{"id":2566,"date":"2020-01-20T23:21:20","date_gmt":"2020-01-20T22:21:20","guid":{"rendered":"http:\/\/www.nyje.al\/?p=2566"},"modified":"2024-09-04T14:03:51","modified_gmt":"2024-09-04T12:03:51","slug":"dita-e-martin-luther-king-jr","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/dita-e-martin-luther-king-jr\/","title":{"rendered":"Dita e Martin Luther King Jr."},"content":{"rendered":"
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Pavjo Gjini | 20.01.2020 | nyje.al\u00a0<\/strong><\/span><\/p>

\"\"<\/a><\/span>
N\u00eb SHBA 20 janari sh\u00ebnohet si dita e Martin Luther King Jr, pastorit dhe aktivistit t\u00eb t\u00eb drejtave civile. MLK Jr. njihet p\u00ebr ngulmimin e tij n\u00eb metodat e mosbindjes civile paq\u00ebsore si m\u00ebnyra m\u00eb efektive dhe m\u00eb e moralshme p\u00ebr realizimin e k\u00ebrkesave t\u00eb zezak\u00ebve t\u00eb Amerik\u00ebs p\u00ebr barazi politike, sociale dhe ekonomike, p\u00ebr respektimin e dinjitetit t\u00eb tyre si qenie njer\u00ebzore t\u00eb barabarta mes t\u00eb tjerave.<\/span>
Nyje.al ka botuar p\u00ebrkthimin e letr\u00ebs s\u00eb tij t\u00eb famshme \u201cLet\u00ebr nga Burgu i Birmingamit\u201d t\u00eb cil\u00ebn mund ta lexoni k\u00ebtu.<\/em><\/strong><\/span>\u00a0<\/a><\/span><\/p>

Sot Nyje.al po rikujton pjes\u00eb nga dy prej fjalimeve m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb MLK Jr.<\/span>
Fjalimi \u201cP\u00ebrtej Vietnamit\u201d i 4 prillit t\u00eb vitit 1967 fokusohet te kritika ndaj luft\u00ebs s\u00eb SHBA-ve n\u00eb Vietnam dhe te kritika ndaj militarizimit t\u00eb ekonomis\u00eb amerikane nga nj\u00ebra an\u00eb dhe ndaj varf\u00ebris\u00eb dhe racizmit brenda shoq\u00ebris\u00eb amerikane nga ana tjet\u00ebr.<\/span>
Shi nj\u00eb vit m\u00eb von\u00eb, Martin Luther Kingu vritet n\u00eb Memphis pasi kishte shkuar p\u00ebr t\u00eb mb\u00ebshtetur protestat dhe grevat e pun\u00ebtor\u00ebve sanitar aty. Nj\u00eb dit\u00eb para vrasjes, m\u00eb 3 prill t\u00eb vitit 1968, mbajti fjalimin \u201cKam qen\u00eb maj\u00eb malit\u201d, teksa kishte nisur tashm\u00eb, bashk\u00eb me nj\u00eb shum\u00ebsi organizatash me shtrirje popullore, organizimin e nj\u00eb fushate mbar\u00eb komb\u00ebtare t\u00eb quajtur \u201cFushata e t\u00eb Varf\u00ebrve\u201d. Kjo fushat\u00eb do t\u00eb p\u00ebrmbyllej me marshimin drejt dhe p\u00ebr zaptimin e qytetit t\u00eb Uashingtonit me q\u00ebllim avancimin e k\u00ebrkesave t\u00eb t\u00eb varf\u00ebrve p\u00ebr t\u00eb drejta ekonomike dhe njer\u00ebzore.<\/span><\/p>

M\u00eb posht\u00eb po ndajm\u00eb dy pjes\u00eb t\u00eb k\u00ebtyre dy fjalimeve revolucionare t\u00eb cilat mund t\u00eb ting\u00ebllojn\u00eb megalomane ose patetike p\u00ebr koh\u00ebt tona t\u00eb ndrydhura, por q\u00eb tregojn\u00eb se p\u00ebrse Kingu cil\u00ebsohej prej CIA-s si njeriu m\u00eb i rreziksh\u00ebm i koh\u00ebs dhe jo figura q\u00eb paqtonte konfliktin me shugurime sentimentale p\u00ebr bashkim dhe v\u00ebllaz\u00ebrim.<\/span><\/p>

