudo pluralizmin e perandorive, z\u00ebvend\u00ebsimi i emrave me numra duhet par\u00eb gjithsesi n\u00eb prizmin pesimist t\u00eb nj\u00ebsimit komb\u00ebtarizues e sekular; po n\u00eb krahun m\u00eb revolucionar, etosi i numrave th\u00ebrret elementalen e fshehur, po aq sa rendin, e m\u00eb tep\u00ebr imperativin e l\u00ebvizjes e p\u00ebrjet\u00ebsin\u00eb; dhe ndon\u00ebse monumente n\u00eb dukje blatuar nj\u00eb versioni ciklik t\u00eb koh\u00ebs, s\u00ebrish em\u00ebrtimet e vendeve e enteve me data tregojn\u00eb p\u00ebr sundim t\u00eb koh\u00ebs mbi vendin, e ashtu t\u00eb fluides mbi ngurt\u00ebsin\u00eb, universales mbi tribalen. Megjithat\u00eb vet\u00ebm rrug\u00eb, sheshe, lagje, institucione e vepra publike e nd\u00ebrmarrje prodhimi, e shumta ndonj\u00eb ferm\u00eb apo fshat, p\u00ebr t\u00eb mos th\u00ebn\u00eb kooperativ\u00eb, u fut\u00ebn n\u00ebn k\u00ebt\u00eb regjim em\u00ebrtimesh.<\/span><\/p>

Nuk u shkua deri aty sa ndonj\u00eb qytet t\u00eb riem\u00ebrtohej asisoj. Katrori i Sarand\u00ebs, p\u00ebrtej vellos s\u00eb t\u00ebhuajzimit gjuh\u00ebsor q\u00eb kthen n\u00eb muzik\u00eb pjes\u00ebn d\u00ebrrmuese t\u00eb toponimis\u00eb jokomunikuese n\u00eb vend, ishte nj\u00eb relike e thyer, po aq n\u00eb dh\u00ebmb\u00ebt e administratave jogreke, sa dhe ato t\u00eb\u00a0 banor\u00ebve t\u00eb till\u00eb, p\u00ebrdit\u00eb; e ndon\u00ebse piedestal pa shenjtor\u00ebt, kishte tepruar t\u00eb fliste p\u00ebr bot\u00ebn e tyre nj\u00eb num\u00ebr i pasekularizuesh\u00ebm si dyzeta, meq\u00eb bashk\u00eb me treshin, shtat\u00ebn, dymb\u00ebdhjet\u00ebn e si k\u00ebto, \u00ebsht\u00eb m\u00eb shum\u00eb se num\u00ebr, si u tha m\u00eb lart.\u00a0<\/span><\/p>

N\u00eb esen\u00eb e Ardian Vehbiut \u201cE shkuara \u00ebsht\u00eb vendi yn\u00eb\u201d, botuar si seri mes viteve 2024-2025 n\u00eb revist\u00ebn elektronike \u201cPeizazhe t\u00eb fjal\u00ebs\u201d, titulli, p\u00ebrtej evokimit, kujton n\u00eb nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr ep\u00ebrsit\u00eb e koh\u00ebs mbi vend. (N\u00eb m\u00eb shum\u00eb se nj\u00eb m\u00ebnyr\u00eb, b\u00ebhet fjal\u00eb ndoshta p\u00ebr nj\u00eb vijim t\u00eb temave t\u00eb eses\u00eb tashm\u00eb kult \u201cKulla e sahatit\u201d, edhe ajo e preokupuar q\u00eb n\u00eb titull me koh\u00ebn b\u00ebr\u00eb lapidar). Diku n\u00eb nj\u00eb kalim (kapitulli IV, 5 N\u00ebntor 2024), autori d\u00ebshmon p\u00ebr nj\u00eb shnd\u00ebrrim gati t\u00eb fjal\u00ebp\u00ebrfjalsh\u00ebm, kur nj\u00eb gjeoglif kthehet n\u00eb \u201ckronoglif\u201d, n\u00ebse i do v\u00ebn\u00eb em\u00ebr.<\/span><\/p>

