{"id":2371,"date":"2019-10-17T18:58:10","date_gmt":"2019-10-17T16:58:10","guid":{"rendered":"http:\/\/www.nyje.al\/?p=2371"},"modified":"2024-09-04T12:47:46","modified_gmt":"2024-09-04T10:47:46","slug":"komiteti-i-cmimit-nobel-nderon-nje-mbrojtes-te-gjenocidit","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/komiteti-i-cmimit-nobel-nderon-nje-mbrojtes-te-gjenocidit\/","title":{"rendered":"Komiteti i \u00e7mimit Nobel nderon nj\u00eb mbrojt\u00ebs t\u00eb gjenocidit"},"content":{"rendered":"
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nyje.al | 17.10.2019<\/strong><\/span>
Autori: Slavoj \u017di\u017eek<\/strong><\/a><\/span><\/p>

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Dh\u00ebnia e \u00e7mimit Nobel p\u00ebr Peter Handke \u00ebsht\u00eb incidenti m\u00eb i fundit fatkeq n\u00eb nj\u00eb seri sosh p\u00ebr \u00e7mimin Nobel n\u00eb let\u00ebrsi, nga vendimi i \u00e7uditsh\u00ebm p\u00ebr t\u2019ia dh\u00ebn\u00eb Bob Dylan-it n\u00eb vitin 2016 deri te skandali i sulmeve seksuale t\u00eb vitit t\u00eb kaluar. Kur Handke k\u00ebrkoi shfuqizimin e k\u00ebtij \u00e7mimi n\u00eb vitin 2014 e pati b\u00ebr\u00eb duke th\u00ebn\u00eb se \u00ebsht\u00eb nj\u00eb \u201ckanonizim falls\u201d i let\u00ebrsis\u00eb. Fakti q\u00eb tashm\u00eb pik\u00ebrisht ai e ka fituar v\u00ebrteton se ka patur t\u00eb drejt\u00eb.<\/span><\/p>

Kjo \u00ebsht\u00eb Suedia e sotme. N\u00ebse komiteti i Nobel-it do t\u00eb kishte patur sado pak guxim do t\u2019ia kishin dh\u00ebn\u00eb \u00e7mimin p\u00ebr paqe Julian Assange-it (nj\u00ebrit prej heronjve t\u00eb koh\u00ebs ton\u00eb), nd\u00ebrsa n\u00eb vend t\u00eb k\u00ebsaj preferuan t\u00eb nderojn\u00eb nj\u00eb apologjet t\u00eb gjenocidit.<\/span>
K\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me shembullin m\u00eb t\u00eb fundit t\u00eb asaj q\u00eb Robert Pfaller e quan \u201cInterpasiviteti\u201d i majtist\u00ebve Per\u00ebndimore: duan t\u00eb jen\u00eb autentik\u00eb p\u00ebrmes nj\u00eb Tjetri i cili jeton autentikisht n\u00eb vend t\u00eb tyre. P\u00ebr vite me radh\u00eb Handke e kaloi jet\u00ebn e tij autentike n\u00eb interpasivitet, i \u00e7liruar nga korrupsioni i kapitalizmit konsumerist Per\u00ebndimor, p\u00ebrmes slloven\u00ebve (mamaja e tij ishte sllovene). P\u00ebr t\u00eb, Sllovenia ishte nj\u00eb vend ku fjal\u00ebt p\u00ebrshenjonin menj\u00ebher\u00eb objektet (n\u00eb dyqane, qum\u00ebshti em\u00ebrtohej \u201cqum\u00ebsht\u201d, duke anashkaluar emrat tregtar t\u00eb markave, etj). Pavar\u00ebsia e Sllovenis\u00eb dhe gatishm\u00ebria e saj p\u00ebr t\u2019u b\u00ebr\u00eb pjes\u00eb e Bashkimit Europian kan\u00eb nd\u00ebrsyer tek ai nj\u00eb agresivitet t\u00eb dhunsh\u00ebm ndaj