P\u00ebrtej Vietnamit:<\/em><\/strong><\/span>
\u201cE vetmja shpres\u00eb e jona sot \u00ebsht\u00eb aft\u00ebsia p\u00ebr ta rigjetur shpirtin revolucionar q\u00eb t\u2019i dalim p\u00ebrball\u00eb nj\u00eb bote me raste armiq\u00ebsore p\u00ebr t\u00eb shpallur armiq\u00ebsin\u00eb e p\u00ebrjetshme me varf\u00ebrin\u00eb, racizmin dhe militarizimin. . . . \u00c7do komb duhet t\u00eb zhvilloj\u00eb nj\u00eb besnik\u00ebri thelb\u00ebsore ndaj njer\u00ebzimit si t\u00eb t\u00ebr\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ruaj\u00eb m\u00eb t\u00eb mir\u00ebn e secil\u00ebs shoq\u00ebri individuale. Nj\u00eb thirrje e till\u00eb p\u00ebr nj\u00eb bashkrendim mbar\u00eb bot\u00ebror q\u00eb i ngre shqet\u00ebsimet fqinj\u00ebsore p\u00ebrtej \u00e7do farefisnie, race, klase dhe kombi \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb thirrje p\u00ebr nj\u00eb dashuri t\u00eb pakusht\u00ebzuar dhe t\u00eb mbar\u00eb kombshme p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit.<\/span>
. . .<\/span>
Le t\u2019ia rip\u00ebrkushtojm\u00eb veten p\u00ebrpjekjes s\u00eb gjat\u00eb dhe t\u00eb hidhur, por t\u00eb bukur, p\u00ebr nj\u00eb bot\u00eb t\u00eb re. Kjo \u00ebsht\u00eb nj\u00eb thirrje e bijve t\u00eb Zotit, dhe v\u00ebllez\u00ebrit tan\u00eb mezi po presin p\u00ebrgjigjen ton\u00eb. A do t\u2019u themi se shanset jan\u00eb tep\u00ebr t\u00eb vogla? A do t\u2019u themi se p\u00ebrpjekja \u00ebsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb? A do t\u00eb jet\u00eb mesazhi jon\u00eb ai i forcave t\u00eb jet\u00ebs amerikane q\u00eb punojn\u00eb kund\u00ebr mb\u00ebrjes s\u00eb tyre n\u00eb plot\u00ebsisht njer\u00ebz, dhe se p\u00ebr k\u00ebt\u00eb u shprehim keqardhjen ton\u00eb m\u00eb t\u00eb thell\u00eb? Apo do t\u00eb kemi nj\u00eb tjet\u00ebr mesazh, at\u00eb t\u00eb p\u00ebrgj\u00ebrimit, shpres\u00ebs dhe solidaritetit me d\u00ebshirat dhe p\u00ebrkushtimet e tyre ndaj kauz\u00ebs, me \u00e7far\u00ebdolloj \u00e7mimi? Zgjedhja \u00ebsht\u00eb e jona dhe pavar\u00ebsisht se do t\u00eb donim di\u00e7ka tjet\u00ebr na duhet t\u00eb zgjedhim n\u00eb k\u00ebt\u00eb moment qendror t\u00eb historis\u00eb s\u00eb njer\u00ebzimit\u201d.<\/span><\/p>

Kam qen\u00eb Maj\u00eb Malit:<\/strong><\/em><\/span>
\u201cDi\u00e7ka po ndodh n\u00eb Memphis, di\u00e7ka po ndodh n\u00eb bot\u00eb. Si\u00e7 e dini, n\u00ebse do t\u00eb kisha qen\u00eb n\u00eb fillimin e koh\u00ebs, me mund\u00ebsin\u00eb p\u00ebr t\u00eb pasur nj\u00eb panoram\u00eb t\u00eb p\u00ebrgjithshme e t\u00eb plot\u00eb t\u00eb historis\u00eb s\u00eb njer\u00ebzimit deri n\u00eb dit\u00ebt tona dhe n\u00ebse Zoti do t\u00eb m\u00eb thoshte, \u201cMartin Luther King, n\u00eb cil\u00ebn epok\u00eb do t\u00eb doje me jetu?