{"id":28170,"date":"2025-03-23T19:35:39","date_gmt":"2025-03-23T18:35:39","guid":{"rendered":"https:\/\/nyje.al\/?p=28170"},"modified":"2025-03-23T19:44:29","modified_gmt":"2025-03-23T18:44:29","slug":"egjiptianet-e-kamzes-mes-varferise-dhe-skajimit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/egjiptianet-e-kamzes-mes-varferise-dhe-skajimit\/","title":{"rendered":"Egjiptian\u00ebt e Kamz\u00ebs mes varf\u00ebris\u00eb dhe skajimit"},"content":{"rendered":"
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<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Egjiptian\u00ebt e Kamz\u00ebs mes varf\u00ebris\u00eb dhe skajimit<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ervin Ka\u00e7iu | 23.03.2025 | nyje.al<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Bathore-Kamz\u00eb<\/span><\/i><\/span><\/p>

Rrug\u00ebtimin p\u00ebr njohjen e rom\u00ebve dhe egjiptian\u00ebve t\u00eb Kamz\u00ebs e nis\u00ebm nga zona e ish-godinave blegtorale n\u00eb Bathore apo si\u00e7 njihet ndryshe si \u2018ish-stallat\u2019. K\u00ebto nd\u00ebrtesa q\u00eb gjat\u00eb socializmit jan\u00eb shfryt\u00ebzuar realisht si stalla, dhe q\u00eb aktualisht vijojn\u00eb t\u00eb jen\u00eb t\u00eb banuara nga nj\u00eb komunitet t\u00eb ardhurish pas viteve 90-t\u00eb, p\u00ebrfton trajtat e monumentalizimit t\u00eb historis\u00eb s\u00eb vuajtjeve me t\u00eb cilat jan\u00eb p\u00ebrball\u00eb n\u00eb zanafill\u00ebn e k\u00ebsaj \u2018jete t\u00eb re\u2019 t\u00eb ardhurit n\u00eb zon\u00ebn e Bathores. Q\u00ebndrojn\u00eb ende si shenja dometh\u00ebn\u00ebse q\u00eb ndihmojn\u00eb imagjinat\u00ebn n\u00eb riprodhimin e t\u00eb shkuar\u00ebs s\u00eb k\u00ebtij komuniteti, q\u00eb plot\u00ebsohet me rr\u00ebfimet e njer\u00ebzve q\u00eb e kan\u00eb jetuar n\u00eb \u2018l\u00ebkur\u00eb\u2019 odisen\u00eb e ardhjes, gjetjen e nj\u00eb vendi, nd\u00ebrtimin e nj\u00eb sht\u00ebpie dhe zhvillimin e jetes\u00ebs n\u00eb k\u00ebt\u00eb territor.<\/span><\/p>

S\u2019kishte kaluar shum\u00eb koh\u00eb q\u00eb kishim hyr\u00eb n\u00eb brend\u00ebsi t\u00eb lagjes, ku edhe ndaluam q\u00eb t\u00eb bisedonim me nj\u00eb zot\u00ebri, i bindur q\u00eb ishte rom apo egjiptian. N\u00eb fakt, me sa na tregoi nuk kishte asnj\u00eb lidhje t\u00eb af\u00ebrt apo t\u00eb larg\u00ebt me asnj\u00ebrin nga k\u00ebto grupe shoq\u00ebrore. Nga biseda rezultoi q\u00eb puna e tij e rregullt ishte pun\u00ebtor i nd\u00ebrmarrjes s\u00eb pastrimit t\u00eb qytetit t\u00eb Kamz\u00ebs nd\u00ebrsa n\u00eb koh\u00ebn e lir\u00eb, kurdoher\u00eb q\u00eb mundej, si pasoj\u00eb e pag\u00ebs s\u00eb pamjaftueshme, dilte t\u00eb mblidhte mbetje t\u00eb riciklueshme p\u00ebr t\u00eb siguruar ca t\u00eb ardhura m\u00eb shum\u00eb. Por p\u00ebrshtypja e par\u00eb t\u00eb krijohej ngaq\u00eb n\u00eb at\u00eb moment gjendej af\u00ebr tri\u00e7iklit t\u00eb tij me nj\u00eb rimorkio t\u00eb cil\u00ebn e kishte mbushur me mbetje t\u00eb riciklueshme. Perceptim i pashmangsh\u00ebm p\u00ebr sa, shum\u00eb prej pun\u00ebve t\u00eb k\u00ebsaj tipologjie e ve\u00e7an\u00ebrisht ajo q\u00eb njihet n\u00eb zhargon si \u201cmbledhja e kana\u00e7eve\u201d \u00ebsht\u00eb konsideruar domen i rom\u00ebve dhe egjiptian\u00ebve t\u00eb varf\u00ebr. Natyrisht, varf\u00ebria nuk mundet t\u00eb jet\u00eb kurrsesi tipar i nj\u00eb grupi etnik dhe aq m\u00eb pak i nj\u00eb race1<\/sup><\/span> t\u00eb caktuar, sikurse edhe shpeshher\u00eb ndodh q\u00eb t\u00eb asociohet me rom\u00ebt dhe egjiptian\u00ebt. T\u00eb varf\u00ebr gjejm\u00eb n\u00eb t\u00eb gjitha grupet shoq\u00ebrore, por nga ana tjet\u00ebr bazuar n\u00eb <\/span>raporte<\/span><\/a><\/span> t\u00eb ndryshme2<\/sup><\/span> jemi p\u00ebrball\u00eb faktit q\u00eb shumica e rom\u00ebve dhe egjiptian\u00ebve jan\u00eb shtresa m\u00eb e varf\u00ebr n\u00eb Shqip\u00ebri sepse ve\u00e7 t\u00eb tjerash jan\u00eb edhe m\u00eb t\u00eb p\u00ebrjashtuarit.\u00a0<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Bathore, ish-godinat blegtorale | Autor: Ronald Qema<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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N\u00eb p\u00ebrgjith\u00ebsi n\u00eb zon\u00ebn e ish-godinave blegtorale n\u00eb Bathore, banonin pak familje t\u00eb pakic\u00ebs egjiptiane t\u00eb ardhur kryesisht nga Kuk\u00ebsi n\u00eb periudha t\u00eb ndryshme, ashtu si edhe pjesa d\u00ebrrmuese e banor\u00ebve t\u00eb k\u00ebsaj zone. Me sa m\u00eb than\u00eb, shumica prej tyre merreshin me mbledhjen dhe tregtimin e mbetjeve t\u00eb riciklueshme.<\/span><\/p>

