{"id":23050,"date":"2024-05-18T20:31:50","date_gmt":"2024-05-18T18:31:50","guid":{"rendered":"https:\/\/nyje.al\/?p=23050"},"modified":"2024-05-18T20:38:29","modified_gmt":"2024-05-18T18:38:29","slug":"tri-histori-emigrimi-rrugetime-shtepi-ngecje","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/tri-histori-emigrimi-rrugetime-shtepi-ngecje\/","title":{"rendered":"Tri histori emigrimi: Rrug\u00ebtime, sht\u00ebpi, ngecje"},"content":{"rendered":"\t\t
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Tri histori emigrimi: Rrug\u00ebtime, sht\u00ebpi, ngecje\n<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Nebi Bardhoshi | 18.05.2024 | nyje.al<\/strong><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Do t\u00eb parashtrohen tri histori, t\u00eb cilat lidhen me emigrimin e pas viteve 1990. Pas parashtrimit do t\u00eb b\u00ebj nj\u00eb reflektim t\u00eb shkurt\u00ebr antropologjik.\u00a0<\/span><\/p>

I shpron\u00ebsuar, tok\u00eb shteti, sht\u00ebpi me anza\u00a0<\/b><\/span><\/p>

AC \u00ebsht\u00eb rreth t\u00eb 80-ve. Ka mbaruar s\u00eb kosituri nj\u00eb parcel\u00eb aty pran\u00eb. \u00cbsht\u00eb maj 2009, prag zgjedhjesh t\u00eb p\u00ebrgjithshme. Ulemi p\u00ebr kafe dhe biseda z\u00eb fill p\u00ebr tok\u00ebn, sht\u00ebpin\u00eb, f\u00ebmij\u00ebt. Pjes\u00eb e k\u00ebsaj bisede \u00ebsht\u00eb procesi i \u201ct\u00eb ngulurit k\u00ebtu\u201d. Fjalia \u201ct\u00eb ngulurit k\u00ebtu\u201d shpreh stacionin final t\u00eb shp\u00ebrnguljes. AC kishte lindur buz\u00eb Drinit, aty ku ndan kufiri i Kuk\u00ebsit me Puk\u00ebn. Tok\u00ebn dhe sht\u00ebpin\u00eb ia z\u00eb uji pas nd\u00ebrtimit t\u00eb Hidrocentralit t\u00eb Fierz\u00ebs. N\u00eb vitin 1976 familja e tij vendoset n\u00eb fshatin Fajz\u00eb t\u00eb Hasit. Fshati Fajz\u00eb krijohet nga shteti socialist dhe ka t\u00eb gjith\u00eb parametrat e nj\u00eb fshati socialist. Banor\u00ebt thon\u00eb se n\u00eb at\u00eb koh\u00eb kishte m\u00eb shum\u00eb se 60 mbiemra t\u00eb ndrysh\u00ebm. Ata vinin nga ish-t\u00eb p\u00ebrmbyturit nga Drini.\u00a0<\/span><\/p>

N\u00eb vitin 1991, teksa ndahet toka, banor\u00ebt e Fajz\u00ebs ndesh\u00ebn v\u00ebshtir\u00ebsi, ku shum\u00eb prej tyre ishin n\u00eb pamund\u00ebsi q\u00eb t\u00eb merrnin tok\u00ebn bujq\u00ebsore sipas ligjit. Shkak ishte fakti se vet\u00eb fshati ishte nd\u00ebrtuar n\u00eb tok\u00ebn e p\u00ebrbashk\u00ebt [mera] t\u00eb disa lagjeve t\u00eb fshatit Vranisht, t\u00eb cil\u00ebt nuk vonuan t\u2019u thoshin se tashm\u00eb duhet ta l\u00ebshonin k\u00ebt\u00eb tok\u00eb: \u201cKeni ardhur me leje t\u00eb shtetit, por jo ton\u00ebn\u201d. Shum\u00ebkush ka shmangur konfliktin, sidomos kur shteti t\u00eb jep di\u00e7ka q\u00eb kulturalisht s\u2019ka kuptim [pra shteti jep tok\u00ebn e fshatit, duke e konsideruar si t\u00eb veten].\u00a0<\/span><\/p>