\u201d \u2013 do t\u2019ia merrja nj\u00eb shtegtimi mendor prej Egjiptit e tutje, ose p\u00ebrmes Detit t\u00eb Kuq, prej shkret\u00ebtir\u00ebs p\u00ebr n\u00eb tok\u00ebn e premtuar. Dhe me gjith\u00eb madh\u00ebshtin\u00eb e tij nuk do t\u00eb ndalesha aty. Do t\u00eb zhvendosesha m\u00eb tutje p\u00ebr n\u00eb Greqi me mendjen n\u00eb Olimp dhe do t\u00eb takoja Platonin, Aristotelin, Sokratin, Euripidin dhe Aristofanin mbledhur p\u00ebrreth Partenonit tek diskutojn\u00eb problemet e m\u00ebdha e t\u00eb p\u00ebrjetshme t\u00eb realitetit.<\/span>
Por nuk do t\u00eb ndalesha aty. Do t\u00eb mb\u00ebrrija shk\u00eblqimin e Perandoris\u00eb Romake dhe do t\u00eb shihja zhvillimet atypari prej perandor\u00ebve dhe udh\u00ebheq\u00ebsve t\u00eb saj t\u00eb ndrysh\u00ebm. Por nuk do t\u00eb ndalesha aty. Madje do t\u00eb shtrihesha deri n\u00eb dit\u00ebt e Rilindjes dhe t\u2019i shkrepja nj\u00eb pamje t\u00eb beft\u00eb gjith\u00e7kaje q\u00eb ka b\u00ebr\u00eb Rilindja p\u00ebr jet\u00ebn kulturore dhe estetike t\u00eb njeriut. Por nuk do t\u00eb ndalesha aty. Do t\u00eb shkoja edhe p\u00ebrmes shtigjeve t\u00eb atij prej t\u00eb cilit kam marr\u00eb emrin dhe do ta shihja Martin Luterin tek ildis 95 tezat e tij n\u00eb der\u00ebn e kish\u00ebs s\u00eb Wittenbergut.<\/span><\/p>

Megjithat\u00eb nuk do t\u00eb ndalesha aty. Do t\u00eb dukesha edhe n\u00eb vitin 1863 dhe t\u00eb shihja nj\u00eb president t\u00eb l\u00ebkundur me emrin Abraham Linkoln tek m\u00eb n\u00eb fund mb\u00ebrrin n\u00eb p\u00ebrfundimin se i duhet ta firmoste Shpalljen e Emancipimit. Por nuk do t\u00eb ndalesha aty. Do t\u00eb mb\u00ebrrija edhe n\u00eb fillimet e viteve \u201930 dhe ta shihja njeriun tek rreket me problemet e falimentimit t\u00eb kombit t\u00eb tij dhe t\u00eb dilja me nj\u00eb thirrje elokuente se nuk kemi pse t\u2019i frik\u00ebsohemi asgj\u00ebje p\u00ebrpos frik\u00ebs vet\u00eb.<\/span>
Por nuk do t\u00eb ndalesha aty. Sado e pazakont\u00eb, do t\u2019i kthehesha Madh\u00ebris\u00eb s\u00eb Tij dhe t\u2019i thosha, \u201cN\u00ebse do t\u00eb m\u00eb lejosh me jetu edhe p\u00ebr ve\u00e7 disa vite m\u00eb shum\u00eb n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shek. XX, do t\u00eb t\u00eb jem i lumtur.\u201d N\u00eb k\u00ebto momente ky \u00ebsht\u00eb nj\u00eb q\u00ebndrim i pazakont\u00eb p\u00ebr t\u2019u mbajtur sepse bota \u00ebsht\u00eb e gjitha b\u00ebr\u00eb rr\u00ebmuj\u00eb. Kombi \u00ebsht\u00eb i s\u00ebmur\u00eb. K\u00ebto troje jan\u00eb kapluar n\u00eb telashe. Kudo p\u00ebrreth ka p\u00ebrshtjellim. Ky \u00ebsht\u00eb nj\u00eb q\u00ebndrim i \u00e7uditsh\u00ebm, por e di, n\u00eb nj\u00eb far\u00eb m\u00ebnyr\u00eb, se vet\u00ebm at\u00ebher\u00eb kur \u00ebsht\u00eb terr mjaftuesh\u00ebm, mundemi t\u2019i shohim yjet. Dhe e shoh Zotin, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb pazakont\u00eb, tek punon n\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb