{"id":2054,"date":"2019-03-18T12:57:05","date_gmt":"2019-03-18T11:57:05","guid":{"rendered":"http:\/\/www.nyje.al\/?p=2054"},"modified":"2024-09-03T13:29:02","modified_gmt":"2024-09-03T11:29:02","slug":"muzeu-etnologjik-i-prishtines","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/muzeu-etnologjik-i-prishtines\/","title":{"rendered":"Muzeu Etnologjik i Prishtin\u00ebs"},"content":{"rendered":"
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18.03.2019 | Diana Malaj<\/strong><\/span><\/p>

Prishtina deri n\u00eb fillim t\u00eb shek. XX ka qen\u00eb nj\u00eb qytet shum\u00eb i vog\u00ebl. Ajo fillon t\u00eb zgjerohet e t\u00eb ket\u00eb zhvillim t\u00eb shpejt\u00eb demografik vet\u00ebm pasi shpallet kryeqytet i Kosov\u00ebs. Duke ndjekur nj\u00eb rrug\u00eb pa shenj\u00ebzime, kalimtar\u00ebt na ndihmojn\u00eb p\u00ebr t\u2019u orientuar p\u00ebr n\u00eb \u00c7arshin\u00eb e vjet\u00ebr, aty ku ndodhet nj\u00eb nd\u00ebr pikat m\u00eb t\u00eb r\u00ebnd\u00ebsishme historike dhe kulturore t\u00eb k\u00ebtij qyteti: Muzeu Etnologjik i Prishtin\u00ebs.<\/span><\/p>

Dikur pjes\u00eb e Muzeut Komb\u00ebtar t\u00eb Kosov\u00ebs, n\u00eb vitin 2006 departamenti etnologjik ia del t\u00eb shk\u00ebputet dhe t\u00eb zhvendoset n\u00eb kompleksin e p\u00ebrb\u00ebr\u00eb nga kat\u00ebr objekte otomane t\u00eb familjes Emin Gjiku. K\u00ebto nd\u00ebrtesa, dy prej t\u00eb cilave jan\u00eb duke u restuauruar, datojn\u00eb n\u00eb shek. XVIII-XIX.<\/span>
Aty na pret etnologu Ilir Sopjani, i cili me shum\u00eb dashamir\u00ebsi na drejton drejt objektit t\u00eb vet\u00ebm t\u00eb hapur p\u00ebrkoh\u00ebsisht n\u00eb k\u00ebt\u00eb muze dhe na shoq\u00ebron brenda tij duke na ofruar mund\u00ebsin\u00eb e kthimit mbrapa n\u00eb koh\u00eb duke par\u00eb nga af\u00ebr m\u00ebnyr\u00ebn e jetes\u00ebs s\u00eb dikurshme n\u00eb Kosov\u00eb.<\/span><\/p>

Jan\u00eb dy dyer nga t\u00eb cilat mund t\u00eb hysh brenda sht\u00ebpis\u00eb s\u00eb gurit: dera e familjes dhe dera e miqve. Iliri na fton t\u00eb hyjm\u00eb nga dera e par\u00eb. Aroma e vjet\u00ebr e murit dhe e sht\u00ebpis\u00eb na kujton kullat e gjysh\u00ebrve tan\u00eb n\u00eb mal\u00ebsit\u00eb e veriut t\u00eb Shqip\u00ebris\u00eb. Sapo hyjm\u00eb njihemi me vendin e sh\u00ebrbimit t\u00eb ushqimit. Nj\u00eb rreth stolash me p\u00ebrmasa t\u00eb ndryshme e t\u00eb p\u00ebrshtatura p\u00ebr secilin pjes\u00ebtar t\u00eb familjes sipas madh\u00ebsis\u00eb. N\u00eb cep gjendet vendi p\u00ebr t\u00eb lar\u00eb en\u00ebt. Af\u00ebr sofr\u00ebs, nj\u00eb oxhak i madh. P\u00ebrbri tyre bodrumi i sht\u00ebpis\u00eb q\u00eb ka sh\u00ebrbyer kryesisht p\u00ebr konservimin dhe mbajtjen e ushqimeve dhe bulmetit p\u00ebrgjat\u00eb stin\u00ebs s\u00eb ver\u00ebs.<\/span><\/p>