AC ka marr\u00eb ve\u00e7 pak para si \u00e7mim t\u00eb dh\u00ebn\u00eb p\u00ebr sht\u00ebpin\u00eb. Rikthimi ndodhi n\u00eb fshatin e bashk\u00ebshortes. P\u00ebr pak koh\u00eb, pasi edhe aty nuk ishte e mundur p\u00ebr t\u00eb vazhduar, pasi fshati ishte i varf\u00ebr, pak tok\u00eb buke, dhe p\u00ebrbuzje shtes\u00eb si p\u00ebr nj\u00eb \u201ckollovar\u201d. Pas protestave t\u00eb zhvilluara n\u00eb Kuk\u00ebs, qeveria Meksi u njeh t\u00eb drejt\u00ebn e kompensimit t\u00eb banor\u00ebve q\u00eb nuk ishin shpron\u00ebsuar p\u00ebr tok\u00ebn q\u00eb ua kishte mbuluar Drini. Me nj\u00eb vendim qeverie banor\u00ebt do t\u00eb merrnin rreth nj\u00eb dynym tok\u00eb, dhe me pak m\u00eb tep\u00ebr fat edhe nj\u00eb kredi p\u00ebr nd\u00ebrtimin e sht\u00ebpis\u00eb. AC vendosi nj\u00eb dit\u00eb q\u00eb t\u00eb shp\u00ebrngulej n\u00eb Tiran\u00eb. P\u00ebr t\u00eb nd\u00ebrtuar sht\u00ebpin\u00eb merr anza. Anzat jan\u00eb ato pjes\u00eb t\u00eb jashtme t\u00eb trungut q\u00eb kan\u00eb tepruar n\u00eb procesin e nxjerrjes s\u00eb d\u00ebrrasave. Pra, nj\u00ebra an\u00eb \u00ebsht\u00eb l\u00ebvozhga e trungut, n\u00eb an\u00ebn tjet\u00ebr \u00ebsht\u00eb prerja me sharr\u00eb. K\u00ebto anza m\u00eb shum\u00eb ia fal nj\u00eb mik, e pak prej tyre i blen. Flet me nj\u00eb shofer se kur e ka rrug\u00ebn p\u00ebr n\u00eb Tiran\u00eb. Vjen dita p\u00ebr t\u2019u nisur p\u00ebr n\u00eb Tiran\u00eb dhe p\u00ebr 12 or\u00eb ia dalin t\u00eb mb\u00ebrrijn\u00eb n\u00eb fshatin ku jetojn\u00eb sot. Dikush del dhe i tregon pak\u00a0 a shum\u00eb se ku me ngul. AC e kujton se kishte gjithsej vet\u00ebm 1000 lek\u00eb. I hoqi nga xhepi p\u00ebr t\u2019ia dh\u00ebn\u00eb shoferit, por ai nuk kishte pranuar t\u00eb merrte asnj\u00eb lek. P\u00ebr t\u00eb nd\u00ebrtuar streh\u00ebn e par\u00eb me anza u ndihmua nga gjith\u00eb komshinjt\u00eb. Sot gjith\u00eb f\u00ebmij\u00ebt e k\u00ebsaj familjeje jan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00ebp\u00ebr vende t\u00eb ndryshme. AC s\u2019ka hequr as buz\u00ebqeshjen, as pun\u00ebn, as mir\u00ebnjohjen.\u00a0<\/span><\/p>

I pun\u00ebsuar, ikje prej frik\u00ebs, nga kriza n\u00eb kriz\u00eb<\/b><\/span><\/p>

