{"id":29021,"date":"2025-07-11T11:48:49","date_gmt":"2025-07-11T09:48:49","guid":{"rendered":"https:\/\/nyje.al\/?p=29021"},"modified":"2025-07-11T12:35:12","modified_gmt":"2025-07-11T10:35:12","slug":"shteti-i-zaptuar-toka-dhe-qytetaret-e-braktisur","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/shteti-i-zaptuar-toka-dhe-qytetaret-e-braktisur\/","title":{"rendered":"Shteti i zaptuar, toka dhe qytetar\u00ebt e braktisur"},"content":{"rendered":"\t\t
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Shteti i zaptuar, toka dhe qytetar\u00ebt e braktisur<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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11.07.2025 | Nebi Bardhoshi | nyje.al<\/strong><\/span><\/p>\n

Nj\u00eb banor i fshatit Theth i drejtohet policis\u00eb e cila po k\u00ebrkon t\u00eb hyj\u00eb n\u00eb fshat p\u00ebr t\u00eb shkat\u00ebrruar nd\u00ebrtimet pa leje, me k\u00ebto fjal\u00eb: \u201cMe popullin e fshatit Theth mos bani konfrontim. Ligjet ne i zbatojm\u00eb, por jo ligjet\u2026 se kur erdhi z. Edi Rama k\u00ebtu n\u00eb Theth, kryeminist\u00ebr i Shqip\u00ebris\u00eb, u tha hapur \u2018T\u00eb gjith\u00eb nd\u00ebrtoni n\u00eb pronat tuaja\u2019. Na nuk jemi kund\u00ebr ligjit; un\u00eb nuk njoh ligje shteti, kur shteti s\u2019m\u00eb njeh mue se ekzistoj fare k\u00ebtu. [\u2026] Do ju lutesha sa ma qet\u00eb q\u00eb me popullin t\u00eb mos bajm\u00eb asnji lloj konfrontimi. P\u00ebr mue jan\u00eb njer\u00ebz shum\u00eb t\u00eb kulturuar se po durojn\u00eb pak si tep\u00ebr me veprimet tuaja.\u201d <\/span><\/p>\n

Shfaqja e shtetit me fadroma, apo shkrirja e imazhit t\u00eb tij me fadrom\u00ebn q\u00eb vjen p\u00ebr t\u00eb shembur sht\u00ebpin\u00eb apo biznesin privat t\u00eb dikujt, \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb nga shprehjet m\u00eb t\u00eb zakonshme t\u00eb dekad\u00ebs s\u00eb fundit t\u00eb qeverisjes. P\u00ebrball\u00eb fadrom\u00ebs s\u00eb shoq\u00ebruar me polici, banor\u00ebt p\u00ebrpiqen t\u00eb argumentojn\u00eb. U duhet t\u00eb thon\u00eb se jan\u00eb pro ligjit, sepse jan\u00eb paraqitur si antiligjor\u00eb; u duhet t\u00eb d\u00ebshmojn\u00eb se nd\u00ebrtimet jan\u00eb b\u00ebr\u00eb me djers\u00eb, sepse jan\u00eb akuzuar p\u00ebr fitime t\u00eb pandershme; u duhet t\u00eb tregojn\u00eb \u201ckultur\u00eb\u201d, sepse jan\u00eb akuzuar si t\u00eb pakulturuar apo t\u00eb prapambetur.<\/span><\/p>\n

T\u00eb gjitha k\u00ebto klasifikime t\u00eb shoq\u00ebris\u00eb si t\u00eb paligjshme, kriminale apo t\u00eb prapambetur \u2013 t\u00eb p\u00ebrkrahura jo rrall\u00eb nga analist\u00eb dhe intelektual\u00eb \u2013 jan\u00eb shpikje politike p\u00ebr t\u00eb legjitimuar abuzimin me qytetarin. Por le t\u00eb ndalemi: si nisi kjo p\u00ebrplasje shtet\u2013qytetar?<\/span><\/p>\n