shek. XX ashtu si njer\u00ebzit po i p\u00ebrgjigjen \u2013 di\u00e7ka po ndodh n\u00eb bot\u00ebn ton\u00eb. Masat njer\u00ebzore po ngrihen dhe kudo ku po mblidhen, var\u00ebsisht n\u00ebse jan\u00eb n\u00eb Johanesburg t\u00eb Afrik\u00ebs s\u00eb Jugut; n\u00eb Nairobi t\u00eb Kenias apo n\u00eb Accra t\u00eb Ganas; n\u00eb qytetin e Nju Jorkut; n\u00eb Atlanta t\u00eb Georgias; n\u00eb Jackson t\u00eb Mississippit; apo n\u00eb Memphis t\u00eb Tennessee \u2014 thirrja \u00ebsht\u00eb kudo e nj\u00ebjt\u00eb \u2013 \u201cDuam me qen\u00eb t\u00eb lir\u00eb\u201d.<\/span><\/p>

Dhe nj\u00eb tjet\u00ebr arsye pse jam i lumtur me jetu n\u00eb k\u00ebt\u00eb periudh\u00eb \u00ebsht\u00eb se jemi t\u00eb detyruar n\u00eb nj\u00eb pik\u00eb ku do t\u00eb na duhet t\u00eb rrekemi me probleme t\u00eb cilat njer\u00ebzit jan\u00eb rrekur t\u2019i zgjidhin p\u00ebrgjat\u00eb gjith\u00eb historis\u00eb. Mir\u00ebpo, nuk kan\u00eb qen\u00eb k\u00ebrkesat q\u00eb i detyruan ta b\u00ebnin k\u00ebt\u00eb. Mbijetesa na k\u00ebrkon q\u00eb t\u00eb rrekemi me to. Njer\u00ebzit, p\u00ebr vite tanim\u00eb, kan\u00eb folur p\u00ebr luft\u00ebn dhe paqen. Por tashm\u00eb, nuk mjafton ve\u00e7 t\u00eb flasin p\u00ebr to. Nuk \u00ebsht\u00eb m\u00eb zgjedhja mes dhun\u00ebs dhe munges\u00ebs s\u00eb dhun\u00ebs n\u00eb bot\u00eb, por: ose pa dhun\u00eb, ose pa ekzistenc\u00eb.<\/span>
…<\/span>
Na duheni t\u00eb gjith\u00eb ju dhe e dini se p\u00ebr mua e bukura e k\u00ebsaj \u00ebsht\u00eb t\u2019i shoh bashkuar t\u00eb gjith\u00eb pastor\u00ebt e Ungjillit, nj\u00eb piktur\u00eb mahnit\u00ebse. Kush m\u00eb shum\u00eb se vet\u00eb pastor\u00ebt mundet me u presupozu se i artikulon m\u00eb mir\u00eb p\u00ebrgj\u00ebrimin dhe d\u00ebshir\u00ebn e zjarrt\u00eb t\u00eb popullit? N\u00eb nj\u00eb m\u00ebnyr\u00eb, pastori duhet me qen\u00eb vet\u00eb Amosi tek thot\u00eb, \u201cLe t\u00eb rrjedh\u00eb si uj\u00eb e drejta, Si lum\u00eb q\u00eb s’shteret drejt\u00ebsia<\/em>.” N\u00eb nj\u00eb m\u00ebnyr\u00eb, pastori duhet t\u00eb shpall\u00eb si Jezusi, \u201cFryma e Zotit \u00ebsht\u00eb n\u00eb mua, sepse m\u00eb ka bekuar me u marr\u00eb me problemet e t\u00eb varf\u00ebrve\u201d.<\/span>
…<\/span>
Pra, nuk e di se \u00e7far\u00eb do t\u00eb ndodh\u00eb tani e tutje. Dit\u00eb t\u00eb v\u00ebshtira na presin, por kjo nuk p\u00ebrb\u00ebn m\u00eb problem p\u00ebr mua, sepse kam qen\u00eb maj\u00eb malit dhe nuk shqet\u00ebsohem. Si \u00e7dokush, do t\u00eb doja me jetu nj\u00eb jet\u00eb t\u00eb gjat\u00eb. Jet\u00ebgjat\u00ebsia ka vendin e vet, mir\u00ebpo tani nuk e kam merakun aty. Dua thjesht t\u00eb p\u00ebrmbush vullnetin e Zotit dhe ai vet\u00eb m\u00eb ka lejuar q\u00eb t\u2019ia mb\u00ebrrij maj\u00ebs s\u00eb malit. Dhe e kam hedhur v\u00ebshtrimin prej atypari dhe e kam par\u00eb tok\u00ebn e premtuar. Mund t\u00eb mos ia mb\u00ebrrij atje me ju, por dua q\u00eb ju ta dini q\u00eb sonte se ne, si popull, do t\u2019ia mb\u00ebrrijm\u00eb tok\u00ebs s\u00eb premtuar. Dhe jam i lumtur sonte. Nuk m\u00eb shqet\u00ebson asgj\u00eb. Nuk i frik\u00ebsohem askujt. Syt\u00eb e mi e kan\u00eb par\u00eb shk\u00eblqimin e ardhjes s\u00eb Zotit.