Jemi ulur n\u00eb avion. BD m\u00eb k\u00ebrkon t\u2019i hap pak vend q\u00eb ai t\u00eb mund t\u2019i jap\u00eb sandui\u00e7in vajz\u00ebs, t\u00eb cil\u00ebn e ka diku m\u00eb tej n\u00eb avion. Shk\u00ebmbejm\u00eb batuta mbi prind\u00ebrimin dhe f\u00ebmij\u00ebt. K\u00ebshtu z\u00eb fill biseda. BD ka ikur nga Shqip\u00ebria me 14 shtator 1997. Po at\u00eb dit\u00eb, un\u00eb kujtoj se mu desh t\u00eb vija n\u00eb Tiran\u00eb, sikurse edhe mu desh t\u00eb ikja, p\u00ebr shkak t\u00eb protestave t\u00eb qytetar\u00ebve p\u00ebr vrasjen e Azem Hajdarit. N\u00eb vitin 1998, BD kishte qen\u00eb n\u00eb pun\u00eb kamerier. M\u00eb par\u00eb kishte punuar pak koh\u00eb si infermier, por fitimi si kamerier ishte rreth 3 mij\u00eb dollar\u00eb n\u00eb muaj, pasi punonte n\u00eb nj\u00eb prej kafeve m\u00eb t\u00eb frekuentuara n\u00eb Tiran\u00eb. E kujton me t\u00eb qeshur se sa leht\u00eb hidhej paraja n\u00eb ato vite. Pastaj vijon tregimin: \u201cSapo isha b\u00ebr\u00eb baba. M\u00eb kishte lindur djali. I thash\u00eb bashk\u00ebshortes q\u00eb nuk mund ta rrisim djalin k\u00ebtu. Edhe babai ishte dakord dhe tha \u2013 ju duhet t\u00eb ikni, ne si pleq do t\u2019ia dalim disi. U nisa p\u00ebr n\u00eb SHBA. Ma hodh\u00ebn n\u00eb fakt, sepse ngeca n\u00eb Gjermani. Nja tre muaj m\u00eb mbajt\u00ebn me mashtrime. Nuk vuaja, se n\u00eb hotel isha vendosur, por m\u00eb vinte plasja se si ma hodh\u00ebn. Kisha marr\u00eb gjoja nj\u00eb pasaport\u00eb italiane, me shpres\u00ebn p\u00ebr t\u00eb vajtur n\u00eb Amerik\u00eb, por nuk ia dola. At\u00ebher\u00eb vendos\u00ebm t\u00eb shkonim n\u00eb Torino. Atje na ec\u00ebn pun\u00ebt shum\u00eb mbar\u00eb. P\u00ebr nj\u00eb jav\u00eb gjeta pun\u00eb si infermier. Gjeta sht\u00ebpi, b\u00ebm\u00eb letrat, fut\u00ebm f\u00ebmij\u00ebt n\u00eb shkoll\u00eb. Por pas 12 vitesh erdhi kriza n\u00eb Itali. Ra niveli i jetes\u00ebs dhe vum\u00eb re se nuk po kursenim dot m\u00eb. M\u00eb pas erdh\u00ebm n\u00eb Shtutgart. Filluam pun\u00eb pa problem. Na eci mbar\u00eb deri tani. Por tani Gjermania \u00ebsht\u00eb duke u b\u00ebr\u00eb si Italia. E ka kapur kriza dhe Gjermanin\u00eb. Tash kam vendosur q\u00eb t\u00eb dal n\u00eb pension k\u00ebtej sido q\u00eb t\u00eb shkojn\u00eb pun\u00ebt. Por nuk ia dal dot t\u00eb marr pension t\u00eb plot\u00eb, sepse p\u00ebr nj\u00eb vit e gjysm\u00eb nuk e arrij\u00eb dot numrin e viteve t\u00eb k\u00ebrkuara k\u00ebtu p\u00ebr pension t\u00eb plot\u00eb. Nd\u00ebrkoh\u00eb, kam humbur vitet e Shqip\u00ebris\u00eb, por edhe rreth tre vitet e para t\u00eb Italis\u00eb nuk m\u00eb njihen. K\u00ebt\u00eb jav\u00eb kam ardhur p\u00ebr pushime n\u00eb Shqip\u00ebri. Jeta n\u00eb Gjermani ka shum\u00eb stres. Gjermanishten nuk arrita ta m\u00ebsoj si duhet. Njer\u00ebzit jan\u00eb t\u00eb ftoht\u00eb, sidomos sapo marrin vesh se nga vjen. Jemi t\u00eb p\u00ebrbuzur. Nuk ta thon\u00eb, por e ndjen. Italian\u00ebt ta thon\u00eb ndryshe. \u2013 Ti nuk dukesh si shqiptar!!!\u201d.<\/span><\/p>