Jav\u00ebn q\u00eb shkoi u njoh\u00ebm me nj\u00eb nism\u00eb t\u00eb Kryeministrit t\u00eb Shqip\u00ebris\u00eb p\u00ebr t\u00eb liruar hap\u00ebsirat publike nga zaptimet e lokaleve. Rreth tre jav\u00eb m\u00eb par\u00eb, Rama kishte p\u00ebrmendur k\u00ebt\u00eb plan n\u00eb nj\u00eb mbledhje t\u00eb Kryesis\u00eb s\u00eb Partis\u00eb Socialiste. Fushata nisi simbolikisht n\u00eb Vlor\u00eb, e m\u00eb pas u njoftua se do t\u00eb shtrihej n\u00eb gjith\u00eb territorin e vendit. Dikush shp\u00ebrndau disa foto nga Thethi. Shum\u00ebkush reagoi me mllef dhe pak\u00ebnaq\u00ebsi p\u00ebr k\u00ebto nd\u00ebrtime, t\u00eb ndodhura n\u00eb hap\u00ebsir\u00ebn mes varrezave dhe kish\u00ebs \u2013 emblem\u00ebs s\u00eb Thethit.<\/span><\/p>\n

Shum\u00eb aluduan se ky ishte fillimi i efekteve t\u00eb t\u00eb ashtuquajtur\u00ebs Paket\u00eb e Maleve. P\u00ebr ata q\u00eb nuk e din\u00eb: kjo paket\u00eb \u00ebsht\u00eb nj\u00eb nism\u00eb ligjore dhe ekonomike q\u00eb, me gjas\u00eb, \u00ebsht\u00eb kali i Troj\u00ebs p\u00ebrmes s\u00eb cil\u00ebs shteti zaptues k\u00ebrkon t\u00eb shtrij\u00eb trup\u00ebn e vet mbi pronat dikur t\u00eb p\u00ebrbashk\u00ebta t\u00eb fshatit ose fisit, t\u00eb cilat, nga viti 1923 e k\u00ebtej, u kthyen n\u00eb pron\u00eb shtet\u00ebrore. Sot, ato po i ofrohen \u201cinvestitor\u00ebve strategjik\u00eb\u201d \u2013 megjith\u00ebse gjasat jan\u00eb q\u00eb kjo t\u00eb jet\u00eb thjesht nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb zgjeruar klientel\u00ebn ekonomike t\u00eb partis\u00eb n\u00eb pushtet.<\/span><\/p>\n

Nuk u b\u00eb e ditur kush i shp\u00ebrndau fotot. Por dy dit\u00eb m\u00eb pas, Kryeministri reagoi me nj\u00eb video, ku akuzonte nj\u00eb prokurore p\u00ebr moszbatim t\u00eb ligjit. K\u00ebshtu, debati u zhvendos: nga diskutimi p\u00ebr t\u00eb mir\u00ebn publike dhe p\u00ebr zbatimin e ligjit mbi pron\u00ebn e p\u00ebrbashk\u00ebt dhe zaptimin, u kalua te kompetencat ligjore dhe pavar\u00ebsia e drejt\u00ebsis\u00eb. P\u00ebr publikun, k\u00ebto zhvendosje mund t\u00eb jen\u00eb t\u00eb pakuptimta, por p\u00ebr logjik\u00ebn e pushtetit ato jan\u00eb t\u00eb sinkronizuara.<\/span><\/p>\n

Shteti i zaptuar, premtimi joligjor ose rrengpremtimi elektoral<\/b><\/span><\/p>\n

Rruga e vetme p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb pakt t\u00eb q\u00ebndruesh\u00ebm mes qytetarit dhe shtetit \u00ebsht\u00eb ligji. Por ligji ngjall pak respekt n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Gati-gati t\u00eb vjen turp ta p\u00ebrmend\u00ebsh, sepse mungon besimi se ligji mund t\u00eb jet\u00eb n\u00eb favor t\u00eb qytetarit. Dhe megjithat\u00eb, ka nj\u00eb shenj\u00eb pozitive \u2013 njer\u00ebzit ankohen q\u00eb nuk e kan\u00eb k\u00ebt\u00eb mund\u00ebsi. Pra, d\u00ebshira ekziston ende. Por si praktik\u00eb dhe si p\u00ebrvoj\u00eb konkrete, kjo \u00ebsht\u00eb gjithnj\u00eb e m\u00eb e larg\u00ebt.<\/span><\/p>\n