Vizit\u00ebn e dyt\u00eb, e zhvilluam n\u00eb nj\u00eb lagje q\u00eb banor\u00ebt jan\u00eb m\u00ebsuar ta quajn\u00eb n\u00eb p\u00ebrditshm\u00ebri si \u201cLavatri\u00e7ja\u201d. Rruga nga \u201cish Stallat\u201d p\u00ebr te \u201cLavatri\u00e7ja\u201d, kalonte p\u00ebrmes lagjeve q\u00eb p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs tashm\u00eb jan\u00eb aq mir\u00eb t\u00eb sistemuara, sa n\u00eb disa aspekte ngjajn\u00eb me zonat rezidenciale t\u00eb banimit. Madje me k\u00ebt\u00eb p\u00ebrshtypje mund t\u00eb largohesh, n\u00ebse fjala bie je nj\u00eb kalimtar i rastit, i pa interesuar p\u00ebr t\u00eb par\u00eb q\u00eb p\u00ebrtej rrethimit t\u00eb oborreve nuk ka jet\u00eb si pasoj\u00eb e emigrimit masiv, apo q\u00eb mjaft prej t\u00eb mbeturve n\u00eb fakt gjenden aty sepse kan\u00eb ngecur mes hallesh. Te kjo lagje takuam nj\u00eb zot\u00ebri q\u00eb ishte pronari i nj\u00eb pike grumbullimi t\u00eb mbetjeve t\u00eb riciklueshme dhe mes shum\u00eb bisedash na tregoi q\u00eb komshinjt\u00eb e tij ishin an\u00ebtar\u00eb t\u00eb pakic\u00ebs egjiptiane t\u00eb ardhur nga Burreli. E konfirmova edhe nga burime t\u00eb tjera q\u00eb kryesisht n\u00eb k\u00ebt\u00eb lagje, ve\u00e7an\u00ebrisht, n\u00eb af\u00ebrsi t\u00eb nj\u00eb lumi shum\u00eb t\u00eb ndotur me mbetje dhe uj\u00ebra t\u00eb zeza, shumica e banor\u00ebve ishin t\u00eb pakic\u00ebs egjiptiane, t\u00eb ardhur pas viteve 90-t\u00eb nga zona e Matit. Po ashtu, pronari i pik\u00ebs s\u00eb grumbullimit, na rr\u00ebfeu se individ\u00ebt q\u00eb e furnizonin me mbetje t\u00eb ndryshme, kundrejt pages\u00ebs p\u00ebrkat\u00ebse, n\u00eb pik\u00ebn e tij t\u00eb grumbullimit ishin kryesisht rom dhe egjiptian.\u00a0\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Bathore, sht\u00ebpi n\u00eb lagjen e njohur si \"Lavatri\u00e7ja\" | Autor: Ronald Qema<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Vizit\u00ebn e tret\u00eb e zhvilluam n\u00eb Valias, n\u00eb nj\u00eb prej lagjeve t\u00eb banuara vet\u00ebm nga pakica egjiptiane. N\u00eb nj\u00eb dyqan t\u00eb vog\u00ebl, nd\u00ebrtuar si nj\u00eb zgjatim i murit rrethues t\u00eb sht\u00ebpis\u00eb q\u00eb sh\u00ebrbente p\u00ebr riparimin e bi\u00e7ikletave dhe mjeteve t\u00eb pun\u00ebs n\u00eb bujq\u00ebsi, takuam fillimisht t\u00eb zotin. Ai na tregoi historin\u00eb e ardhjes s\u00eb familjes s\u00eb tij,\u00a0<\/span><\/p>

\u00a0\u201cKemi qen\u00eb nga t\u00eb par\u00ebt q\u00eb kemi ardh k\u00ebtu. Jo vet\u00ebm gjyshi im, por shumica e familjeve kan\u00eb ardh nga fshatrat Selc\u00eb dhe Mborje t\u00eb Kor\u00e7\u00ebs rreth vitit 1949\u201d.<\/span><\/i>\u00a0<\/span><\/span><\/p>

Hap\u00ebsira para dyqanit sh\u00ebrbente edhe si nj\u00eb pik\u00eb takimi p\u00ebr burrat e lagjes ndaj n\u00eb vijim na u bashkuan dhe t\u00eb tjer\u00eb t\u00eb cil\u00ebt na treguan p\u00ebr t\u00eb shkuar\u00ebn dhe t\u00eb tashmen.<\/span><\/p>