slloven\u00ebve duke i shp\u00ebrfillur si skllev\u00ebr t\u00eb kapitalit austriak dhe gjerman, me arsyetimin se ia kan\u00eb shitur trash\u00ebgimin\u00eb e tyre Per\u00ebndimit. E gjith\u00eb kjo sepse loja e tij interpasive u trazua. Me fjal\u00eb t\u00eb tjera, sepse slloven\u00ebt nuk vazhdonin m\u00eb t\u00eb silleshin n\u00eb m\u00ebnyr\u00ebn q\u00eb ia mund\u00ebsonte atij t\u00eb jetonte autentikisht p\u00ebrmes tyre. Prandaj, nuk p\u00ebrb\u00ebn \u00e7udi kthesa e tij nga Serbia si mbetja e fundit autentike n\u00eb Europ\u00eb, duke i krahasuar serb\u00ebt e Bosnjes tek rrethonin Sarajev\u00ebn me indigjen\u00ebt amerikan\u00eb kur rrethonin nj\u00eb kamp t\u00eb kolonizator\u00ebve t\u00eb bardh\u00eb.<\/span><\/p>

E th\u00ebn\u00eb shkurt, ashtu si\u00e7 shprehej Gilles Deleuze, \u201cn\u00ebse ke ngecur n\u00eb \u00ebndrr\u00ebn e tjetrit, ta kan\u00eb futur\u201d: ne slloven\u00ebt kishim ngecur n\u00eb \u00ebndrr\u00ebn e Handke-s ku pritej t\u00eb jetonim sipas asaj. Ironia e madhe k\u00ebtu \u00ebsht\u00eb fakti se ai ka p\u00ebrzgjedhur Milloshevi\u00e7in si Tjetrin e tij autentik q\u00eb ia mund\u00ebson t\u00eb mbahet pas nostalgjis\u00eb Jugosllave, pik\u00ebrisht politikanin m\u00eb p\u00ebrgjegj\u00ebs p\u00ebr vdekjen e Jugosllavis\u00eb.<\/span><\/p>

N\u00eb Fenomenologjin\u00eb e Shpirtit<\/em>, Hegeli p\u00ebrmend \u2018val\u00ebvitjen e heshtur t\u00eb shpirtit\u2019: puna e n\u00ebndheshme e ndryshimit t\u00eb koordinatave ideologjike, m\u00eb s\u00eb shumti e padukshme p\u00ebr syrin publik, e cila m\u00eb pas papritmasi shp\u00ebrthen, duke i kapur t\u00eb gjith\u00eb gafil. Kjo po ndodhte n\u00eb ish-Jugosllavin\u00eb e viteve \u201970 dhe \u201980, sa kur gjith\u00e7ka shp\u00ebrtheu n\u00eb fundin e viteve \u201980, tashm\u00eb ishte tep\u00ebr von\u00eb, konsensusi i vjet\u00ebr ideologjik ishte t\u00ebr\u00ebsisht i kalbur dhe u shk\u00ebrmoq p\u00ebrbrenda vetvetes. Jugosllavia n\u00eb vitet \u201970 dhe \u201980 ishte si macja proverbiale e filmave vizatimor\u00eb e cila vazhdon t\u00eb ec\u00eb edhe pse \u00ebsht\u00eb p\u00ebrmbi gremin\u00eb dhe e cila bie vet\u00ebm kur, m\u00eb n\u00eb fund, b\u00ebhet e vet\u00ebdijshme se nuk ka themel t\u00eb pal\u00ebvizsh\u00ebm n\u00ebn k\u00ebmb\u00ebt e saj. Milloshevi\u00e7i ishte i pari q\u00eb na detyroi t\u00eb v\u00ebrenim posht\u00eb k\u00ebmb\u00ebve tona gremin\u00ebn. Aktor\u00ebt kryesor\u00eb t\u00eb k\u00ebtij korruptimi sekret ishin poet\u00ebt nacionalist\u00eb, dhe p\u00ebr t\u00eb shmangur iluzionin e kompleksit poetiko-ushtarak si nj\u00eb specialitet ballkanik, mund t\u00eb p\u00ebrmendim t\u00eb pakt\u00ebn Hassan Ngeze, Karaxhiqin e Ruandas i cili, n\u00eb gazet\u00ebn e tij Kangura, sistematikisht shp\u00ebrndante urrejte anti-Tutsi dhe b\u00ebnte thirrje p\u00ebr gjenocid ndaj tyre.<\/span><\/p>