Shnd\u00ebrrimi i ligjit n\u00eb objekt p\u00ebrqeshjeje shoq\u00ebrohet me nj\u00eb tjet\u00ebr imazh: se ligji \u00ebsht\u00eb thjesht instrument i t\u00eb fort\u00ebve dhe pushtetar\u00ebve. Ky perceptim \u00ebsht\u00eb rezultat i p\u00ebrvojave personale dhe kolektive me shtetin. Ai nd\u00ebrtohet mbi nj\u00eb imazh popullor q\u00eb pohon se shteti \u00ebsht\u00eb i zaptuar nga t\u00eb fort\u00ebt dhe se kufiri midis tyre dhe pushtetar\u00ebve \u00ebsht\u00eb i paduksh\u00ebm.<\/span><\/p>\n

T\u00eb kthehemi te \u201ctoka e xanun\u201d. Kur Rama l\u00ebshoi kushtrimin p\u00ebr lirimin e hap\u00ebsirave publike, ai p\u00ebrdori q\u00ebllimisht nj\u00eb shprehje n\u00eb gegnisht. Ky p\u00ebrdorim s\u2019ishte i rast\u00ebsish\u00ebm \u2013 ai synonte t\u00eb ngjallte memorien kolektive, p\u00ebr t\u00eb kujtuar se \u201ctoka e xanun\u201d ka qen\u00eb praktik\u00eb e ardhacak\u00ebve nga veriu, e lidhur me nj\u00eb sjellje \u201canti-shtet\u201d. M\u00eb shum\u00eb se nj\u00eb sulm krahinor, kjo ishte nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb forcuar imazhin e vet si burr\u00eb shteti dhe rikthyes i autoritetit shtet\u00ebror.<\/span><\/p>\n

Kjo gjuh\u00eb gjen p\u00ebrkrahje \u2013 edhe brenda, edhe jasht\u00eb Thethit. T\u00eb thuash se duhet shtet, drejt\u00ebsi dhe rend, nuk has kund\u00ebrshtim n\u00eb Shqip\u00ebri, sepse anarkist\u00ebt jan\u00eb t\u00eb pakt\u00eb, nd\u00ebrsa p\u00ebrkrah\u00ebs t\u00eb sloganeve jan\u00eb edhe ata q\u00eb i shkelin m\u00eb shum\u00eb k\u00ebto parime.<\/span><\/p>\n

Por ndon\u00ebse togfjal\u00ebshi \u201ctok\u00eb e xanun\u201d mund t\u00eb p\u00ebrputhet me t\u00eb folmen lokale, nuk p\u00ebrputhet me faktin konkret <\/span><\/span>pasi k\u00ebtu banor\u00ebt <\/span><\/span>nuk<\/span> kan\u00eb pushtuar tok\u00ebn e dikujt. E nd\u00ebrkoh\u00eb, n\u00eb Theth mungon nj\u00eb plan<\/span><\/span>: n\u00eb Theth nuk ka nj\u00eb <\/span>plan zhvillimi<\/u><\/span><\/a><\/span> q\u00eb do t\u00eb duhej t\u00eb ishte hartuar koh\u00eb m\u00eb par\u00eb.<\/span><\/p>\n

P\u00ebrball\u00eb k\u00ebsaj gjuhe t\u00eb pushtetit, banor\u00ebt rikthyen dokumentimet e premtimeve t\u00eb b\u00ebra gjat\u00eb fushat\u00ebs elektorale. Mediat raportuan se Kryeministri, pak muaj m\u00eb par\u00eb, kishte premtuar heqjen e gjobave dhe legalizimin e nd\u00ebrtimeve n\u00eb Theth. Nj\u00eb dialog dometh\u00ebn\u00ebs \u00ebsht\u00eb ai ku nj\u00eb banor i drejtohet Kryeministrit duke k\u00ebrkuar heqjen e gjobave. Kryeministri e pyet: \u201cKush i ka vendosur gjobat?\u201d, dhe banori kujdeset t\u00eb sqaroj\u00eb: \u201cIsh-bashkia.\u201d Me k\u00ebt\u00eb, kuptohet se bashkia drejtohej nga kund\u00ebrshtari politik i Kryeministrit. Kryeministri p\u00ebrgjigjet me nj\u00eb arsyetim q\u00eb, n\u00eb thelb, justifikon faljen e gjobave dhe nj\u00eb politik\u00eb m\u00eb leht\u00ebsuese p\u00ebr nd\u00ebrtimet.<\/span><\/p>\n