\u201cTe mali i Dajtit dallohej fare qart\u00eb mbishkrimi gjigand XXV, me gur\u00eb t\u00eb bardh\u00eb, q\u00eb kremtonte 25-vjetorin e \u00c7lirimit n\u00eb 1969, t\u00eb cilin ne kalamajt\u00eb e pat\u00ebm shkelur, gjat\u00eb ekskursionit ton\u00eb t\u00eb par\u00eb n\u00eb Dajt, n\u00eb vitin 1972. At\u00eb maj\u00eb t\u00eb Dajtit do ta quanim m\u00eb pas \u201cnj\u00ebzet e pesa\u201d, p\u00ebr ta dalluar nga tjetra, q\u00eb pak m\u00eb von\u00eb do t\u00eb thirrej \u201cantena\u201d, p\u00ebr hir t\u00eb objektit q\u00eb do t\u00eb nd\u00ebrtonin mu n\u00eb kresht\u00eb kinez\u00ebt. Na p\u00ebrhiheshin k\u00ebshtu p\u00ebrbri nj\u00ebra-tjetr\u00ebs dy antipodet e teknologjis\u00eb mediatike \u2013 nga nj\u00ebra an\u00eb nj\u00ebzet e pesa e mbishkruar mund\u00ebsisht amshuesh\u00ebm n\u00eb gur; nga ana tjet\u00ebr antena e radioval\u00ebve aq t\u00eb padukshme dhe efemere; edhe pse t\u00eb dyja, edhe mbishkrimi edhe antena, t\u00eb nj\u00ebjtit q\u00ebllim do t\u2019i sh\u00ebrbenin, ndoshta edhe duke plot\u00ebsuar nj\u00ebra-tjetr\u00ebn.\u00a0 Kam d\u00ebgjuar se ky mbishkrim e pat nisur jet\u00ebn e vet si XX, n\u00eb p\u00ebrkujtim t\u00eb 20-vjetorit t\u00eb \u00e7lirimit; dhe se nj\u00eb nga ato X-t\u00eb e gjeoglifit i kish p\u00ebrkitur nj\u00eb tentative t\u00eb italian\u00ebve p\u00ebr t\u00eb shkruar n\u00eb mal fjal\u00ebn DUX, si\u00e7 kishin b\u00ebr\u00eb edhe n\u00eb Itali\u201d.<\/span><\/p>

Korrigjimi i natyr\u00ebs nga regjimet totalitare, \u00e7\u2019prej \u201cportretit\u201d DVX – sado i konvertuesh\u00ebm n\u00eb numra mileniarist\u00eb, ende fjal\u00eb \u2013 ka kaluar te XX e p\u00ebrvjetorit t\u00eb Marshimit mbi Tiran\u00eb,<\/span> e pastaj me radh\u00eb n\u00eb stafet\u00eb drejt XXV-s\u00ebs me kalimin e koh\u00ebs, e kushedi se gjer n\u00eb sa pastaj me k\u00ebt\u00eb rit\u00ebm <\/span>alla romana,<\/span><\/i> deri kur koha ta ket\u00eb neutralizuar krejt malin n\u00ebn kultin e numrave.<\/span><\/span><\/p>