Gjat\u00eb socializmit, shumica e grave kishin punuar n\u00eb ferm\u00eb nd\u00ebrsa shumica e burrave n\u00eb minier\u00eb, dhe me mbylljen e tyre pas r\u00ebnies s\u00eb regjimit kishin mbetur pa pun\u00eb. Aktualisht, shumica e k\u00ebtyre familjeve jetonte n\u00eb kushtet e varf\u00ebris\u00eb, sepse ishin t\u00eb papun\u00eb ose angazhoheshin n\u00eb pun\u00eb t\u00eb p\u00ebrkohshme informale, n\u00eb munges\u00eb t\u00eb t\u00eb ardhurave t\u00eb q\u00ebndrueshme. Gjithashtu, p\u00ebr shkak t\u00eb pamund\u00ebsis\u00eb financiare p\u00ebr t\u00eb restauruar, zgjeruar hap\u00ebsir\u00ebn e banimit apo p\u00ebr t\u00eb nd\u00ebrtuar ndonj\u00eb banes\u00eb t\u00eb re, ishin t\u00eb detyruar t\u00eb jetonin si familje e madhe n\u00eb nj\u00eb hap\u00ebsir\u00eb fizike t\u00ebr\u00ebsisht t\u00eb pap\u00ebrshtatshme. N\u00eb nj\u00eb nga sht\u00ebpit\u00eb e nd\u00ebrtuara gjat\u00eb socializmit q\u00eb munda t\u00eb vizitoj nga af\u00ebr, e cila p\u00ebrb\u00ebnte nj\u00eb d\u00ebshmi t\u00eb gjall\u00eb t\u00eb varf\u00ebris\u00eb pasi amortizimi dhe lag\u00ebshtira ishin leht\u00ebsisht t\u00eb dallueshme, n\u00eb tre dhoma banonin 12 persona, nga t\u00eb cil\u00ebt 7 t\u00eb rritur dhe 5 f\u00ebmij\u00eb.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Valias i Vjet\u00ebr, shembja e pallateve t\u00eb vjetra p\u00ebr rind\u00ebrtim | Autor: Ronald Qema<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Vizit\u00ebn e kat\u00ebrt dhe t\u00eb fundit n\u00eb terren e zhvilluam n\u00eb zon\u00ebn e njohur si Zallmner. Duke ecur p\u00ebrgjat\u00eb nj\u00eb shtegu, p\u00ebrbri lumit t\u00eb Tiran\u00ebs q\u00eb \u00ebsht\u00eb edhe kufiri i lagjes, u ndal\u00ebm t\u00eb bisedonim me dy f\u00ebmij\u00eb t\u00eb mosh\u00ebs 13-14 vje\u00e7 t\u00eb cil\u00ebt n\u00eb at\u00eb \u00e7ast po shtynin nj\u00eb karroc\u00eb t\u00eb mbushur me mbetje plastike. Pas nj\u00eb bisede t\u00eb shkurt\u00ebr na ftuan q\u00eb t\u00eb shkonim te sht\u00ebpia e tyre q\u00eb gjendej aty pran\u00eb ku dhe biseduam m\u00eb gjat\u00eb me gjyshen, nipat dhe me nj\u00ebrin nga djemt\u00eb e familjes. Familja Luka ishin t\u00eb pakic\u00ebs egjiptiane dhe kishin ardh nga fshati Selisht\u00eb i Dibr\u00ebs, para 12 vitesh. Fillimisht ishin vendos\u00eb n\u00eb Laprak\u00eb n\u00eb nj\u00eb sht\u00ebpi me qera pasi nj\u00ebri nga djemt\u00eb kishte nisur pun\u00eb si pun\u00ebtor n\u00eb kompanit\u00eb e pastrimit t\u00eb Tiran\u00ebs dhe gradualisht i ishin bashkuar edhe an\u00ebtar\u00ebt e tjer\u00eb t\u00eb familjes. Sikurse m\u00eb rr\u00ebfeu djali i madh i familjes, kishin vendosur t\u00eb shp\u00ebrnguleshin, sepse n\u00eb fshat nuk kishte mbetur askush, nuk kishin pun\u00eb dhe mungonin sh\u00ebrbimet baz\u00eb. M\u00eb von\u00eb kishin bler\u00eb tok\u00ebn m\u00eb t\u00eb lir\u00eb q\u00eb kishin mundur t\u00eb gjenin n\u00eb territorin e Kamz\u00ebs n\u00eb t\u00eb cil\u00ebn kishin nd\u00ebrtuar edhe sht\u00ebpin\u00eb n\u00eb t\u00eb cil\u00ebn banonin aktualisht. Toka, kishte pasur \u00e7mimin m\u00eb t\u00eb lir\u00eb sepse asokohe k\u00ebrc\u00ebnohej vazhdimisht nga p\u00ebrmbytja si pasoj\u00eb e daljes s\u00eb lumit nga shtrati. Aktualisht sht\u00ebpin\u00eb e kishin ndar\u00eb n\u00eb dy pjes\u00eb, n\u00eb pamund\u00ebsi p\u00ebr t\u00eb nd\u00ebrtuar hap\u00ebsira t\u00eb reja banimi. N\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb p\u00ebrb\u00ebr\u00eb nga dy dhoma banonte djali i madh, familja e t\u00eb cilit p\u00ebrb\u00ebhej nga 12 an\u00ebtar\u00eb. Nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr, n\u00eb tre dhoma banonin n\u00ebna me 4 f\u00ebmij\u00ebt e mitur t\u00eb vajz\u00ebs s\u00eb ndjer\u00eb q\u00eb ishin n\u00eb kujdestarin\u00eb e saj, dhe tre djemt\u00eb e tjer\u00eb me familjet p\u00ebrkat\u00ebse, bashk\u00ebshortet dhe 9 f\u00ebmij\u00eb. Vet\u00ebm familja e nj\u00ebrit prej djemve banonte aktualisht n\u00eb nj\u00eb sht\u00ebpi me qira nd\u00ebrsa t\u00eb tjer\u00ebt e kishin t\u00eb pamundur q\u00eb ta p\u00ebrballonin financiarisht. Shum\u00eb e shqet\u00ebsuar p\u00ebr k\u00ebto kushte jetese n\u00ebna na tha: <\/span><\/span><\/p>