Nj\u00eb tjet\u00ebr shenj\u00eb liberalizimi u dha disa muaj m\u00eb par\u00eb p\u00ebr nd\u00ebrtimet n\u00eb zonat rurale, fal\u00eb nism\u00ebs s\u00eb dy deputet\u00ebve t\u00eb PS-s\u00eb. Megjithat\u00eb, kjo nism\u00eb lejoi shtesa dhe nd\u00ebrhyrje, por jo nd\u00ebrtim t\u00eb ri nga themelet.<\/span><\/p>\n

P\u00ebrtej k\u00ebtyre zhvillimeve, Kryeministri zgjodhi t\u00eb shfaqet i m\u00ebshirsh\u00ebm dhe t\u00eb siguroj\u00eb banor\u00ebt se nuk do t\u00eb ket\u00eb m\u00eb shembje t\u00eb banesave e bizneseve t\u00eb ngritura mbi tok\u00ebn e t\u00eb par\u00ebve. Ky mesazh, i t\u00ebrthort\u00eb, u p\u00ebrforcua nga miratimi i Paket\u00ebs s\u00eb Maleve dhe nga presioni publik q\u00eb k\u00ebrkon politika m\u00eb miq\u00ebsore ndaj zonave rurale si mjet p\u00ebr t\u00eb frenuar emigrimin. Ia vlen t\u00eb kujtohet se n\u00eb faqen zyrtare t\u00eb K\u00ebshillit t\u00eb Ministrave shkruhet <\/span>\u201cPaketa e Maleve\u201d, Nj\u00eb Thirrje p\u00ebr K\u00ebdo q\u00eb K\u00ebrkon t\u00eb Investoj\u00eb n\u00eb Tok\u00ebn e t\u00eb Par\u00ebve<\/span><\/a><\/span>.  <\/span><\/span><\/p>\n

E po n\u00eb k\u00ebt\u00eb faqe citohet \u00e7far\u00eb kryeminsitri ka th\u00ebn\u00eb n\u00eb nj\u00eb takim publik:<\/span><\/p>\n

\u201c\u2026Ne sot jemi  p\u00ebr t\u00eb dh\u00ebn\u00eb disa informacione konkrete lidhur me nj\u00eb ligj tanim\u00eb, nj\u00eb nis\u00ebm kthyer n\u00eb ligj me emrin \u201cPaketa e Maleve\u201d q\u00eb \u00ebsht\u00eb nj\u00eb ligj dhe synon dhe un\u00eb besoj q\u00eb ia del t\u00eb kap\u00ebrcej\u00eb pengesat e panum\u00ebrta e nj\u00eb vonese historike n\u00eb zhvillimin e pron\u00ebs n\u00eb territoret malore, posa\u00e7\u00ebrisht n\u00eb ato territore ku pronar\u00ebt e ligjsh\u00ebm, pronar\u00ebt me zakon me t\u00eb drejt\u00eb, nuk e kan\u00eb pranuar 7501 dhe kan\u00eb k\u00ebmb\u00ebngulur q\u00eb t\u2019iu njihet e ndar\u00eb si\u00e7 ata jan\u00eb dakord\u00ebsuar me njeri-tjetrin duke u kthyer praktikisht n\u00eb kufit\u00eb e paracaktuar nga t\u00eb par\u00ebt e tyre\u201d<\/span><\/p>\n

Kritika sociale, rrengu, shteti i s\u00eb drejt\u00ebs<\/b><\/span><\/p>\n

N\u00eb analiza, qoft\u00eb edhe t\u00eb shkurtra, na duhen koncepte dhe terma qart\u00ebsues dhe dep\u00ebrtues n\u00eb kuptime e procese. Nd\u00ebr t\u00eb tjera \u00ebsht\u00eb p\u00ebrdorur termi \u2018shteti i zaptuar\u2019. Ose mund t\u00eb ishte p\u00ebrdorur edhe \u201cshtet i xanun\u201d. Shteti i zaptuar nuk \u00ebsht\u00eb nj\u00eb l\u00ebshim sa p\u00ebr metafor\u00eb, e as si kund\u00ebrp\u00ebrgjigje. N\u00eb fakt, ky \u00ebsht\u00eb shqet\u00ebsimi kryesor q\u00eb dua t\u00eb shtroj p\u00ebr reflektim. Shteti i zaptuar shpreh situat\u00ebn ku vendin e ligjit dhe t\u00eb drejt\u00ebs e ka z\u00ebn\u00eb rrengpremtimi politik. Rrengpremtimi p\u00ebrdoret n\u00eb fushata elektorale ose n\u00eb koh\u00eb reagimesh t\u00eb forta (si n\u00eb rastin e protestave t\u00eb student\u00ebve, 2018).<\/span><\/p>\n