Kjo \u00ebsht\u00eb arsyeja pse un\u00eb nuk mendoj se mundemi t\u2019i ndajm\u00eb konsideratat politike dhe etike nga let\u00ebrsia. Pothuajse nj\u00eb shekull m\u00eb par\u00eb, duke iu referuar ngritjes s\u00eb Nazismit n\u00eb Gjermani, Karl Kraus ia pati q\u00eblluar kur thoshte se Gjermania, vendi i poet\u00ebve dhe mendimtar\u00ebve<\/em>, u b\u00eb vendi i gjykat\u00ebsve dhe ekzekutor\u00ebve<\/em> \u2013 sot, n\u00eb epok\u00ebn ton\u00eb t\u00eb spastrimeve etnike, po ndodh i nj\u00ebjti shnd\u00ebrrim. Edhe n\u00eb tekstet e tij m\u00eb apolitike (mjafton t\u00eb kujtojm\u00eb poezin\u00eb mufat\u00ebse t\u00eb Himmel \u00fcber Berlin<\/em>), Handke mbajti rolin e poetit n\u00eb dyshen Poet dhe Ekzekutor\u00eb<\/em>. P\u00ebrsiatjet apolitike mbi natyr\u00ebn komplekse t\u00eb shpirtit dhe gjuh\u00ebs jan\u00eb stofi p\u00ebrmes t\u00eb cilit thuret spastrimi etnik.<\/span>
***<\/span>
Slavoj \u017di\u017eek<\/a><\/em>, \u00ebsht\u00eb nga Sllovenia dhe nj\u00eb nd\u00ebr filozof\u00ebt m\u00eb n\u00eb z\u00eb bashk\u00ebkohor. Aktualisht punon si k\u00ebrkues n\u00eb Universitetin e Ljubljan\u00ebs dhe \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb profesor vizitues n\u00eb disa prej universiteteve m\u00eb prestigjoze n\u00eb bot\u00eb. Disa prej veprave t\u00eb tij m\u00eb t\u00eb shquara jan\u00eb, \u201cThe Sublime Object of Ideology\u201d, \u201cLess Than Nothing: Hegel and the Shadow of Dialectical Materialism\u201d dhe \u201cAbsolute Recoil: A New Foundation of Dialectical Materialism\u201d. Grehin\u00ebn e tij teorike Zizek e mban mbi nj\u00eb rilexim t\u00eb filozofis\u00eb s\u00eb Marksit p\u00ebrmes nj\u00eb rikthimi te Hegeli dhe nj\u00eb lexim t\u00eb ri t\u00eb Hegelit p\u00ebrmes teoris\u00eb psikoanalitike t\u00eb Jacques Lacan-it. Prej q\u00ebndrimeve t\u00eb tij politike mund t\u00eb rikujtojm\u00eb mbrojtjen q\u00eb autori i ka b\u00ebr\u00eb vazhdimisht luft\u00ebs s\u00eb U\u00c7K-s\u00eb n\u00eb Kosov\u00eb dhe t\u00eb drejt\u00ebs s\u00eb shqiptar\u00ebve p\u00ebr vet\u00ebvendosje, n\u00eb nj\u00eb koh\u00eb kur nj\u00eb pjes\u00eb e mir\u00eb e t\u00eb majt\u00ebs bot\u00ebrore mbetej dhe mbetet peng i nj\u00eb \u00ebndrre jugosnostalgjike.<\/span>
N\u00eb gazet\u00ebn ton\u00eb kemi botuar m\u00eb par\u00eb nj\u00eb p\u00ebrmbledhje t\u00eb diskutimit t\u00eb organizuar n\u00eb qendr\u00ebn komunitare \u2018Ata\u2019 mbi p\u00ebrkthimin n\u00eb shqip nga Arlind Manxhuka t\u00eb vepr\u00ebs s\u00eb k\u00ebtij filozofi, \u201cKund\u00ebr Shantazhit t\u00eb Dyfisht\u00eb<\/a><\/span><\/em>\u201d.<\/span>