\u201cNuk japin si t\u00eb pastreh\u00eb hala se nuk japin shpia. E kemi fut emrin por nuk na japin se na than\u00eb q\u00eb nuk ka\u201d<\/span><\/i>.\u00a0<\/span><\/span><\/p>

N\u00ebna merrte nj\u00eb pages\u00eb mujore p\u00ebr kujdestarin\u00eb e f\u00ebmij\u00ebve, djemt\u00eb punonin t\u00eb gjith\u00eb n\u00eb kompanit\u00eb e pastrimit t\u00eb Kamz\u00ebs dhe Tiran\u00ebs nd\u00ebrsa grat\u00eb ishin t\u00eb gjitha sht\u00ebpiake. F\u00ebmij\u00ebt q\u00eb ishin mbi 10 vje\u00e7 t\u00eb ndihmuar me raste nga n\u00ebnat, ndihmonin ekonomin\u00eb familjare p\u00ebrmes mbledhjes dhe tregtimit t\u00eb mbetjeve. N\u00eb bised\u00eb me n\u00ebn\u00ebn, ajo shpreh pak\u00ebnaq\u00ebsi sesi shteti nuk i vjen n\u00eb ndihm\u00eb <\/span>\u201ce kam fut emrin atje, por s\u2019m\u00eb japin as p\u00ebrkrahje, asgja. Vet\u00ebm i fusin emnat dhe i morin lek\u00ebt p\u00ebr vete<\/span><\/i>.\u201d Djemt\u00eb e saj dilnin sa her\u00eb mundeshin p\u00ebrtej orarit t\u00eb pun\u00ebs p\u00ebr t\u00eb mbledhur mbetje nga kazan\u00ebt ose n\u00ebp\u00ebr sht\u00ebpit\u00eb e njer\u00ebzve. Asnj\u00eb nga f\u00ebmij\u00ebt n\u00eb mosh\u00ebn p\u00ebrkat\u00ebse nuk e frekuentonte arsimin parashkollor. Nd\u00ebrsa m\u00eb i madhi i f\u00ebmij\u00ebve e kishte braktisur shkoll\u00ebn n\u00eb klas\u00eb t\u00eb shtat\u00eb, nj\u00eb tjet\u00ebr n\u00eb klas\u00eb t\u00eb kat\u00ebrt, vet\u00ebm nj\u00ebri prej tyre vijonte t\u00eb ndiqte klas\u00ebn e gjasht\u00eb.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Zall-Mner, banes\u00eb e nj\u00eb familjeje t\u00eb pakic\u00ebs egjiptiane | Autor: Ronald Qema<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Disa statistika zyrtare<\/span><\/i><\/span><\/p>

P\u00ebrpos bisedave t\u00eb drejtp\u00ebrdrejta, ju drejtuam me disa k\u00ebrkesa bashkis\u00eb Kam\u00ebz n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb siguronim nj\u00eb pamje m\u00eb t\u00eb qart\u00eb t\u00eb gjendjes s\u00eb k\u00ebtyre pakicave bazuar n\u00eb statistika. P\u00ebrgjigjet q\u00eb mor\u00ebm nga bashkia<\/a> <\/span>na ndihmojn\u00eb t\u00eb krijojm\u00eb nj\u00eb ide m\u00eb t\u00eb qart\u00eb mbi fizionomin\u00eb e varf\u00ebris\u00eb dhe t\u00eb skajimit t\u00eb rom\u00ebve dhe egjiptian\u00ebve n\u00eb k\u00ebt\u00eb bashki bazuar n\u00eb tre komponent\u00eb si pun\u00ebsimi, ndihma ekonomike dhe strehimi.<\/span><\/p>