Rrengpremtimi nd\u00ebrtohet mbi gjuh\u00ebn e drejt\u00ebsis\u00eb dhe paqes sociale, p\u00ebrdor gjuh\u00ebn ligjore, gjuh\u00ebn e shtetit t\u00eb s\u00eb drejt\u00ebs, por n\u00eb fund \u00ebsht\u00eb vet\u00ebm nj\u00eb mjet manipulimi, marrje kohe, transferim i p\u00ebrgjegj\u00ebsive. Neologjizmi \u201crrengpremtim\u201d vjen si nevoj\u00eb p\u00ebr t\u00eb shprehur nj\u00eb rreng q\u00eb shfaqet dhe besohet si premtim. Premtimi \u00ebsht\u00eb kategori kryesore politike, sidomos n\u00eb shoq\u00ebri demokratike. Por kur shohim se q\u00ebllimi \u00ebsht\u00eb rrengu dhe instrumenti \u00ebsht\u00eb premtimi, at\u00ebher\u00eb na duhet t\u00eb krijojm\u00eb nj\u00eb fjal\u00eb q\u00eb mbart t\u00eb dyja.<\/span><\/p>\n

Rrengpremtimi konstitutiv i shtetit t\u00eb zaptuar (apo shtetit t\u00eb xanun) \u00ebsht\u00eb se e gjith\u00eb p\u00ebrpjekja \u00ebsht\u00eb p\u00ebr t\u00eb krijuar shtetin e s\u00eb drejt\u00ebs, e rruga p\u00ebr t\u2019ia arritur \u00ebsht\u00eb rikthimi i autoritetit t\u00eb shtetit dhe t\u00eb ligjit shtet\u00ebror. Si d\u00ebshmi q\u00eb kjo po ndodh, ofrohet reduktimi i informalitetit dhe paligjshm\u00ebris\u00eb. Por n\u00eb praktik\u00ebn e nj\u00eb shteti q\u00eb n\u00eb gjoksin e tij i ngjishet etika e rrengpremtimit, q\u00ebllimi dhe produkti social \u00ebsht\u00eb krejt i kund\u00ebrt. N\u00eb vend t\u00eb zvog\u00eblimit t\u00eb informalitetit dhe paligjshm\u00ebris\u00eb, shteti i zaptuar nga partia prodhon informalitet dhe paligjshm\u00ebri. Shteti q\u00eb i mvishte etika e rrengpremtimit krijon shoq\u00ebri n\u00eb droje dhe n\u00eb borxh ndaj shtetit, e konkretisht qytetar\u00eb n\u00eb borxhe dhe n\u00eb droje p\u00ebrball\u00eb shtetit.<\/span><\/p>\n

P\u00ebr t\u00eb shpallur shoq\u00ebrin\u00eb n\u00eb borxh, realizohen \u201cfushata\u201d ose \u201caksione\u201d. Shteti ngrihet n\u00eb k\u00ebmb\u00eb, si tani me Thethin apo me hap\u00ebsirat publike n\u00eb plazhe e qytete. Kjo ka nj\u00eb protokoll t\u00eb mir\u00ebmenduar. Mediat proqeveritare zgjedhin tema delikate. N\u00eb pamje t\u00eb par\u00eb ato duken si lajme kritike ndaj qeveris\u00eb, por n\u00eb thelb q\u00ebllimi \u00ebsht\u00eb: \u201cE shikon \u00e7far\u00eb ndodh kur nuk sillesh sipas ligjit?\u201d N\u00eb krahun tjet\u00ebr, kjo shfaqje e shtetit g\u00ebzon njer\u00ebzit q\u00eb besojn\u00eb se shteti duhet t\u00eb veproj\u00eb. Por nj\u00ebkoh\u00ebsisht, represioni shtet\u00ebror b\u00ebhet edhe shkarkues i emocioneve negative ndaj nj\u00ebri-tjetrit.<\/span><\/p>\n