Biseda filloi t\u00eb mbyllej kur avioni kaloi m\u00eb shum\u00eb se nj\u00eb or\u00eb e gjysm\u00eb udh\u00ebtim. Kapiteni nga tha ve\u00e7 nj\u00eb or\u00eb e gjysm\u00eb. M\u00eb pas zgjatet nga dritarja dhe tregon se ku jemi. Tani n\u00eb Lezh\u00eb po rrotullohet Ishmi.<\/span><\/p>

T\u00eb ngecim, ku t\u00eb ngecim!<\/b><\/span><\/p>

Jam rrug\u00ebs p\u00ebr n\u00eb Skrapar. Sapo kam kaluar Poli\u00e7anin, nj\u00eb grup f\u00ebmij\u00ebsh ma b\u00ebjn\u00eb me dor\u00eb q\u00eb t\u2019i marr n\u00eb makin\u00eb. Jan\u00eb tre djem q\u00eb jan\u00eb duke shkuar n\u00eb lum\u00eb p\u00ebr t\u2019u lar\u00eb. Pamja njer\u00ebzore p\u00ebrputhet me peizazhet e kujtes\u00ebs s\u00eb f\u00ebmij\u00ebris\u00eb sime, ndaj \u00ebsht\u00eb si nj\u00eb takim simbolik me at\u00eb koh\u00eb, edhe humori me plot shpotitje mes shok\u00ebve \u00ebsht\u00eb i ngjash\u00ebm. N\u00eb bised\u00eb d\u00ebgjon p\u00ebr z\u00ebnien e peshqve n\u00ebp\u00ebr guva t\u00eb ndryshme me duar, p\u00ebr hedhje nga lart\u00ebsi t\u00eb ndryshme, p\u00ebr frik\u00ebrat e secilit, p\u00ebr guximin, p\u00ebr rivalitetin n\u00eb mes grupeve t\u00eb ndryshme. Lumi ka nj\u00eb toponimi intime, plot vende sprovash dhe loj\u00ebrash, ka vende t\u00eb rrezikshme e vende ku mund t\u00eb lahet kushdo, e k\u00ebshtu vijon rr\u00ebfimi mbi lumin, f\u00ebmij\u00ebrin\u00eb e rinin\u00eb e zon\u00ebs.<\/span><\/p>