\u201d<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Pavjo Gjini | 20.01.2020 | nyje.al\u00a0 N\u00eb SHBA 20 janari sh\u00ebnohet si dita e Martin Luther King Jr, pastorit dhe aktivistit t\u00eb t\u00eb drejtave civile. MLK Jr. njihet p\u00ebr ngulmimin e tij n\u00eb metodat e mosbindjes civile paq\u00ebsore si m\u00ebnyra m\u00eb efektive dhe m\u00eb e moralshme p\u00ebr realizimin e k\u00ebrkesave t\u00eb zezak\u00ebve t\u00eb Amerik\u00ebs p\u00ebr barazi politike, sociale dhe ekonomike, p\u00ebr respektimin e dinjitetit t\u00eb tyre si qenie njer\u00ebzore t\u00eb barabarta mes t\u00eb tjerave.Nyje.al ka botuar p\u00ebrkthimin e letr\u00ebs s\u00eb tij t\u00eb famshme \u201cLet\u00ebr nga Burgu i Birmingamit\u201d t\u00eb cil\u00ebn mund ta lexoni k\u00ebtu.\u00a0 Sot Nyje.al po rikujton pjes\u00eb nga dy prej fjalimeve m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb MLK Jr.Fjalimi \u201cP\u00ebrtej Vietnamit\u201d i 4 prillit t\u00eb vitit 1967 fokusohet te kritika ndaj luft\u00ebs s\u00eb SHBA-ve n\u00eb Vietnam dhe te kritika ndaj militarizimit t\u00eb ekonomis\u00eb amerikane nga nj\u00ebra an\u00eb dhe ndaj varf\u00ebris\u00eb dhe racizmit brenda shoq\u00ebris\u00eb amerikane nga ana tjet\u00ebr.Shi nj\u00eb vit m\u00eb von\u00eb, Martin Luther Kingu vritet n\u00eb Memphis pasi kishte shkuar p\u00ebr t\u00eb mb\u00ebshtetur protestat dhe grevat e pun\u00ebtor\u00ebve sanitar aty. Nj\u00eb dit\u00eb para vrasjes, m\u00eb 3 prill t\u00eb vitit 1968, mbajti fjalimin \u201cKam qen\u00eb maj\u00eb malit\u201d, teksa kishte nisur tashm\u00eb, bashk\u00eb me nj\u00eb shum\u00ebsi organizatash me shtrirje popullore, organizimin e nj\u00eb fushate mbar\u00eb komb\u00ebtare t\u00eb quajtur \u201cFushata e t\u00eb Varf\u00ebrve\u201d. Kjo fushat\u00eb do t\u00eb p\u00ebrmbyllej me marshimin drejt dhe p\u00ebr zaptimin e qytetit t\u00eb Uashingtonit me q\u00ebllim avancimin e k\u00ebrkesave t\u00eb t\u00eb varf\u00ebrve p\u00ebr t\u00eb drejta ekonomike dhe njer\u00ebzore. M\u00eb posht\u00eb po ndajm\u00eb dy pjes\u00eb t\u00eb k\u00ebtyre dy fjalimeve revolucionare t\u00eb cilat mund t\u00eb ting\u00ebllojn\u00eb megalomane ose patetike p\u00ebr koh\u00ebt tona t\u00eb ndrydhura, por q\u00eb tregojn\u00eb se p\u00ebrse Kingu cil\u00ebsohej prej CIA-s si njeriu m\u00eb i rreziksh\u00ebm i koh\u00ebs dhe jo figura q\u00eb paqtonte konfliktin me shugurime sentimentale p\u00ebr bashkim dhe v\u00ebllaz\u00ebrim. P\u00ebrtej Vietnamit:\u201cE vetmja shpres\u00eb e jona sot \u00ebsht\u00eb aft\u00ebsia p\u00ebr ta rigjetur shpirtin revolucionar