M\u00eb konkretisht, n\u00eb lidhje me strehimin rezulton se nga 314 familje q\u00eb kan\u00eb aplikuar si t\u00eb pastreh\u00eb n\u00eb bashkin\u00eb Kam\u00ebz, 17 prej tyre jan\u00eb pjes\u00eb e k\u00ebtyre pakicave. Numri i atyre q\u00eb kan\u00eb nevoj\u00eb p\u00ebr strehim, bazuar edhe n\u00eb v\u00ebzhgimin n\u00eb terren \u00ebsht\u00eb shum\u00eb her\u00eb m\u00eb i lart\u00eb, por nuk kan\u00eb informacion mbi ekzistenc\u00ebn e k\u00ebtyre programeve dhe shpeshher\u00eb nuk din\u00eb se si t\u00eb plot\u00ebsojn\u00eb dokumentacionin e nevojsh\u00ebm. N\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje, p\u00ebrfaq\u00ebsues t\u00eb organizat\u00ebs Drejt\u00ebsi Sociale shprehen se: \u201c<\/span>An\u00ebtar\u00eb t\u00eb pakic\u00ebs rome dhe egjiptiane, p\u00ebrpos munges\u00ebs s\u00eb informacionit mbi programet e strehimit social, kritereve dhe procedurave q\u00eb duhet t\u00eb ndiqen, nuk din\u00eb edhe se si t\u00eb aplikojn\u00eb p\u00ebrmes portalit t\u00eb e-albania<\/span><\/i>\u201d. P\u00ebr rrjedhoj\u00eb jan\u00eb t\u00eb detyruar q\u00eb t\u2019i drejtohen sip\u00ebrmarrjeve private si kancelarit\u00eb q\u00eb kundrejt nj\u00eb pagese prej 4000-5000 lek\u00ebsh ofrojn\u00eb k\u00ebt\u00eb sh\u00ebrbim, q\u00eb p\u00ebr shum\u00eb prej tyre \u00ebsht\u00eb i pap\u00ebrballuesh\u00ebm. N\u00eb k\u00ebto rrethana, nuk munden t\u00eb aksesojn\u00eb k\u00ebto programe sepse nuk din\u00eb dhe nuk munden. N\u00eb disa zona k\u00ebto procese jan\u00eb nd\u00ebrmjet\u00ebsuar dhe leht\u00ebsuar nga ojf-t\u00eb q\u00eb operojn\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb. Nd\u00ebrsa n\u00eb Kam\u00ebz konstatohet q\u00eb nuk jan\u00eb t\u00eb pranishme organizata jo fitimprur\u00ebse q\u00eb i vijn\u00eb n\u00eb ndihm\u00eb k\u00ebtyre grupeve, p\u00ebrjashto ndonj\u00eb organizat\u00eb me orientim fetar q\u00eb p\u00ebrgjat\u00eb festave t\u00eb caktuara, shp\u00ebrndajn\u00eb ndihma n\u00eb vesh\u00ebmbathje dhe ushqime, sikurse m\u00eb rr\u00ebfyen edhe banor\u00ebt n\u00eb Valias.\u00a0<\/span><\/span><\/p>

58 familje egjiptiane dhe rome me rreth 251 an\u00ebtar\u00eb, trajtohen me ndihm\u00eb ekonomike n\u00eb bashkin\u00eb Kam\u00ebz. Megjith\u00ebse numri i p\u00ebrfituesve, an\u00ebtar\u00eb t\u00eb k\u00ebtyre pakicave \u00ebsht\u00eb i konsideruesh\u00ebm, duke vler\u00ebsuar v\u00ebshtir\u00ebsit\u00eb n\u00eb aplikim dhe p\u00ebrfitim3<\/sup><\/span> q\u00eb paraqet sistemi i ndihm\u00ebs ekonomike, bazuar edhe n\u00eb v\u00ebzhgimin n\u00eb terren numri i personave q\u00eb do t\u00eb duhej t\u00eb p\u00ebrfitonin ndihm\u00ebn ekonomike \u00ebsht\u00eb shum\u00eb her\u00eb m\u00eb i lart\u00eb.\u00a0<\/span><\/span><\/p>

Pun\u00ebk\u00ebrkues nga komuniteti rom dhe egjiptian t\u00eb regjistruar pran\u00eb zyr\u00ebs s\u00eb pun\u00ebs jan\u00eb 112 persona. Kjo e dh\u00ebn\u00eb d\u00ebshmon jo vet\u00ebm nevoj\u00ebn e lart\u00eb p\u00ebr pun\u00eb por mund ta lexojm\u00eb edhe si nj\u00eb tregues t\u00eb t\u00ebrthort\u00eb t\u00eb nivelit t\u00eb varf\u00ebris\u00eb p\u00ebr shum\u00eb prej familjeve rome dhe egjiptiane. Pran\u00eb Nd\u00ebrmarrjes s\u00eb Pastrimit Kam\u00ebz, numri i t\u00eb pun\u00ebsuarve \u00ebsht\u00eb 175 punonj\u00ebs, 45 nga t\u00eb cil\u00ebt jan\u00eb rom dhe egjiptian. Sikurse \u00ebsht\u00eb e vet\u00ebkuptueshme, nga k\u00ebto statistika, fakti q\u00eb 1\/3 e t\u00eb pun\u00ebsuarve n\u00eb sektorin e pastrimit t\u00eb Kamz\u00ebs jan\u00eb Rom dhe Egjiptian p\u00ebrb\u00ebn nj\u00eb tjet\u00ebr tregues dometh\u00ebn\u00ebs t\u00eb llojit t\u00eb pun\u00ebve t\u00eb margjinalizuara n\u00eb t\u00eb cilat angazhohen rom\u00ebt dhe egjiptian\u00ebt edhe n\u00eb bashkin\u00eb Kam\u00ebz.\u00a0<\/span><\/p>