Pak para se\u00a0 t\u00eb ndaheshim, pyetja ime, se \u00e7far\u00eb shkolle b\u00ebjn\u00eb dhe n\u00ebse kan\u00eb ndonj\u00eb plan p\u00ebr studime universitare, pasoi fillimisht me nj\u00eb heshtje. P\u00ebr universitetin m\u00eb dhan\u00eb shembuj q\u00eb nuk ia vlen m\u00eb, pasi kushdo e merr dhe n\u00eb fund fillojn\u00eb pun\u00eb ata q\u00eb kan\u00eb miq dhe p\u00ebrkrahje nga dikush tjet\u00ebr, e jo pse kryejn\u00eb studime. Menj\u00ebher\u00eb nj\u00ebfar\u00eb rr\u00ebfimi pesimist e kot\u00ebsues p\u00ebr dijen, por edhe me dilema. Nj\u00ebri prej \u00e7unave mendon se ia vlen t\u00eb shkohet edhe p\u00ebr studime t\u00eb larta, por ky njeri flet tashm\u00eb me m\u00eb shum\u00eb droje. M\u00eb i rrituri ia shkrep se do t\u00eb ik\u00eb jasht\u00eb shteti. Kur e pyes se n\u00eb cilin vend mendon t\u00eb emigroj\u00eb, p\u00ebrgjigja \u00ebsht\u00eb \u2013 ku t\u00eb ngecemi. Disi m\u00eb bashkohet imazhi i rrjedh\u00ebs s\u00eb lumit, ngecjes s\u00eb prurjeve t\u00eb tij n\u00eb brigje, e ndryshimit t\u00eb k\u00ebtij shtrati sipas forc\u00ebs dhe ritmit t\u00eb rrjedh\u00ebs s\u00eb tij. Por, nd\u00ebrkoh\u00eb, kjo m\u00ebnyr\u00eb e t\u00eb imagjinuarit t\u00eb ikjes p\u00ebr n\u00eb nj\u00eb vend tjet\u00ebr, sikur i ka hequr vendet e mb\u00ebrritjes si vende shprese.\u00a0\u00a0<\/span><\/p>

Reflektime antropologjike mbi shoq\u00ebrin\u00eb dhe emigrimin<\/b><\/span><\/p>

Rr\u00ebfimet mbi emigracionin jan\u00eb pjes\u00eb e p\u00ebrditshm\u00ebris\u00eb n\u00eb shoq\u00ebrin\u00eb ton\u00eb dhe shprehje e p\u00ebrvojave shnd\u00ebrruese. \u00c7ka d\u00ebshmohet n\u00eb secil\u00ebn histori \u00ebsht\u00eb dukuria e l\u00ebshimit t\u00eb vendlindjes, por edhe e ridimensionimit t\u00eb kuptimit e dometh\u00ebnies s\u00eb saj. Ndryshe kujtohet vendlindja kur je n\u00eb k\u00ebrkim, ke arritur n\u00eb \u201cnj\u00eb vend\u201d tjet\u00ebr p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb, apo thjesht sa p\u00ebr t\u00eb ikur prej vendlindjes. Pra, k\u00ebto tri histori na d\u00ebshmojn\u00eb m\u00eb s\u00eb pari p\u00ebr \u201cvendlindjen\u201d. Pastaj shikon k\u00ebrkes\u00ebn q\u00eb t\u00eb themelohet nj\u00eb vendmb\u00ebrritje. P\u00ebr vendmb\u00ebrritjen shfaqen tri pamje.\u00a0<\/span><\/p>

Rasti i par\u00eb na d\u00ebshmon se brenda nj\u00eb periudhe jo m\u00eb shum\u00eb se 20-vje\u00e7are ndryshuan kat\u00ebr troje. I pari, si zhvendosje prej shtetit, p\u00ebr t\u2019i l\u00ebshuar vend nd\u00ebrtimit t\u00eb nj\u00eb hidrocentrali. I dyti, p\u00ebr t\u2019i l\u00ebshuar vend \u201ckthimit t\u00eb tok\u00ebs\u201d sipas zakonit, i treti, si kalimtar n\u00eb vendlindjen e bashk\u00ebshortes. E n\u00eb fund shfaqet nj\u00eb vendmb\u00ebrritje n\u00eb nj\u00eb truall t\u00eb p\u00ebrcaktuar prej shtetit. Ka familje t\u00eb tjera q\u00eb nuk jan\u00eb lejuar as n\u00eb truallin e caktuar nga shteti, por ky nuk \u00ebsht\u00eb rasti. N\u00eb bised\u00ebn e fundit q\u00eb pata k\u00ebto dit\u00eb me rr\u00ebfyesin e k\u00ebsaj historie, s\u2019ka m\u00eb dilema se sht\u00ebpia e fundit \u00ebsht\u00eb dhe stacioni i fundit, kur b\u00ebhet fjal\u00eb p\u00ebr k\u00ebt\u00eb bot\u00eb. Dilema ka p\u00ebr vendvarrosjen.\u00a0<\/span><\/p>