N\u00eb revolucionin prej shkronj\u00ebs n\u00eb num\u00ebr, m\u00eb tep\u00ebr si nj\u00eb lloj profanimi e ripron\u00ebsimi, t\u00ebrheq gjithsesi v\u00ebmendjen si sinekdok\u00eb n\u00eb tentativ\u00eb ndryshimi i emrit t\u00eb klubit sportiv historik t\u00eb kryeqytetit, nga \u201cTirana\u201d, n\u00eb dat\u00ebn e \u00e7lirimit t\u00eb saj nga pushtuesit fashist\u00eb – \u201c17 n\u00ebntori\u201d. Me shtimin n\u00eb kryeqytet edhe t\u00eb dy klubeve t\u00eb tjera sportive, me emra t\u00eb kalkuar nga Kampi Socialist \u2013 \u201cPartizani\u201d i Ushtris\u00eb dhe \u201cDinamo\u201d e Policis\u00eb \u2013 klubit q\u00eb vinte nga bota e vjet\u00ebr sigurisht q\u00eb nuk mund t\u2019i njihej m\u00eb ekskluziviteti mbi emrin e Tiran\u00ebs. Mesazhi megjithat\u00eb nuk qe i v\u00ebshtir\u00eb p\u00ebr t\u2019u deshifruar: Tirana e er\u00ebs s\u00eb re fillonte m\u00eb 17 N\u00ebntor, Tirana e re <\/span>ishte<\/span><\/i> 17 N\u00ebntor; prandaj dhe insistimi i pashmangsh\u00ebm i tifozeris\u00eb p\u00ebr t\u00eb brohoritur n\u00eb shkallare stadiumesh thjesht emrin e vjet\u00ebr (\u201c<\/span>Tii-roo-na! Tii-roo-na<\/span><\/i>!\u201d) kishte patjet\u00ebr di\u00e7ka prej rezistence, sado t\u00eb toleruar – nj\u00eb prej atyre sa e sa pap\u00ebrsosm\u00ebrive t\u00eb vogla n\u00eb sistem, q\u00eb e b\u00ebnin m\u00eb t\u00eb jetuesh\u00ebm. Thirrje atavike masive e p\u00ebrjavshme, apo m\u00eb mir\u00eb e p\u00ebrdyjavshme n\u00eb kryeqytet, kund\u00ebr numrave, jasht\u00eb nomenklatur\u00ebs e drejtshkrimit, n\u00eb vet\u00ebm pak qindra metrat q\u00eb ndanin stadiumin nga nd\u00ebrtesat qendrore t\u00eb pushtetit, prej nj\u00eb grupi q\u00eb refuzonte ashtu t\u00eb identifikohej me policin\u00eb dhe ushtrin\u00eb e dy skuadrave t\u00eb tjera vendase – pra me 17 n\u00ebntorin. Tensioni mes Tiron\u00ebs e Tiran\u00ebs, i nxeht\u00eb po aq sa derbi i dyfisht\u00eb q\u00eb e sublimonte, pajtohej ogurzi n\u00eb <\/span>graffiti<\/span><\/i>-t anarkiste t\u00eb adoleshenc\u00ebs, me nj\u00eb O q\u00eb mezi rrethon A-n\u00eb; qytetin Oval tradicional t\u00eb qerpi\u00e7it e stukos s\u00eb drojtur e \u00e7ante i thepisur qyteti Angular modern i parafabrikatit & silikatit.\u00a0<\/span><\/span><\/p>

Ra sistemit socialist e klubi sportiv mu aty rimori emri i vjet\u00ebr, e kujtuan se gjith\u00eb ato mij\u00ebra e mij\u00ebra cop\u00eb 17 gjysm\u00ebshekullore mbi fanela, tabela, rezultate e faqe shtypi nuk do pask\u00ebshin qen\u00eb asnj\u00ebher\u00eb. Ve\u00e7se me kap\u00ebrcimin e koh\u00ebs drejt dekadave u pa si rishfaqej revanshiste ndadal\u00eb hakmarrja e numrave, si asnj\u00ebher\u00eb tjet\u00ebr n\u00eb qytet. \u201cArkitekt\u00ebt dhe konstruktor\u00ebt tan\u00eb lind\u00ebn ose rilind\u00ebn\u201d edhe nj\u00eb her\u00eb pas socializmit. \u201c\u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb marr\u00ebsh me m\u00ebnd letrat q\u00eb mbushnin me shifra, me formula dhe me kalkulime t\u00eb ndryshme\u201d. K\u00ebsaj here synohej seriozisht gara e lart\u00ebsive. Nj\u00eb \u2013 kat \u2013 bie, mij\u00ebra ngrihen! Sapo klubi rifitoi emrin \u201cTirana\u201d, qyteti n\u00eb kund\u00ebrpesh\u00eb humbi t\u00eb vetin kantiereve nd\u00ebrtimore pa fund e krye, n\u00eb rrug\u00ebn e shnd\u00ebrrimin p\u00ebrfundimtar n\u00eb nj\u00eb shif\u00ebr, p\u00ebrher\u00eb n\u00eb zmadhim e sip\u00ebr.\u00a0\u00a0<\/span><\/p>