q\u00eb t\u2019i dalim p\u00ebrball\u00eb nj\u00eb bote me raste armiq\u00ebsore p\u00ebr t\u00eb shpallur armiq\u00ebsin\u00eb e p\u00ebrjetshme me varf\u00ebrin\u00eb, racizmin dhe militarizimin. . . . \u00c7do komb duhet t\u00eb zhvilloj\u00eb nj\u00eb besnik\u00ebri thelb\u00ebsore ndaj njer\u00ebzimit si t\u00eb t\u00ebr\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ruaj\u00eb m\u00eb t\u00eb mir\u00ebn e secil\u00ebs shoq\u00ebri individuale. Nj\u00eb thirrje e till\u00eb p\u00ebr nj\u00eb bashkrendim mbar\u00eb bot\u00ebror q\u00eb i ngre shqet\u00ebsimet fqinj\u00ebsore p\u00ebrtej \u00e7do farefisnie, race, klase dhe kombi \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb thirrje p\u00ebr nj\u00eb dashuri t\u00eb pakusht\u00ebzuar dhe t\u00eb mbar\u00eb kombshme p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit.. . .Le t\u2019ia rip\u00ebrkushtojm\u00eb veten p\u00ebrpjekjes s\u00eb gjat\u00eb dhe t\u00eb hidhur, por t\u00eb bukur, p\u00ebr nj\u00eb bot\u00eb t\u00eb re. Kjo \u00ebsht\u00eb nj\u00eb thirrje e bijve t\u00eb Zotit, dhe v\u00ebllez\u00ebrit tan\u00eb mezi po presin p\u00ebrgjigjen ton\u00eb. A do t\u2019u themi se shanset jan\u00eb tep\u00ebr t\u00eb vogla? A do t\u2019u themi se p\u00ebrpjekja \u00ebsht\u00eb tep\u00ebr e v\u00ebshtir\u00eb? A do t\u00eb jet\u00eb mesazhi jon\u00eb ai i forcave t\u00eb jet\u00ebs amerikane q\u00eb punojn\u00eb kund\u00ebr mb\u00ebrjes s\u00eb tyre n\u00eb plot\u00ebsisht njer\u00ebz, dhe se p\u00ebr k\u00ebt\u00eb u shprehim keqardhjen ton\u00eb m\u00eb t\u00eb thell\u00eb? Apo do t\u00eb kemi nj\u00eb tjet\u00ebr mesazh, at\u00eb t\u00eb p\u00ebrgj\u00ebrimit, shpres\u00ebs dhe solidaritetit me d\u00ebshirat dhe p\u00ebrkushtimet e tyre ndaj kauz\u00ebs, me \u00e7far\u00ebdolloj \u00e7mimi? Zgjedhja \u00ebsht\u00eb e jona dhe pavar\u00ebsisht se do t\u00eb donim di\u00e7ka tjet\u00ebr na duhet t\u00eb zgjedhim n\u00eb k\u00ebt\u00eb moment qendror t\u00eb historis\u00eb s\u00eb njer\u00ebzimit\u201d. Kam qen\u00eb Maj\u00eb Malit:\u201cDi\u00e7ka po ndodh n\u00eb Memphis, di\u00e7ka po ndodh n\u00eb bot\u00eb. Si\u00e7 e dini, n\u00ebse do t\u00eb kisha qen\u00eb n\u00eb fillimin e koh\u00ebs, me mund\u00ebsin\u00eb p\u00ebr t\u00eb pasur nj\u00eb panoram\u00eb t\u00eb p\u00ebrgjithshme e t\u00eb plot\u00eb t\u00eb historis\u00eb s\u00eb njer\u00ebzimit deri n\u00eb dit\u00ebt tona dhe n\u00ebse Zoti do t\u00eb m\u00eb thoshte, \u201cMartin Luther King, n\u00eb cil\u00ebn epok\u00eb do t\u00eb doje me jetu?