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Pasi marrim shkall\u00ebt p\u00ebr n\u00eb katin e dyt\u00eb, hyjm\u00eb n\u00eb dhom\u00ebn lidh\u00ebse, e cila njihet ndryshe dhe si dhoma e grave. Dhoma nyje e nj\u00eb sht\u00ebpie me 12 dhoma, n\u00eb t\u00eb cil\u00ebn q\u00ebndronin grat\u00eb me foshnjet e tyre. E b\u00ebr\u00eb posa\u00e7\u00ebrisht me tavan t\u00eb ul\u00ebt p\u00ebr ta mbajtur ngroht\u00eb, kjo mbahet si nj\u00eb nd\u00ebr dhomat kryesore q\u00eb lidhej me kuzhin\u00ebn, dhom\u00ebn e miqve e oda t\u00eb tjera. Kjo dhom\u00eb tranziti, me shtroje shum\u00ebngjyr\u00ebshe dhe dy djepe t\u00eb vogj\u00ebl, na risjell n\u00eb mendje nj\u00eb neje grash, pasi i kan\u00eb mbaruar pun\u00ebt e sht\u00ebpis\u00eb.<\/span><\/p>

\u201cDyert jan\u00eb t\u00eb veshura me l\u00ebkur\u00eb kafsh\u00ebsh, p\u00ebr shkak se familja q\u00eb ka jetuar n\u00eb k\u00ebto objekte ka qen\u00eb marr\u00eb kryesisht me tregti dhe agrikultur\u00eb\u201d, na tregon Iliri.<\/span>
M\u00eb pas na drejton p\u00ebr te Dhoma e Mysafir\u00ebve. Ndryshe prej odave t\u00eb tjera t\u00eb burrave t\u00eb ndara n\u00eb dy hap\u00ebsira t\u00eb rrafshta; nj\u00ebra an\u00eb p\u00ebr t\u00eb zotin e sht\u00ebpis\u00eb dhe ana tjet\u00ebr p\u00ebr miqt\u00eb, n\u00eb k\u00ebt\u00eb dhom\u00eb shohim minderen si pjes\u00eb t\u00eb ngritur p\u00ebr t\u2019u ulur bashk\u00eb si i zoti i sht\u00ebpis\u00eb edhe mysafir\u00ebt. Nd\u00ebrsa n\u00eb t\u00eb dyja an\u00ebt e minderit, mundeshin t\u00eb uleshin an\u00ebtar\u00ebt e tjer\u00eb t\u00eb familjes.<\/span><\/p>

Entologu q\u00eb na shoq\u00ebron kudo na njeh me fakte t\u00eb tjera shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb lidhje me funksionimin e k\u00ebsaj dhome. \u201cKjo ka qen\u00eb nj\u00eb der\u00eb e hapur 24 or\u00eb p\u00ebr k\u00ebdo q\u00eb ka trokit. Dhe \u00ebsht\u00eb mbajtur si vendi ku jan\u00eb zgjidhur problemet brenda familjes, fshatit, fisit apo \u00e7\u00ebshtjeve komb\u00ebtare. Ka pas\u00eb tregtar\u00eb, njer\u00ebz t\u00eb huaj apo udh\u00ebtar\u00eb prej rretheve t\u00eb tjera q\u00eb s\u2019kan\u00eb pas\u00eb vend ku me bujt gjat\u00eb nat\u00ebs dhe jan\u00eb mir\u00ebprit n\u00eb k\u00ebt\u00eb sht\u00ebpi.\u201d<\/span><\/p>