Rr\u00ebfimi i dyt\u00eb \u00ebsht\u00eb nj\u00eb cik\u00ebl q\u00eb ndjek ritmin tjet\u00ebr t\u00eb krizave. Po shtoj di\u00e7ka n\u00eb k\u00ebt\u00eb histori. Prind\u00ebrit e rr\u00ebfyesit erdh\u00ebn nga Shijaku n\u00eb Tiran\u00eb gjat\u00eb viteve 1960. Kurse ai, bashk\u00eb me t\u00eb shoqen, lan\u00eb Tiran\u00ebn, p\u00ebr shkak se nuk e pat\u00ebn t\u00eb ardhmen e sigurt, sidomos p\u00ebr djalin e sapolindur. Nuk shkuan dot n\u00eb SHBA, pat\u00ebn fat n\u00eb Itali deri sa aty u takuan me kriz\u00ebn e radh\u00ebs n\u00eb ekonomin\u00eb italiane. Tash jetojn\u00eb n\u00eb Shtutgart, por kan\u00eb d\u00ebshir\u00eb t\u00eb kthehen p\u00ebr pushime e ndoshta p\u00ebr pleq\u00ebrim n\u00eb Tiran\u00eb. Rr\u00ebfimi do t\u00eb mbyllej si vijon \u2013 \u201ckam d\u00ebshir\u00eb t\u00eb vij me makin\u00eb. Kur jam duke ardhur n\u00eb Shqip\u00ebri nuk e ndjej gjat\u00ebsin\u00eb e rrug\u00ebs, por nuk m\u00eb b\u00ebhet t\u00eb kthehem me makin\u00eb se udh\u00ebtimi m\u00eb duket tep\u00ebr i gjat\u00eb\u201d. Sht\u00ebpia e braktisur shikohet si pik\u00eb ku mund t\u00eb ndodh\u00eb rikthimi.\u00a0<\/span><\/p>

Rr\u00ebfimi i tret\u00eb d\u00ebshmon p\u00ebr kureshtin\u00eb, pasigurin\u00eb dhe energjin\u00eb e t\u00eb riut. N\u00eb k\u00ebto rr\u00ebfime s\u2019ka m\u00ebdyshje se duhet ikur, por se ku nuk dihet. Nj\u00eb gj\u00eb dihet, se k\u00ebtu nuk rrihet. Se ku do shkojm\u00eb, p\u00ebrgjigjja \u00ebsht\u00eb ku t\u00eb ngecemi.\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Do t\u00eb parashtrohen tri histori, t\u00eb cilat lidhen me emigrimin e pas viteve 1990. Pas parashtrimit do t\u00eb b\u00ebj nj\u00eb reflektim t\u00eb shkurt\u00ebr antropologjik. 1.I shpron\u00ebsuar, tok\u00eb shteti, sht\u00ebpi me anza. AC \u00ebsht\u00eb rreth t\u00eb 80-ve. Ka mbaruar s\u00eb kosituri nj\u00eb parcel\u00eb aty pran\u00eb. \u00cbsht\u00eb maj 2009, prag zgjedhjesh t\u00eb p\u00ebrgjithshme. Ulemi p\u00ebr kafe dhe biseda z\u00eb fill p\u00ebr tok\u00ebn, sht\u00ebpin\u00eb, f\u00ebmij\u00ebt. Pjes\u00eb e k\u00ebsaj bisede \u00ebsht\u00eb procesi i \u201ct\u00eb ngulurit 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