\u201d \u2013 do t\u2019ia merrja nj\u00eb shtegtimi mendor prej Egjiptit e tutje, ose p\u00ebrmes Detit t\u00eb Kuq, prej shkret\u00ebtir\u00ebs p\u00ebr n\u00eb tok\u00ebn e premtuar. Dhe me gjith\u00eb madh\u00ebshtin\u00eb e tij nuk do t\u00eb ndalesha aty. Do t\u00eb zhvendosesha m\u00eb tutje p\u00ebr n\u00eb Greqi me mendjen n\u00eb Olimp dhe do t\u00eb takoja Platonin, Aristotelin, Sokratin, Euripidin dhe Aristofanin mbledhur p\u00ebrreth Partenonit tek diskutojn\u00eb problemet e m\u00ebdha e t\u00eb p\u00ebrjetshme t\u00eb realitetit.Por nuk do t\u00eb ndalesha aty. Do t\u00eb mb\u00ebrrija shk\u00eblqimin e Perandoris\u00eb Romake dhe do t\u00eb shihja zhvillimet atypari prej perandor\u00ebve dhe udh\u00ebheq\u00ebsve t\u00eb saj t\u00eb ndrysh\u00ebm. Por nuk do t\u00eb ndalesha aty. Madje do t\u00eb shtrihesha deri n\u00eb dit\u00ebt e Rilindjes dhe t\u2019i shkrepja nj\u00eb pamje t\u00eb beft\u00eb gjith\u00e7kaje q\u00eb ka b\u00ebr\u00eb Rilindja p\u00ebr jet\u00ebn kulturore dhe estetike t\u00eb njeriut. Por nuk do t\u00eb ndalesha aty. Do t\u00eb shkoja edhe p\u00ebrmes shtigjeve t\u00eb atij prej t\u00eb cilit kam marr\u00eb emrin dhe do ta shihja Martin Luterin tek ildis 95 tezat e tij n\u00eb der\u00ebn e kish\u00ebs s\u00eb Wittenbergut. Megjithat\u00eb nuk do t\u00eb ndalesha aty. Do t\u00eb dukesha edhe n\u00eb vitin 1863 dhe t\u00eb shihja nj\u00eb president t\u00eb l\u00ebkundur me emrin Abraham Linkoln tek m\u00eb n\u00eb fund mb\u00ebrrin n\u00eb p\u00ebrfundimin se i duhet ta firmoste Shpalljen e Emancipimit. Por nuk do t\u00eb ndalesha aty. Do t\u00eb mb\u00ebrrija edhe n\u00eb fillimet e viteve \u201930 dhe ta shihja njeriun tek rreket me problemet e falimentimit t\u00eb kombit t\u00eb tij dhe t\u00eb dilja me nj\u00eb thirrje elokuente se nuk kemi pse t\u2019i frik\u00ebsohemi asgj\u00ebje p\u00ebrpos frik\u00ebs vet\u00eb.Por nuk do t\u00eb ndalesha aty. Sado e pazakont\u00eb, do t\u2019i kthehesha Madh\u00ebris\u00eb s\u00eb Tij dhe t\u2019i thosha, \u201cN\u00ebse do t\u00eb m\u00eb lejosh me jetu edhe p\u00ebr ve\u00e7 disa vite m\u00eb shum\u00eb n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shek. XX, do t\u00eb t\u00eb jem i lumtur.\u201d N\u00eb k\u00ebto momente ky \u00ebsht\u00eb nj\u00eb q\u00ebndrim i pazakont\u00eb p\u00ebr t\u2019u mbajtur sepse bota \u00ebsht\u00eb e gjitha b\u00ebr\u00eb rr\u00ebmuj\u00eb. Kombi \u00ebsht\u00eb i s\u00ebmur\u00eb. K\u00ebto troje jan\u00eb kapluar n\u00eb telashe. Kudo p\u00ebrreth ka p\u00ebrshtjellim. Ky \u00ebsht\u00eb nj\u00eb q\u00ebndrim i \u00e7uditsh\u00ebm, por e di, n\u00eb nj\u00eb far\u00eb m\u00ebnyr\u00eb, se vet\u00ebm at\u00ebher\u00eb kur \u00ebsht\u00eb terr mjaftuesh\u00ebm, mundemi t\u2019i shohim yjet. Dhe e shoh Zotin, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb pazakont\u00eb, tek punon n\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb shek. XX ashtu si njer\u00ebzit po i p\u00ebrgjigjen \u2013 di\u00e7ka po ndodh n\u00eb bot\u00ebn ton\u00eb. Masat njer\u00ebzore po ngrihen dhe kudo ku po mblidhen, var\u00ebsisht n\u00ebse jan\u00eb n\u00eb Johanesburg t\u00eb Afrik\u00ebs s\u00eb Jugut; n\u00eb Nairobi t\u00eb Kenias 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