Ajo \u00e7ka na mahnit nga ajo dhom\u00eb jan\u00eb detajet e menduara p\u00ebr tjetrin e huaj. N\u00eb dy qoshet e dhom\u00ebs gjenden dy dollape p\u00ebr t\u00eb mbajtur ushqimin p\u00ebr miqt\u00eb q\u00eb mund t\u00eb vinin, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe n\u00ebse vinin n\u00eb or\u00eb t\u00eb vona t\u00eb nat\u00ebs nuk bezdisnin pjes\u00ebn tjet\u00ebr t\u00eb familjes, duke mos kaluar nga kuzhina. N\u00eb mes t\u00eb od\u00ebs kan\u00eb mbajt prushin te mangalli, kan\u00eb p\u00ebrgatitur \u00e7ajin dhe kan\u00eb diskutuar. Ka shum\u00eb dritare dhe secila e pajisur me roleta q\u00eb i mbyllnin gjat\u00eb ver\u00ebs n\u00eb nivele t\u00eb ndryshme var\u00ebsisht prej pozicionit t\u00eb diellit. N\u00eb qoshe t\u00eb dhom\u00ebs s\u00eb mysafir\u00ebve gjendet hamamxhiku – banja q\u00eb ka sh\u00ebrbyer vet\u00ebm p\u00ebr larje, pasi tualetet kan\u00eb qen\u00eb gjithmon\u00eb jasht\u00eb sht\u00ebpis\u00eb.<\/span><\/p>

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\u201cSistemi i ngrohjes q\u00ebndrore b\u00ebhej p\u00ebrmes gypave t\u00eb qeramik\u00ebs\u201d, vazhdon m\u00eb pas Iliri, \u201cduke \u00e7liruar nxeht\u00ebsin\u00eb p\u00ebr dhom\u00ebn e miqve, p\u00ebr hamamxhikun dhe p\u00ebr dhom\u00ebn e grave.\u201d Gypat e ventilimit p\u00ebrve\u00e7se \u00e7lirojn\u00eb nxeht\u00ebsin\u00eb, shohim q\u00eb jan\u00eb t\u00eb dekoruar me shum\u00eb kujdes. <\/span>N\u00eb t\u00eb nj\u00ebjt\u00ebn dhom\u00eb gjenden dollapet p\u00ebr shtroj\u00eb e mbuloj\u00eb. N\u00eb kultura t\u00eb tjera europiane (Gjermani e Zvic\u00ebr) i kan\u00eb shfryt\u00ebzuar si shtrat p\u00ebr fjetje, mir\u00ebpo sipas informacionit t\u00eb entografit ato n\u00eb kultur\u00ebn ton\u00eb nuk kan\u00eb qen\u00eb p\u00ebr t\u00eb fjetur, por p\u00ebr t\u00eb mbajtur shtrojet dhe mbulesat p\u00ebr gjum\u00eb.<\/span><\/p>

Dera e k\u00ebsaj dhome na nxjerr n\u00eb \u00e7ardakun prej d\u00ebrrase. Dikur, n\u00eb k\u00ebt\u00eb verand\u00eb p\u00ebr shtroje p\u00ebrdornin jastiqe t\u00eb mbushur me kasht\u00eb. Shkall\u00ebt shum\u00eb t\u00eb gj\u00ebra, t\u00eb sigurta dhe t\u00eb lehta p\u00ebr t\u2019u ngjitur t\u00eb zbresin n\u00eb oborr. Aty p\u00ebrve\u00e7 pem\u00ebve t\u00eb mbjella s\u00eb fundmi, ende gjallojn\u00eb dy pem\u00eb 300 vje\u00e7are: arra dhe g\u00ebshtenja e vjet\u00ebr q\u00eb sot e k\u00ebsaj dite japin frutat e tyre.<\/span><\/p>