Sh\u00ebnime p\u00ebrmbyll\u00ebse<\/i><\/b><\/span><\/p>

T\u00eb kat\u00ebr rastet, e paraqitura q\u00ebllimisht si nj\u00eb hart\u00ebzim social i pakicave q\u00eb jetojn\u00eb n\u00eb Kam\u00ebz, ashtu si edhe statistikat zyrtare d\u00ebshmojn\u00eb ekzistenc\u00ebn e problemeve jetike si strehimi, pun\u00ebsimi dhe arsimimi. \u00cbsht\u00eb leht\u00ebsisht e dallueshme q\u00eb edhe komuniteti i egjiptian\u00ebve q\u00eb banon n\u00eb Kam\u00ebz (sepse nga k\u00ebrkimi n\u00eb terren nuk u identifikua asnj\u00eb an\u00ebtar apo komunitet i pakic\u00ebs rome, megjith\u00ebse nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb t\u00eb ket\u00eb), \u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb varfrit dhe t\u00eb margjinalizuarit ashtu si edhe n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb. Aq e dukshme \u00ebsht\u00eb kjo p\u00ebrmas\u00eb sa egjiptian\u00ebt edhe n\u00eb k\u00ebt\u00eb territor shfaqen si tjet\u00ebria radikale, megjith\u00ebse pjes\u00eb e nj\u00eb komuniteti q\u00eb n\u00eb p\u00ebrfytyrimin shoq\u00ebror \u00ebsht\u00eb etiketuar si p\u00ebrfaq\u00ebsia par excellence e tjetrit t\u00eb skajuar.<\/span> Gjendja e tyre si nj\u00eb grup shoq\u00ebror q\u00eb jeton n\u00ebn kushtin e p\u00ebrhersh\u00ebm t\u00eb mbijetes\u00ebs, mbart nj\u00eb valenc\u00eb gravitacionale, q\u00eb e pamund\u00ebson diskutimin e aspekteve t\u00eb tjera ose m\u00eb sakt\u00eb trajtimin e \u00e7do karakteristike q\u00eb nuk lexohet n\u00eb marr\u00ebdh\u00ebnie me pozit\u00ebn e tyre sociale.\u00a0 K\u00ebsisoj, edhe n\u00eb k\u00ebt\u00eb rast, megjith\u00ebse e lash\u00eb veten krejt t\u00eb lir\u00eb q\u00eb t\u00eb orientohesha nga shenja apo tregues t\u00eb tjer\u00eb q\u00eb mund t\u00eb shenjonin edhe k\u00ebt\u00eb shkrim nuk munda t\u2019i shp\u00ebtoj domosdoshm\u00ebris\u00eb s\u00eb shquarjes s\u00eb varf\u00ebris\u00eb dhe margjinalizimit. Madje, kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb bashk\u00ebsi sociale q\u00eb jo vet\u00ebm jeton n\u00eb varf\u00ebri dhe skamje por n\u00eb qerthullin e k\u00ebsaj gjendjeje. Me k\u00ebt\u00eb dukuri kemi t\u00eb b\u00ebjm\u00eb n\u00eb kushtet kur: Kapitalet (sociale, kulturore, ekonomike) e trash\u00ebguara, kombinuar me pun\u00ebn e paq\u00ebndrueshme informale dhe t\u00eb keqpaguar, apo munges\u00ebn totale t\u00eb pun\u00ebs, mungesa e strehimit t\u00eb p\u00ebrshtatsh\u00ebm, analfabetizmi apo niveli i ul\u00ebt i arsimimit, segregimi social e izolimi nga shumica, rrjeti social n\u00eb kufijt\u00eb e lidhjes s\u00eb gjakut, dhe t\u00eb komunitetit, t\u00eb shtrira n\u00eb t\u00eb pakt\u00ebn tri brezni, kan\u00eb kusht\u00ebzuar krijimin e qerthullit t\u00eb varf\u00ebris\u00eb dhe skajimit.\u00a0 N\u00eb rastin e Kamz\u00ebs ashtu si edhe mbi rom\u00ebt n\u00eb studime t\u00eb tjera, shfaqet e nj\u00ebjta dukuri edhe te egjiptian\u00ebt e varf\u00ebr. Pavar\u00ebsisht se secili nga k\u00ebto grupe etnike \u00ebsht\u00eb n\u00eb vetvete heterogjen dhe p\u00ebrtej dallimeve socio-kulturore mes tyre, t\u00eb kultivuara p\u00ebrgjat\u00eb rrug\u00ebtimit historik, (q\u00eb \u00ebsht\u00eb e pamundur t\u00eb trajtohen n\u00eb k\u00ebt\u00eb shkrim) shumica jan\u00eb jo vet\u00ebm t\u00eb varf\u00ebr dhe t\u00eb margjinalizuar, por manifestojn\u00eb tipare t\u00eb ngjashme kur jetojn\u00eb n\u00eb t\u00eb nj\u00ebjtat kushte.\u00a0<\/span><\/span><\/p>

Egjiptian\u00ebt ashtu si edhe rom\u00ebt e varf\u00ebr, gjenden n\u00eb kurthin e problemeve sistemike e sistematike n\u00eb raport me strehimin, pun\u00ebsimin dhe edukimin. Sikurse pam\u00eb n\u00eb rastet e paraqitura m\u00eb lart, nga v\u00ebzhgimi dhe nga bisedat me njer\u00ebz t\u00eb ndrysh\u00ebm, jan\u00eb leht\u00ebsisht t\u00eb dallueshme problemet q\u00eb egjiptian\u00ebt e Kamz\u00ebs vuajn\u00eb me strehimin. N\u00eb munges\u00eb t\u00eb kapitalit financiar, p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar kushtet e strehimit dhe t\u00eb braktisur nga bashkia ndjehen t\u00eb pafuqish\u00ebm dhe nuk din\u00eb se si t\u00eb shp\u00ebtojn\u00eb nga kjo gjendje.\u00a0\u00a0<\/span><\/p>