***<\/span>
P\u00ebrktheu nga origjinali Pavjo Gjini. <\/em><\/span>
Ky shkrim \u00ebsht\u00eb botuar me dat\u00eb 15 tetor 2019, n\u00eb website-in e revist\u00ebs javore t\u00eb politik\u00ebs, kultur\u00ebs dhe aktualitetit bot\u00ebror \u201cThe spectator<\/a><\/span>\u201d. <\/em><\/span>
P\u00ebr p\u00ebrkthimin dhe ribotimin e tij kemi respektuar t\u00eb drejtat e autorit duke marr\u00eb paraprakisht miratimin e kryeredaktor\u00ebve t\u00eb revist\u00ebs<\/em>.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

nyje.al | 17.10.2019Autori: Slavoj \u017di\u017eek Dh\u00ebnia e \u00e7mimit Nobel p\u00ebr Peter Handke \u00ebsht\u00eb incidenti m\u00eb i fundit fatkeq n\u00eb nj\u00eb seri sosh p\u00ebr \u00e7mimin Nobel n\u00eb let\u00ebrsi, nga vendimi i \u00e7uditsh\u00ebm p\u00ebr t\u2019ia dh\u00ebn\u00eb Bob Dylan-it n\u00eb vitin 2016 deri te skandali i sulmeve seksuale t\u00eb vitit t\u00eb kaluar. Kur Handke k\u00ebrkoi shfuqizimin e k\u00ebtij \u00e7mimi n\u00eb vitin 2014 e pati b\u00ebr\u00eb duke th\u00ebn\u00eb se \u00ebsht\u00eb nj\u00eb \u201ckanonizim falls\u201d i let\u00ebrsis\u00eb. Fakti q\u00eb tashm\u00eb pik\u00ebrisht ai e ka fituar v\u00ebrteton se ka patur t\u00eb drejt\u00eb. Kjo \u00ebsht\u00eb Suedia e sotme. N\u00ebse komiteti i Nobel-it do t\u00eb kishte patur sado pak guxim do t\u2019ia kishin dh\u00ebn\u00eb \u00e7mimin p\u00ebr paqe Julian Assange-it (nj\u00ebrit prej heronjve t\u00eb koh\u00ebs ton\u00eb), nd\u00ebrsa n\u00eb vend t\u00eb k\u00ebsaj preferuan t\u00eb nderojn\u00eb nj\u00eb apologjet t\u00eb gjenocidit.K\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me shembullin m\u00eb t\u00eb fundit t\u00eb asaj q\u00eb Robert Pfaller e quan \u201cInterpasiviteti\u201d i majtist\u00ebve Per\u00ebndimore: duan t\u00eb jen\u00eb autentik\u00eb p\u00ebrmes nj\u00eb Tjetri i cili jeton autentikisht n\u00eb vend t\u00eb tyre. P\u00ebr vite me radh\u00eb Handke e kaloi jet\u00ebn e tij autentike n\u00eb interpasivitet, i \u00e7liruar nga korrupsioni i kapitalizmit konsumerist Per\u00ebndimor, p\u00ebrmes slloven\u00ebve (mamaja e tij ishte sllovene). P\u00ebr t\u00eb, Sllovenia ishte nj\u00eb vend ku fjal\u00ebt p\u00ebrshenjonin menj\u00ebher\u00eb objektet (n\u00eb dyqane, qum\u00ebshti em\u00ebrtohej \u201cqum\u00ebsht\u201d, duke anashkaluar emrat tregtar t\u00eb markave, etj). Pavar\u00ebsia e Sllovenis\u00eb dhe gatishm\u00ebria e saj p\u00ebr t\u2019u b\u00ebr\u00eb pjes\u00eb e Bashkimit Europian kan\u00eb nd\u00ebrsyer tek ai nj\u00eb agresivitet t\u00eb dhunsh\u00ebm ndaj slloven\u00ebve duke i shp\u00ebrfillur si skllev\u00ebr t\u00eb kapitalit austriak dhe gjerman, me arsyetimin se ia kan\u00eb shitur trash\u00ebgimin\u00eb e tyre