Entografin e palodhur dhe shum\u00eb t\u00eb p\u00ebrkushtuar e pyesim se cila mund t\u00eb kishte qen\u00eb v\u00ebshtir\u00ebsia m\u00eb e madhe e familjes n\u00eb p\u00ebrditshm\u00ebrin\u00eb e saj; dhe ai na rikujton se kjo ka qen\u00eb nj\u00eb familje e pasur. Familjet e pasura nuk kan\u00eb pas\u00eb telashe as p\u00ebr drita, as p\u00ebr ngrohje dhe as p\u00ebr uj\u00eb. Nd\u00ebrkoh\u00eb q\u00eb familje t\u00eb tjera ju \u00ebsht\u00eb dashur t\u00eb ecin me kilomentra p\u00ebr t\u00eb shkuar deri te burimi, kjo familje ka pasur pusin brenda oborrit t\u00eb sht\u00ebpis\u00eb. V\u00ebshtir\u00ebsia merret me mend q\u00eb ka qen\u00eb p\u00ebr pun\u00ebtor\u00eb e k\u00ebsaj sht\u00ebpie, ai q\u00eb mund ta ket\u00eb nd\u00ebrtuar nj\u00eb pus t\u00eb thell\u00eb prej 20-30 metrash.<\/span><\/p>

Nd\u00ebrkoh\u00eb n\u00eb oborr shohim q\u00eb objektet e tjera po restaurohen. Punimet kan\u00eb filluar q\u00eb prej vitit 2017, kan\u00eb pushuar p\u00ebrgjat\u00eb gjith\u00eb vitit 2018 dhe k\u00ebt\u00eb vit presin q\u00eb Ministria e Kultur\u00ebs t\u00eb vazhdoj\u00eb mb\u00ebshtetjen e saj p\u00ebr p\u00ebrfundimin e k\u00ebtij projekti i cili do t\u00eb siguroj\u00eb n\u00eb vazhdim\u00ebsi vizita edhe m\u00eb t\u00eb shpeshta t\u00eb turist\u00ebve t\u00eb huaj dhe lokal\u00eb. <\/span>Muze t\u00eb till\u00eb kan\u00eb nj\u00eb vler\u00eb t\u00eb pa\u00e7muar sidomos kur p\u00ebrgjat\u00eb guid\u00ebs shoq\u00ebrohesh nga etnografi, ciceroni apo kuratori i hap\u00ebsir\u00ebs. Kjo p\u00ebr shkak se t\u00eb krijohet mund\u00ebsia q\u00eb t\u00eb marr\u00ebsh informacion p\u00ebrtej asaj \u00e7far\u00eb mund t\u00eb t\u00eb ofrojn\u00eb vet\u00eb eksponatet e ruajtura n\u00eb muze.<\/span>

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P\u00ebr k\u00ebdo t\u00eb interesuar dhe kushdo q\u00eb kalon n\u00eb Prishtin\u00eb, n\u00eb lagjen e vjet\u00ebr t\u00eb saj, n\u00eb rrug\u00ebn \u201cZija Prishtina\u201d, ndodhet Muzeu Etnologjik, d<\/span>he gjith\u00eb stafi i tij tep\u00ebr dashamir\u00ebs q\u00eb kan\u00eb di\u00e7ka p\u00ebr t\u00eb t\u00eb rr\u00ebfyer.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