N\u00eb lidhje me pun\u00ebsimin, ashtu si edhe kudo tjet\u00ebr konstatohet q\u00eb, si n\u00eb fshat edhe n\u00eb qytet, pun\u00ebsimi i egjiptian\u00ebve dhe rom\u00ebve gjat\u00eb post- socializmit b\u00ebhet informal, i p\u00ebrkohsh\u00ebm, i pasigurt\u00eb, dhe, \u00e7far\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, p\u00ebrfton trajtat e nj\u00eb ndarjeje pune t\u00eb posa\u00e7me vet\u00ebm p\u00ebr k\u00ebto dy grupe shoq\u00ebrore. Ve\u00e7an\u00ebrisht n\u00eb zonat urbane dhe semi-urbane si n\u00eb rastin e Valiasit, q\u00eb n\u00eb fillesat e postsocializmit, shumica e egjiptian\u00ebve dhe rom\u00ebve, u p\u00ebrball\u00ebn me val\u00ebn masive t\u00eb papun\u00ebsis\u00eb. N\u00eb pamund\u00ebsi p\u00ebr t\u2019u pun\u00ebsuar n\u00eb sektorin e rrudhur publik, shtetit t\u00eb dob\u00ebt q\u00eb aplikonte dhe vijon t\u00eb zbatoj\u00eb sot e k\u00ebsaj dite politika sociale n\u00eb p\u00ebrmasat e l\u00ebmosh\u00ebs dhe n\u00ebn kushtin e pabarazis\u00eb n\u00eb shp\u00ebrndarjen e t\u00eb mirave e gjet\u00ebn \u201czgjidhjen\u201d tek vetvetja. Kjo e shum\u00ebfishoi izolimin dhe segregimin social t\u00eb shtres\u00ebs m\u00eb t\u00eb varf\u00ebr brenda k\u00ebtyre pakicave. Sot e k\u00ebsaj dite edhe n\u00eb rastin m\u00eb t\u00eb mir\u00eb, kur jan\u00eb t\u00eb angazhuar n\u00eb nj\u00eb pun\u00eb t\u00eb q\u00ebndrueshme jan\u00eb t\u00eb pun\u00ebsuar n\u00eb sektorin e pastrimit me paga shum\u00eb t\u00eb ul\u00ebta. Aktiviteti q\u00eb b\u00ebhet edhe burimi kryesor i t\u00eb ardhurave p\u00ebr shtresat m\u00eb t\u00eb varf\u00ebra brenda pakic\u00ebs si edhe n\u00eb rastin e Kamz\u00ebs jan\u00eb mbledhja e mbetjeve t\u00eb riciklueshme dhe tregtis\u00eb s\u00eb artikujve t\u00eb p\u00ebrdorur. Praktikisht boshti i ekonomis\u00eb rome dhe shtresave m\u00eb t\u00eb varfra egjiptiane n\u00eb postsocializ\u00ebm b\u00ebhet ekonomia e riciklimit.<\/span> Ky \u00ebsht\u00eb nj\u00eb aktivitet q\u00eb nuk e favorizon mobilitetin social t\u00eb shumic\u00ebs s\u00eb rom\u00ebve dhe egjiptian\u00ebve, pasi nuk mund t\u00eb mobilizohet n\u00eb kapital material, social e kulturor. Si\u00e7 lindi si nj\u00eb ekonomi e mbijetes\u00ebs riprodhon pafund\u00ebsisht vet\u00ebm skajimin.\u00a0<\/span><\/span><\/p>

Niveli i ul\u00ebt i arsimit, trash\u00ebguar prej regjimit t\u00eb kaluar, \u00ebsht\u00eb nj\u00eb nga faktor\u00ebt kryesor\u00eb q\u00eb ka ndikuar edhe n\u00eb llojin e aktivitetit t\u00eb rom\u00ebve dhe egjiptian\u00ebve n\u00eb kushtet e tranzicionit post-socialist. P\u00ebrshembull, n\u00eb rastin e familjes Luka, n\u00ebna kishte p\u00ebrfunduar vet\u00ebm arsimin fillor, nd\u00ebrsa babai me vet\u00ebm dy vite arsim kishte punuar gjat\u00eb socializmit si druvari i fshatit. Aktiviteti ekonomik i rom\u00ebve dhe egjiptian\u00ebve t\u00eb varf\u00ebr t\u00eb kultivuar n\u00eb t\u00eb pakt\u00ebn tre gjenerata gjat\u00eb post-socializmit si bazamenti mbi t\u00eb cilin nd\u00ebrtuan jetes\u00ebn, e b\u00ebri arsimimin gjithnj\u00eb e m\u00eb pak t\u00eb nevojsh\u00ebm, edhe p\u00ebr gjeneratat e reja. Gjithashtu, nj\u00eb penges\u00eb tjet\u00ebr e r\u00ebnd\u00ebsishme, q\u00eb identifikohet prej tyre, \u00ebsht\u00eb mungesa e nj\u00eb rrjeti social, tek i cili potencialisht mund t\u00eb mb\u00ebshteteshin p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar gjendjen e tyre apo q\u00eb, t\u00eb pakt\u00ebn, mund ta p\u00ebrdornin si pik\u00eb mb\u00ebshtetjeje n\u00eb momente t\u00eb v\u00ebshtira.<\/span><\/p>

N\u00eb k\u00ebto rrethana rom\u00ebt dhe egjiptian\u00ebt pavar\u00ebsisht d\u00ebshir\u00ebs p\u00ebr t\u00eb dal\u00eb nga kjo gjendje, riprodhojn\u00eb vazhdimisht vetveten.<\/span> Nga qerthulli i varf\u00ebris\u00eb dhe margjinalizimit ku edhe gjenden familjet e varfra t\u00eb egjiptian\u00ebve t\u00eb Kamz\u00ebs dhe m\u00eb gjer\u00eb, mund t\u00eb dilet vet\u00ebm me ndryshime rr\u00ebnj\u00ebsore t\u00eb kushteve objektive. Kjo do t\u00eb thot\u00eb q\u00eb n\u00ebse nuk do t\u00eb nd\u00ebrmerren nd\u00ebrhyrje kapilare dhe sistematike t\u00eb shtetit n\u00eb nivel lokal dhe qendror shtresat m\u00eb t\u00eb varfra t\u00eb k\u00ebtyre dy pakicave n\u00eb Kam\u00ebz dhe kudo n\u00ebp\u00ebr Shqip\u00ebri do t\u00eb jet\u00eb e v\u00ebshtir\u00eb q\u00eb t\u00eb shp\u00ebtojn\u00eb ndonj\u00ebher\u00eb nga skamja dhe skajimi.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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1. <\/span>Mbi konceptin e racializimit t\u00eb varf\u00ebris\u00eb sugjeroj t\u00eb lexohet: \u201cThe Racialization and Feminization of Poverty\u201d. Emigh, Rebecca Jean, Fodor, Eva dhe Szelenyi, Ivan. 2001. N\u00eb: Poverty Ethnicity and Gender in Eastern Europe During the Market Transition. Redaktuar nga: Emigh Rebecca Jean dhe Szelenyi Ivan. Fq 1-33. Westport: Praeger Publishers.<\/span><\/p>