Per\u00ebndimit. E gjith\u00eb kjo sepse loja e tij interpasive u trazua. Me fjal\u00eb t\u00eb tjera, sepse slloven\u00ebt nuk vazhdonin m\u00eb t\u00eb silleshin n\u00eb m\u00ebnyr\u00ebn q\u00eb ia mund\u00ebsonte atij t\u00eb jetonte autentikisht p\u00ebrmes tyre. Prandaj, nuk p\u00ebrb\u00ebn \u00e7udi kthesa e tij nga Serbia si mbetja e fundit autentike n\u00eb Europ\u00eb, duke i krahasuar serb\u00ebt e Bosnjes tek rrethonin Sarajev\u00ebn me indigjen\u00ebt amerikan\u00eb kur rrethonin nj\u00eb kamp t\u00eb kolonizator\u00ebve t\u00eb bardh\u00eb. E th\u00ebn\u00eb shkurt, ashtu si\u00e7 shprehej Gilles Deleuze, \u201cn\u00ebse ke ngecur n\u00eb \u00ebndrr\u00ebn e tjetrit, ta kan\u00eb futur\u201d: ne slloven\u00ebt kishim ngecur n\u00eb \u00ebndrr\u00ebn e Handke-s ku pritej t\u00eb jetonim sipas asaj. Ironia e madhe k\u00ebtu \u00ebsht\u00eb fakti se ai ka p\u00ebrzgjedhur Milloshevi\u00e7in si Tjetrin e tij autentik q\u00eb ia mund\u00ebson t\u00eb mbahet pas nostalgjis\u00eb Jugosllave, pik\u00ebrisht politikanin m\u00eb p\u00ebrgjegj\u00ebs p\u00ebr vdekjen e Jugosllavis\u00eb. N\u00eb Fenomenologjin\u00eb e Shpirtit, Hegeli p\u00ebrmend \u2018val\u00ebvitjen e heshtur t\u00eb shpirtit\u2019: puna e n\u00ebndheshme e ndryshimit t\u00eb koordinatave ideologjike, m\u00eb s\u00eb shumti e padukshme p\u00ebr syrin publik, e cila m\u00eb pas papritmasi shp\u00ebrthen, duke i kapur t\u00eb gjith\u00eb gafil. Kjo po ndodhte n\u00eb ish-Jugosllavin\u00eb e viteve \u201970 dhe \u201980, sa kur gjith\u00e7ka shp\u00ebrtheu n\u00eb fundin e viteve \u201980, tashm\u00eb ishte tep\u00ebr von\u00eb, konsensusi i vjet\u00ebr ideologjik ishte t\u00ebr\u00ebsisht i kalbur dhe u shk\u00ebrmoq p\u00ebrbrenda vetvetes. Jugosllavia n\u00eb vitet \u201970 dhe \u201980 ishte si macja proverbiale e filmave vizatimor\u00eb e cila vazhdon t\u00eb ec\u00eb edhe pse \u00ebsht\u00eb p\u00ebrmbi gremin\u00eb dhe e cila bie vet\u00ebm kur, m\u00eb n\u00eb fund, b\u00ebhet e vet\u00ebdijshme se nuk ka themel t\u00eb pal\u00ebvizsh\u00ebm n\u00ebn k\u00ebmb\u00ebt e saj. Milloshevi\u00e7i ishte i pari q\u00eb na detyroi t\u00eb v\u00ebrenim posht\u00eb k\u00ebmb\u00ebve tona gremin\u00ebn. Aktor\u00ebt kryesor\u00eb t\u00eb k\u00ebtij korruptimi sekret ishin poet\u00ebt nacionalist\u00eb, dhe p\u00ebr t\u00eb shmangur iluzionin e kompleksit poetiko-ushtarak si nj\u00eb specialitet ballkanik, mund t\u00eb p\u00ebrmendim t\u00eb pakt\u00ebn Hassan Ngeze, Karaxhiqin e Ruandas i cili, n\u00eb gazet\u00ebn e tij Kangura, sistematikisht shp\u00ebrndante urrejte anti-Tutsi dhe b\u00ebnte thirrje p\u00ebr gjenocid ndaj tyre. Kjo \u00ebsht\u00eb arsyeja pse un\u00eb nuk mendoj se mundemi t\u2019i ndajm\u00eb