18.03.2019 | Diana Malaj Prishtina deri n\u00eb fillim t\u00eb shek. XX ka qen\u00eb nj\u00eb qytet shum\u00eb i vog\u00ebl. Ajo fillon t\u00eb zgjerohet e t\u00eb ket\u00eb zhvillim t\u00eb shpejt\u00eb demografik vet\u00ebm pasi shpallet kryeqytet i Kosov\u00ebs. Duke ndjekur nj\u00eb rrug\u00eb pa shenj\u00ebzime, kalimtar\u00ebt na ndihmojn\u00eb p\u00ebr t\u2019u orientuar p\u00ebr n\u00eb \u00c7arshin\u00eb e vjet\u00ebr, aty ku ndodhet nj\u00eb nd\u00ebr pikat m\u00eb t\u00eb r\u00ebnd\u00ebsishme historike dhe kulturore t\u00eb k\u00ebtij qyteti: Muzeu Etnologjik i Prishtin\u00ebs. Dikur pjes\u00eb e Muzeut Komb\u00ebtar t\u00eb Kosov\u00ebs, n\u00eb vitin 2006 departamenti etnologjik ia del t\u00eb shk\u00ebputet dhe t\u00eb zhvendoset n\u00eb kompleksin e p\u00ebrb\u00ebr\u00eb nga kat\u00ebr objekte otomane t\u00eb familjes Emin Gjiku. K\u00ebto nd\u00ebrtesa, dy prej t\u00eb cilave jan\u00eb duke u restuauruar, datojn\u00eb n\u00eb shek. XVIII-XIX.Aty na pret etnologu Ilir Sopjani, i cili me shum\u00eb dashamir\u00ebsi na drejton drejt objektit t\u00eb vet\u00ebm t\u00eb hapur p\u00ebrkoh\u00ebsisht n\u00eb k\u00ebt\u00eb muze dhe na shoq\u00ebron brenda tij duke na ofruar mund\u00ebsin\u00eb e kthimit mbrapa n\u00eb koh\u00eb duke par\u00eb nga af\u00ebr m\u00ebnyr\u00ebn e jetes\u00ebs s\u00eb dikurshme n\u00eb Kosov\u00eb. Jan\u00eb dy dyer nga t\u00eb cilat mund t\u00eb hysh brenda sht\u00ebpis\u00eb s\u00eb gurit: dera e familjes dhe dera e miqve. Iliri na fton t\u00eb hyjm\u00eb nga dera e par\u00eb. Aroma e vjet\u00ebr e murit dhe e sht\u00ebpis\u00eb na kujton kullat e gjysh\u00ebrve tan\u00eb n\u00eb mal\u00ebsit\u00eb e veriut t\u00eb Shqip\u00ebris\u00eb. Sapo hyjm\u00eb njihemi me vendin e sh\u00ebrbimit t\u00eb ushqimit. Nj\u00eb rreth stolash me p\u00ebrmasa t\u00eb ndryshme e t\u00eb p\u00ebrshtatura p\u00ebr secilin pjes\u00ebtar t\u00eb familjes sipas madh\u00ebsis\u00eb. N\u00eb cep gjendet vendi p\u00ebr t\u00eb lar\u00eb en\u00ebt. Af\u00ebr sofr\u00ebs, nj\u00eb oxhak i madh. P\u00ebrbri tyre bodrumi i sht\u00ebpis\u00eb q\u00eb ka sh\u00ebrbyer kryesisht p\u00ebr konservimin dhe mbajtjen e ushqimeve dhe bulmetit p\u00ebrgjat\u00eb stin\u00ebs s\u00eb ver\u00ebs. Pasi marrim shkall\u00ebt p\u00ebr n\u00eb katin e dyt\u00eb, hyjm\u00eb n\u00eb dhom\u00ebn lidh\u00ebse, e cila njihet ndryshe dhe si dhoma e grave. Dhoma nyje e nj\u00eb sht\u00ebpie me 12 dhoma, n\u00eb t\u00eb cil\u00ebn q\u00ebndronin grat\u00eb me foshnjet e tyre. E b\u00ebr\u00eb posa\u00e7\u00ebrisht me tavan t\u00eb ul\u00ebt p\u00ebr ta mbajtur ngroht\u00eb, kjo mbahet si nj\u00eb nd\u00ebr dhomat kryesore q\u00eb lidhej me kuzhin\u00ebn, dhom\u00ebn e miqve e oda t\u00eb tjera. Kjo dhom\u00eb tranziti, me