2. <\/span>Shih: Beddies,Sabine W.; De Soto,Hermine; Gedeshi, Ilir. Roma and Egyptians in Albania: from social exclusion to social inclusion (English). Washington, DC: World Bank. http:\/\/documents.worldbank.org\/curated\/en\/262931468192884359\u00a0 ; Albania 2020 Report: Communication from the Commission to the European Parliament, the Council, the European Economic and Social Committee and the Committee of the Regions 2020 on EU Enlargement Policy<\/span><\/p>

3. <\/span>P\u00ebr probleme t\u00eb programit t\u00eb sistemit t\u00eb ri t\u00eb ndihm\u00ebs ekonomike lexo: Reforma e programit t\u00eb Ndihm\u00ebs Ekonomike n\u00eb Shqip\u00ebri: Probleme dhe sfidat. International Labour Organization 2022. <\/span>https:\/\/albania.un.org\/sites\/default\/files\/remote-resources\/fd4d40aff64a26ffa4a15aa29c458256_0.pdf<\/span><\/a>\u00a0<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Ky material \u00ebsht\u00eb p\u00ebrgatitur n\u00eb kuad\u00ebr t\u00eb nism\u00ebs s\u00eb redaksis\u00eb son\u00eb me titull \u201cRaporte nga Kamza\u201d, brenda projektit \u201cStrengthening Media Freedom, Professionalism and Journalists\u2019 Safety in Albania\u201d q\u00eb zbatohet nga BIRN Albania n\u00eb partneritet me SCiDEV dhe Qendra Faktoje, me mb\u00ebshtetjen financiare t\u00eb Bashkimit Europian. <\/span><\/i>P\u00ebrmbajtja e k\u00ebtij materiali \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi i autorit. <\/span>P\u00ebrmbajtja e tij nuk \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e BIRN Albania, SCiDEV dhe\/ose Qendra Faktoje, dhe jo domosdoshm\u00ebrisht paraqet pik\u00ebpamjet e Bashkimit Europian apo partner\u00ebve t\u00eb sip\u00ebrp\u00ebrmendur.\u00a0<\/span><\/i><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Rrug\u00ebtimin p\u00ebr njohjen e rom\u00ebve dhe egjiptian\u00ebve t\u00eb Kamz\u00ebs e nis\u00ebm nga zona e ish-godinave blegtorale n\u00eb Bathore apo si\u00e7 njihet ndryshe si \u2018ish-stallat\u2019. K\u00ebto nd\u00ebrtesa q\u00eb gjat\u00eb socializmit jan\u00eb shfryt\u00ebzuar realisht si stalla, dhe q\u00eb aktualisht vijojn\u00eb t\u00eb jen\u00eb t\u00eb banuara nga nj\u00eb komunitet t\u00eb ardhurish pas viteve 90-t\u00eb, p\u00ebrfton trajtat e monumentalizimit t\u00eb historis\u00eb s\u00eb vuajtjeve me t\u00eb cilat jan\u00eb p\u00ebrball\u00eb n\u00eb zanafill\u00ebn e k\u00ebsaj \u2018jete t\u00eb re\u2019 t\u00eb ardhurit n\u00eb zon\u00ebn e Bathores. Q\u00ebndrojn\u00eb ende si shenja dometh\u00ebn\u00ebse q\u00eb ndihmojn\u00eb imagjinat\u00ebn n\u00eb riprodhimin e t\u00eb shkuar\u00ebs s\u00eb k\u00ebtij komuniteti, q\u00eb plot\u00ebsohet me rr\u00ebfimet e njer\u00ebzve q\u00eb e kan\u00eb jetuar n\u00eb \u2018l\u00ebkur\u00eb\u2019 odisen\u00eb e ardhjes, gjetjen e nj\u00eb vendi, nd\u00ebrtimin e nj\u00eb sht\u00ebpie dhe zhvillimin e jetes\u00ebs n\u00eb k\u00ebt\u00eb territor…<\/p>","protected":false},"author":2,"featured_media":28181,"comment_status":"open","ping_status":"closed","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[8,4,1018],"tags":[1026,138,1024,1022,1023,218,1025],"class_list":["post-28170","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-personazh","category-kryenyje","category-raportime-te-thelluara","tag-ervin-kaciu","tag-kamez","tag-mes-varferise-dhe-skajimit","tag-minoriteti-egjiptian","tag-minoriteti-rom","tag-njerez-te-kamzes","tag-raportime-te-thelluara","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/28170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=28170"}],"version-history":[{"count":14,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/28170\/revisions"}],"predecessor-version":[{"id":28192,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/28170\/revisions\/28192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/28181"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=28170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=28170"},{"tax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