Shkurt, kjo shfaqje e shtetit p\u00ebrmes aksioneve apo fushatave \u00ebsht\u00eb shprehi e shtetit t\u00eb zaptuar prej nj\u00eb partie q\u00eb zapton shoq\u00ebrin\u00eb. Por, para se ta zaptoj\u00eb, ajo e shpall si shoq\u00ebri n\u00eb borxh ndaj shtetit dhe, p\u00ebrkat\u00ebsisht, ndaj ligjit shtet\u00ebror. Shkurt, loja diskursive q\u00eb luan qeverisja e PS-s\u00eb prej 2013 \u00ebsht\u00eb etatizmi i shtetit t\u00eb s\u00eb drejt\u00ebs \u2013 nj\u00eb gjuh\u00eb kjo e kahershme e k\u00ebsaj partie, q\u00eb u mundua ta paraqes\u00eb gjithnj\u00eb veten si forc\u00eb e moderuar, modernizuese pro shtet\u00ebrore, dhe kund\u00ebrshtar\u00ebt e vet si e kund\u00ebrta e k\u00ebsaj sjelljeje.<\/span><\/p>\n

Shnd\u00ebrrimi i shoq\u00ebris\u00eb n\u00eb nj\u00eb \u201cshoq\u00ebri n\u00eb borxh me shtetin\u201d \u00ebsht\u00eb nj\u00eb teknik\u00eb qeverimi ku shteti paraqet shoq\u00ebrin\u00eb t\u00eb mang\u00ebt, si nga ana kulturore, ashtu edhe nga ajo ligjore. Nj\u00eb shoq\u00ebri e till\u00eb, e intimiduar dhe e manipuluar, shnd\u00ebrrohet n\u00eb objekt p\u00ebr\u00e7mimi, jo vet\u00ebm nga p\u00ebrfaq\u00ebsuesit e shtetit t\u00eb zaptuar, por edhe nga intelektual\u00eb e analist\u00eb. E gjith\u00eb gjuha kritike ndaj k\u00ebsaj shoq\u00ebrie t\u00eb \u201cmang\u00ebt\u201d apo \u201cantiligjore\u201d merr si pik\u00eb referimi trash\u00ebgimin\u00eb shoq\u00ebrore e kulturore, duke harruar \u2014 ose m\u00eb sakt\u00eb, duke refuzuar t\u00eb pranoj\u00eb \u2014 se shkaktari dhe prodhuesi kryesor  i vet\u00eb \u201cmang\u00ebsis\u00eb\u201d dhe \u201cantiligjores\u201d \u00ebsht\u00eb pik\u00ebrisht shteti i zaptuar. Nj\u00eb shoq\u00ebri e vendosur n\u00eb nj\u00eb raport borxhi me shtetin dhe me t\u00eb drejt\u00ebn, b\u00ebhet nj\u00eb pr\u00e9 e leht\u00eb p\u00ebr nj\u00eb shtet q\u00eb nuk synon t\u00eb drejt\u00ebn, por kontrollin.<\/span><\/p>\n

Meq\u00eb jemi te pron\u00ebsia mbi tok\u00ebn dhe e drejta e nd\u00ebrtimit. N\u00ebse shteti do t\u00eb kishte pasur q\u00ebllim nd\u00ebrtimin e nj\u00eb pakti bazuar tek e drejta dhe jo tek rrengpremtimi, banor\u00ebt e Thethit, bregdetit, e n\u00eb gjith\u00eb Shqip\u00ebrin\u00eb, do t\u00eb kishin nj\u00eb akt pron\u00ebsie dhe jo akte pron\u00ebsie t\u00eb amullta. Si\u00e7 thot\u00eb banori i Thethit \u2013 jemi si ka\u00e7ak\u00eb, s\u2019kemi asnj\u00eb let\u00ebr p\u00ebr pron\u00ebsin\u00eb. Nd\u00ebrkoh\u00eb q\u00eb k\u00ebta banor\u00eb kan\u00eb pron\u00ebsi mbi k\u00ebto troje, para se t\u00eb krijohej shteti shqiptar. Apo si\u00e7 thot\u00eb banori tjet\u00ebr \u2013 ju keni ardhur k\u00ebtu e na keni marr\u00eb para, dhe i sheh polic\u00ebt drejt e n\u00eb sy.<\/span><\/p>\n