shtroje shum\u00ebngjyr\u00ebshe dhe dy djepe t\u00eb vogj\u00ebl, na risjell n\u00eb mendje nj\u00eb neje grash, pasi i kan\u00eb mbaruar pun\u00ebt e sht\u00ebpis\u00eb. \u201cDyert jan\u00eb t\u00eb veshura me l\u00ebkur\u00eb kafsh\u00ebsh, p\u00ebr shkak se familja q\u00eb ka jetuar n\u00eb k\u00ebto objekte ka qen\u00eb marr\u00eb kryesisht me tregti dhe agrikultur\u00eb\u201d, na tregon Iliri.M\u00eb pas na drejton p\u00ebr te Dhoma e Mysafir\u00ebve. Ndryshe prej odave t\u00eb tjera t\u00eb burrave t\u00eb ndara n\u00eb dy hap\u00ebsira t\u00eb rrafshta; nj\u00ebra an\u00eb p\u00ebr t\u00eb zotin e sht\u00ebpis\u00eb dhe ana tjet\u00ebr p\u00ebr miqt\u00eb, n\u00eb k\u00ebt\u00eb dhom\u00eb shohim minderen si pjes\u00eb t\u00eb ngritur p\u00ebr t\u2019u ulur bashk\u00eb si i zoti i sht\u00ebpis\u00eb edhe mysafir\u00ebt. Nd\u00ebrsa n\u00eb t\u00eb dyja an\u00ebt e minderit, mundeshin t\u00eb uleshin an\u00ebtar\u00ebt e tjer\u00eb t\u00eb familjes. Entologu q\u00eb na shoq\u00ebron kudo na njeh me fakte t\u00eb tjera shum\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb lidhje me funksionimin e k\u00ebsaj dhome. \u201cKjo ka qen\u00eb nj\u00eb der\u00eb e hapur 24 or\u00eb p\u00ebr k\u00ebdo q\u00eb ka trokit. Dhe \u00ebsht\u00eb mbajtur si vendi ku jan\u00eb zgjidhur problemet brenda familjes, fshatit, fisit apo \u00e7\u00ebshtjeve komb\u00ebtare. Ka pas\u00eb tregtar\u00eb, njer\u00ebz t\u00eb huaj apo udh\u00ebtar\u00eb prej rretheve t\u00eb tjera q\u00eb s\u2019kan\u00eb pas\u00eb vend ku me bujt gjat\u00eb nat\u00ebs dhe jan\u00eb mir\u00ebprit n\u00eb k\u00ebt\u00eb sht\u00ebpi.\u201d Ajo \u00e7ka na mahnit nga ajo dhom\u00eb jan\u00eb detajet e menduara p\u00ebr tjetrin e huaj. N\u00eb dy qoshet e dhom\u00ebs gjenden dy dollape p\u00ebr t\u00eb mbajtur ushqimin p\u00ebr miqt\u00eb q\u00eb mund t\u00eb vinin, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe n\u00ebse vinin n\u00eb or\u00eb t\u00eb vona t\u00eb nat\u00ebs nuk bezdisnin pjes\u00ebn tjet\u00ebr t\u00eb familjes, duke mos kaluar nga kuzhina. N\u00eb mes t\u00eb od\u00ebs kan\u00eb mbajt prushin te mangalli, kan\u00eb p\u00ebrgatitur \u00e7ajin dhe kan\u00eb diskutuar. Ka shum\u00eb dritare dhe secila e pajisur me roleta q\u00eb i mbyllnin gjat\u00eb ver\u00ebs n\u00eb nivele t\u00eb ndryshme var\u00ebsisht prej pozicionit t\u00eb diellit. N\u00eb qoshe t\u00eb dhom\u00ebs s\u00eb mysafir\u00ebve gjendet hamamxhiku – banja q\u00eb ka sh\u00ebrbyer vet\u00ebm p\u00ebr larje, pasi tualetet kan\u00eb qen\u00eb gjithmon\u00eb jasht\u00eb sht\u00ebpis\u00eb. \u201cSistemi i ngrohjes q\u00ebndrore b\u00ebhej p\u00ebrmes gypave t\u00eb qeramik\u00ebs\u201d, vazhdon m\u00eb pas Iliri, \u201cduke \u00e7liruar nxeht\u00ebsin\u00eb p\u00ebr dhom\u00ebn e miqve, p\u00ebr hamamxhikun dhe p\u00ebr dhom\u00ebn e grave.