Vepr\u00ebn korrigjuese mbi historin\u00eb e natyr\u00ebn q\u00eb nis\u00ebn lapidar\u00ebt e fashizmit e socializmit n\u00eb Dajt e p\u00ebrfundoi k\u00ebshtu me sukses vet\u00ebm betonimi kapitalist, me fshirjen gati t\u00eb plot\u00eb, kat pas kati n\u00eb katastrof\u00ebn nd\u00ebrtimtare, t\u00eb pamjes s\u00eb Malit, jo thjesht si monument natyror, sa si direk komunitar kujtese i vijueshm\u00ebris\u00eb s\u00eb qytetit.\u00a0<\/span><\/p>

– Gusht 2025. Gjasht\u00ebdhjet\u00eb e ca mij\u00eb pem\u00eb t\u00eb djegura! Gati gjysma e tyre sapombir\u00eb, fidan\u00eb t\u00eb rinj. Kush shkruan se qenkan djegur n\u00eb fakt 200 000, tjetri 300 000. Po flak\u00ebt i nj\u00ebsojn\u00eb bashk\u00eb gjith\u00eb pem\u00ebt n\u00eb djegie e dihet se nj\u00ebshi nuk \u00ebsht\u00eb num\u00ebr. Je ti. P\u00ebrdit\u00eb d\u00ebgjon numra pem\u00ebsh q\u00eb digjen e jan\u00eb numra gjer sa mb\u00ebrrijn\u00eb sht\u00ebpin\u00eb.<\/span><\/i><\/span><\/p>

Pastaj b\u00ebjn\u00eb pallat.<\/span><\/i><\/span><\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Fatmir\u00ebsisht pati mjaftuesh\u00ebm d\u00ebshmitar\u00eb n\u00eb ekspozen\u00eb private, gati nj\u00ebzet vjet m\u00eb par\u00eb n\u00eb Shkup, t\u00eb nj\u00eb k\u00ebrkuesi thesaresh, t\u00eb famshmit aga Abdullah. N\u00eb strofk\u00ebn e tij mes gjethesh n\u00eb mal, nat\u00ebn, mu n\u00ebn megakryqin elektrik t\u00eb qytetit. N\u00eb luft\u00eb me volumin shurdhues t\u00eb refreneve t\u00eb Genta Ismajlit, p\u00ebrmes t\u00eb cilit ndoshta neutralizonte p\u00ebrgjimin ambjental, shpaloste defter\u00ebt e vet \u2013 gjys\u00ebm harta rudimentare sekrete, gjys\u00ebm storyboard-e t\u00eb ashpra t\u00eb p\u00ebrfytyrimeve, peripecive t\u00eb veta n\u00ebp\u00ebr luginat maqedonase \u2013 p\u00ebr t\u00eb rr\u00ebfyer m\u00ebnyr\u00ebn si orientonte shenjat n\u00eb terren. Q\u00eb t\u00eb orientohej pastaj prej tyre n\u00eb k\u00ebrkime thesaresh, fshehur her\u00eb nga \u201cjevrejt\u00eb\u201d, her\u00eb nga \u201cermenijt\u00eb\u201d. K\u00ebshtu, dy kocka gjetur n\u00eb g\u00ebrmime bri nj\u00eb pete guri t\u00eb rrumbullak\u00ebt b\u00ebnin gjithsej shifr\u00ebn shtat\u00eb n\u00eb hart\u00ebn e ag\u00ebs Abdullah: shtat\u00eb hapa m\u00eb pran\u00eb \u201cmallit\u201d, si e quante ai thesarin p\u00ebrher\u00eb n\u00eb ikje; shtat\u00eb hapa, meq\u00eb dy kockat paralele jan\u00eb II n\u00eb num\u00ebrimin romak, plus rrethin O prej guri q\u00eb \u00ebsht\u00eb 5, – tha -\u201cn\u00eb qoft\u00eb se i dini harfet\u201d…<\/p>","protected":false},"author":2,"featured_media":29571,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kryenyje-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"Libri 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