Pra shqet\u00ebsimi kryesor q\u00eb duhet ngritur \u00ebsht\u00eb se si partia kryesore q\u00eb merr pushtetin \u201cka xanun shtetin\u201d duke i dh\u00ebn\u00eb tiparet e nj\u00eb qenieje t\u00eb mizorishme kur \u00ebsht\u00eb n\u00eb pushtet, e lajkatare kur ka nevoj\u00eb p\u00ebr mb\u00ebshtetje elektorale. Nd\u00ebrkoh\u00eb q\u00eb fuqizohet gjithnj\u00eb e m\u00eb shum\u00eb ky shtet i zaptuar, ai prodhon subjekte t\u00eb drojtuara apo t\u00eb kontrollueshme. E teknika p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb: ose ia shfaq murin e pakaluesh\u00ebm t\u00eb ligjit me kritere t\u00eb larta dhe procedura t\u00eb pafundme, ose i ofron shtegun e paligjshm\u00ebris\u00eb p\u00ebrmes klientel\u00ebs s\u00eb partis\u00eb, korrupsionit ose i ofron rrengpremtimin si bes\u00eb m\u00eb liderin e Partis\u00eb, e menj\u00ebher\u00eb pas fushat\u00ebs shfaqet shteti-fadrom\u00eb. Shteti-fadrom\u00eb \u00ebsht\u00eb metafora e \u201cshtetit t\u00eb xanun\u201d prej partis\u00eb, q\u00eb k\u00ebrkon t\u00eb sillet sipas gjuh\u00ebs s\u00eb shtetit t\u00eb s\u00eb drejt\u00ebs.<\/span><\/p>\n

Rrug\u00ebdalja prej shtetit t\u00eb zaptuar, q\u00eb n\u00eb kraharor t\u00eb etik\u00ebs s\u00eb tij ka politik\u00ebn e bazuar te rrengpremtimi, p\u00ebrulja e qytetarit dhe fadroma, \u00ebsht\u00eb rikthimi te konsensusi social, frym\u00ebzuar nga ligje t\u00eb drejta dhe vizioni p\u00ebr nj\u00eb shoq\u00ebri t\u00eb drejt\u00eb. Ndryshe, do rrim\u00eb gjithnj\u00eb n\u00eb barkun e shtetit t\u00eb zaptuar, q\u00eb sillet si shtet-fadrom\u00eb.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Shfaqja e shtetit me fadroma, apo shkrirja e imazhit t\u00eb tij me fadrom\u00ebn q\u00eb vjen p\u00ebr t\u00eb shembur sht\u00ebpin\u00eb apo biznesin privat t\u00eb dikujt, \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb nga shprehjet m\u00eb t\u00eb zakonshme t\u00eb dekad\u00ebs s\u00eb fundit t\u00eb qeverisjes. P\u00ebrball\u00eb fadrom\u00ebs s\u00eb shoq\u00ebruar me polici, banor\u00ebt p\u00ebrpiqen t\u00eb argumentojn\u00eb. U duhet t\u00eb thon\u00eb se jan\u00eb pro ligjit, sepse jan\u00eb paraqitur si antiligjor\u00eb; u duhet t\u00eb d\u00ebshmojn\u00eb se nd\u00ebrtimet jan\u00eb b\u00ebr\u00eb me djers\u00eb, sepse jan\u00eb akuzuar p\u00ebr fitime t\u00eb pandershme; u duhet t\u00eb tregojn\u00eb \u201ckultur\u00eb\u201d, sepse jan\u00eb akuzuar si t\u00eb pakulturuar apo t\u00eb prapambetur…<\/p>","protected":false},"author":2,"featured_media":29024,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kendveshtrim-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"on","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[3,4],"tags":[19,681,143,214,1119,1118,1117,1120],"class_list":["post-29021","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kendveshtrim","category-kryenyje","tag-analize","tag-edi-rama","tag-kendveshtrim","tag-nebi-bardhoshi","tag-qytetaret-e-braktisur","tag-shteti-zaptues","tag-theth","tag-toka","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/29021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=29021"}],"version-history":[{"count":16,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/29021\/revisions"}],"predecessor-version":[{"id":29039,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/29021\/revisions\/29039"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/29024"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=29021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=29021"},{"taxonomy":"post_tag","emb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