\u201d Gypat e ventilimit p\u00ebrve\u00e7se \u00e7lirojn\u00eb nxeht\u00ebsin\u00eb, shohim q\u00eb jan\u00eb t\u00eb dekoruar me shum\u00eb kujdes. N\u00eb t\u00eb nj\u00ebjt\u00ebn dhom\u00eb gjenden dollapet p\u00ebr shtroj\u00eb e mbuloj\u00eb. N\u00eb kultura t\u00eb tjera europiane (Gjermani e Zvic\u00ebr) i kan\u00eb shfryt\u00ebzuar si shtrat p\u00ebr fjetje, mir\u00ebpo sipas informacionit t\u00eb entografit ato n\u00eb kultur\u00ebn ton\u00eb nuk kan\u00eb qen\u00eb p\u00ebr t\u00eb fjetur, por p\u00ebr t\u00eb mbajtur shtrojet dhe mbulesat p\u00ebr gjum\u00eb. Dera e k\u00ebsaj dhome na nxjerr n\u00eb \u00e7ardakun prej d\u00ebrrase. Dikur, n\u00eb k\u00ebt\u00eb verand\u00eb p\u00ebr shtroje p\u00ebrdornin jastiqe t\u00eb mbushur me kasht\u00eb. Shkall\u00ebt shum\u00eb t\u00eb gj\u00ebra, t\u00eb sigurta dhe t\u00eb lehta p\u00ebr t\u2019u ngjitur t\u00eb zbresin n\u00eb oborr. Aty p\u00ebrve\u00e7 pem\u00ebve t\u00eb mbjella s\u00eb fundmi, ende gjallojn\u00eb dy pem\u00eb 300 vje\u00e7are: arra dhe g\u00ebshtenja e vjet\u00ebr q\u00eb sot e k\u00ebsaj dite japin frutat e tyre. Entografin e palodhur dhe shum\u00eb t\u00eb p\u00ebrkushtuar e pyesim se cila mund t\u00eb kishte qen\u00eb v\u00ebshtir\u00ebsia m\u00eb e madhe e familjes n\u00eb p\u00ebrditshm\u00ebrin\u00eb e saj; dhe ai na rikujton se kjo ka qen\u00eb nj\u00eb familje e pasur. Familjet e pasura nuk kan\u00eb pas\u00eb telashe as p\u00ebr drita, as p\u00ebr ngrohje dhe as p\u00ebr uj\u00eb. Nd\u00ebrkoh\u00eb q\u00eb familje t\u00eb tjera ju \u00ebsht\u00eb dashur t\u00eb ecin me kilomentra p\u00ebr t\u00eb shkuar deri te burimi, kjo familje ka pasur pusin brenda oborrit t\u00eb sht\u00ebpis\u00eb. V\u00ebshtir\u00ebsia merret me mend q\u00eb ka qen\u00eb p\u00ebr pun\u00ebtor\u00eb e k\u00ebsaj sht\u00ebpie, ai q\u00eb mund ta ket\u00eb nd\u00ebrtuar nj\u00eb pus t\u00eb thell\u00eb prej 20-30 metrash. Nd\u00ebrkoh\u00eb n\u00eb oborr shohim q\u00eb objektet e tjera po restaurohen. Punimet kan\u00eb filluar q\u00eb prej vitit 2017, kan\u00eb pushuar p\u00ebrgjat\u00eb gjith\u00eb vitit 2018 dhe k\u00ebt\u00eb vit presin q\u00eb Ministria e Kultur\u00ebs t\u00eb vazhdoj\u00eb mb\u00ebshtetjen e saj p\u00ebr p\u00ebrfundimin e k\u00ebtij projekti i cili do t\u00eb siguroj\u00eb n\u00eb vazhdim\u00ebsi vizita edhe m\u00eb t\u00eb shpeshta t\u00eb turist\u00ebve t\u00eb huaj dhe lokal\u00eb. Muze t\u00eb till\u00eb kan\u00eb nj\u00eb vler\u00eb t\u00eb pa\u00e7muar sidomos kur p\u00ebrgjat\u00eb guid\u00ebs shoq\u00ebrohesh nga etnografi, ciceroni apo kuratori i hap\u00ebsir\u00ebs. 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