konsideratat politike dhe etike nga let\u00ebrsia. Pothuajse nj\u00eb shekull m\u00eb par\u00eb, duke iu referuar ngritjes s\u00eb Nazismit n\u00eb Gjermani, Karl Kraus ia pati q\u00eblluar kur thoshte se Gjermania, vendi i poet\u00ebve dhe mendimtar\u00ebve, u b\u00eb vendi i gjykat\u00ebsve dhe ekzekutor\u00ebve \u2013 sot, n\u00eb epok\u00ebn ton\u00eb t\u00eb spastrimeve etnike, po ndodh i nj\u00ebjti shnd\u00ebrrim. Edhe n\u00eb tekstet e tij m\u00eb apolitike (mjafton t\u00eb kujtojm\u00eb poezin\u00eb mufat\u00ebse t\u00eb Himmel \u00fcber Berlin), Handke mbajti rolin e poetit n\u00eb dyshen Poet dhe Ekzekutor\u00eb. P\u00ebrsiatjet apolitike mbi natyr\u00ebn komplekse t\u00eb shpirtit dhe gjuh\u00ebs jan\u00eb stofi p\u00ebrmes t\u00eb cilit thuret spastrimi etnik.***Slavoj \u017di\u017eek, \u00ebsht\u00eb nga Sllovenia dhe nj\u00eb nd\u00ebr filozof\u00ebt m\u00eb n\u00eb z\u00eb bashk\u00ebkohor. Aktualisht punon si k\u00ebrkues n\u00eb Universitetin e Ljubljan\u00ebs dhe \u00ebsht\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb profesor vizitues n\u00eb disa prej universiteteve m\u00eb prestigjoze n\u00eb bot\u00eb. Disa prej veprave t\u00eb tij m\u00eb t\u00eb shquara jan\u00eb, \u201cThe Sublime Object of Ideology\u201d, \u201cLess Than Nothing: Hegel and the Shadow of Dialectical Materialism\u201d dhe \u201cAbsolute Recoil: A New Foundation of Dialectical Materialism\u201d. Grehin\u00ebn e tij teorike Zizek e mban mbi nj\u00eb rilexim t\u00eb filozofis\u00eb s\u00eb Marksit p\u00ebrmes nj\u00eb rikthimi te Hegeli dhe nj\u00eb lexim t\u00eb ri t\u00eb Hegelit p\u00ebrmes teoris\u00eb psikoanalitike t\u00eb Jacques Lacan-it. Prej q\u00ebndrimeve t\u00eb tij politike mund t\u00eb rikujtojm\u00eb mbrojtjen q\u00eb autori i ka b\u00ebr\u00eb vazhdimisht luft\u00ebs s\u00eb U\u00c7K-s\u00eb n\u00eb Kosov\u00eb dhe t\u00eb drejt\u00ebs s\u00eb shqiptar\u00ebve p\u00ebr vet\u00ebvendosje, n\u00eb nj\u00eb koh\u00eb kur nj\u00eb pjes\u00eb e mir\u00eb e t\u00eb majt\u00ebs bot\u00ebrore mbetej dhe mbetet peng i nj\u00eb \u00ebndrre jugosnostalgjike.N\u00eb gazet\u00ebn ton\u00eb kemi botuar m\u00eb par\u00eb nj\u00eb p\u00ebrmbledhje t\u00eb diskutimit t\u00eb organizuar n\u00eb qendr\u00ebn komunitare \u2018Ata\u2019 mbi p\u00ebrkthimin n\u00eb shqip nga Arlind Manxhuka t\u00eb vepr\u00ebs s\u00eb k\u00ebtij filozofi, \u201cKund\u00ebr Shantazhit t\u00eb Dyfisht\u00eb\u201d.***P\u00ebrktheu nga origjinali Pavjo Gjini. Ky shkrim \u00ebsht\u00eb botuar me dat\u00eb 15 tetor 2019, n\u00eb website-in e revist\u00ebs javore t\u00eb politik\u00ebs, kultur\u00ebs dhe aktualitetit bot\u00ebror \u201cThe spectator\u201d. 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