{"id":19199,"date":"2024-01-26T12:06:55","date_gmt":"2024-01-26T11:06:55","guid":{"rendered":"https:\/\/nyje.al\/?p=19199"},"modified":"2024-10-02T11:34:26","modified_gmt":"2024-10-02T09:34:26","slug":"loja-per-lojen-loja-si-mesim-se-si-mesohet","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/loja-per-lojen-loja-si-mesim-se-si-mesohet\/","title":{"rendered":"Loja p\u00ebr loj\u00ebn, loja si m\u00ebsim se si m\u00ebsohet"},"content":{"rendered":"\t\t
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

Loja p\u00ebr loj\u00ebn, loja si m\u00ebsim se si m\u00ebsohet<\/span><\/h2><\/header>

Nebi Bardhoshi | 26.01.2024 | nyje.al\u00a0<\/strong><\/span><\/p>

\"Vendloje<\/span> Vendloje n\u00eb Valias, Kam\u00ebz, fotografi nga Ronald Qema 2020<\/span><\/span><\/span><\/p>

T\u00eb flas\u00ebsh p\u00ebr loj\u00ebn seriozisht ka qen\u00eb par\u00eb si gj\u00eb e kot\u00eb. Kot\u00ebsia e saj lidhej me imazhin se loja \u00ebsht\u00eb pun\u00eb f\u00ebmij\u00ebsh, di\u00e7ka sa p\u00ebr ta kaluar koh\u00ebn apo, fundja, si di\u00e7ka q\u00eb nuk sjell p\u00ebrfitim. Kjo \u00ebsht\u00eb vet\u00ebm pamja e par\u00eb, sepse loja p\u00ebrshkruan gjith\u00eb jet\u00ebn e njeriut. Edhe jeta \u00ebsht\u00eb nj\u00ebfar\u00eb loje! Loja \u00ebsht\u00eb edhe si shteg lidh\u00ebs me tjetrin, por, po aq, ajo \u00ebsht\u00eb p\u00ebrjetim provash e sprovash brenda vetes. Loja \u00ebsht\u00eb nj\u00eb hap\u00ebsir\u00eb improvizimesh, transformimesh e kreativiteti, por do kishim ve\u00e7uar at\u00eb q\u00eb thot\u00eb Gregory Bateson- loja \u00ebsht\u00eb nj\u00eb proces ku m\u00ebson se si t\u00eb m\u00ebsosh.<\/span><\/p>

K\u00ebtu do hedhim dy-tre rreshta mbi vendloj\u00ebn dhe loj\u00ebn p\u00ebr f\u00ebmij\u00eb n\u00eb qytetin e Kamz\u00ebs. N\u00eb sfond q\u00ebndron debati, heshtja apo kot\u00ebsimi p\u00ebr rezultatet e ul\u00ebta n\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb m\u00ebsuar, shprehur nga PISA, dhe debati, heshtja a kot\u00ebsimi mbi qenien, kultur\u00ebn dhe hap\u00ebsir\u00ebn demokratike.<\/span><\/p>

Debati publik p\u00ebr munges\u00ebn e hap\u00ebsir\u00ebs dhe vet\u00eb loj\u00ebn e f\u00ebmij\u00ebve n\u00eb lagjet urbane ekziston, por shfaqja e tij \u00ebsht\u00eb n\u00eb hap\u00ebsirat periferike. Teksa shohim literatur\u00ebn antropologjike mbi shqiptar\u00ebt, vet\u00ebm pak pun\u00eb i kushtohen mbledhjes s\u00eb materialeve mbi loj\u00ebn. Konkretisht kemi mbledhjen e t\u00eb dh\u00ebnave nga At Donat Kurti, Enver Bushati dhe Luigj Shala. Materialet e mbledhura nga Bushati pasqyrojn\u00eb loj\u00ebrat n\u00eb qytetin e Shkodr\u00ebs, materialet e mbledhura nga Kurti paraqesin loj\u00ebra t\u00eb fshatrave t\u00eb Shqip\u00ebris\u00eb Veriore, nd\u00ebrsa ato t\u00eb mbledhura nga Shala p\u00ebrfshijn\u00eb loj\u00ebra thuajse nga gjith\u00eb zonat etnografike t\u00eb Shqip\u00ebris\u00eb. Vet\u00ebm nj\u00eb pjes\u00eb prej tyre jan\u00eb mbi loj\u00ebrat e f\u00ebmij\u00ebve. T\u00eb dh\u00ebna t\u00eb tjera jan\u00eb t\u00eb mbledhura her\u00eb n\u00ebn kategorin\u00eb e ritualeve e her\u00eb t\u00eb loj\u00ebrave. Po ashtu, materiale jan\u00eb mbledhur edhe nga studiuesit e folklorit n\u00eb Kosov\u00eb e Shqip\u00ebri, nd\u00ebr shqiptar\u00eb t\u00eb Maqedonis\u00eb e Malit t\u00eb Zi. Mungon nj\u00eb vazhdim\u00ebsi n\u00eb mbledhjen dhe analiz\u00ebn e t\u00eb dh\u00ebnave p\u00ebr loj\u00ebn n\u00eb lentet antropologjike. Kur \u00a0loj\u00ebrat popullore jan\u00eb \u201crivitalizuar\u201d me an\u00eb t\u00eb ndonj\u00eb projekti, ato m\u00eb shum\u00eb kan\u00eb marr\u00eb trajt\u00ebn e ritualit e trash\u00ebgimis\u00eb kulturore se sa \u00a0t\u00eb vet\u00eb loj\u00ebs.<\/span><\/p>

N\u00eb Kam\u00ebz, brenda dhe jasht\u00eb sht\u00ebpis\u00eb, ka hap\u00ebsira t\u00eb shumta loje p\u00ebr f\u00ebmij\u00eb. Ekzistojn\u00eb hap\u00ebsira m\u00eb s\u00eb shumti krijuar nga biznese private, por edhe hap\u00ebsira si rrug\u00eb, parcela q\u00eb f\u00ebmij\u00ebt i kthejn\u00eb aty p\u00ebr aty ose \u00e7do dit\u00eb n\u00eb hap\u00ebsir\u00eb loje. Thuajse n\u00eb \u00e7do rrug\u00eb ekziston s\u00eb paku nj\u00eb kafe, e cila ka nj\u00eb vendloj\u00eb<\/em>\u00a0p\u00ebr f\u00ebmij\u00eb. Mund t\u00eb jen\u00eb edhe dy-tri vende t\u00eb tilla. Vendimin p\u00ebr t\u00eb b\u00ebr\u00eb vendloj\u00ebn e ka marr\u00eb vet\u00eb pronari i bar-kafes\u00eb. Hap\u00ebsira e loj\u00ebs ka nj\u00eb materialitet thuajse standard. \u00a0Nj\u00eb kolovar\u00ebse, nj\u00eb trampolin\u00eb, nj\u00eb tunel, nj\u00eb sht\u00ebpi, nj\u00eb rrotullame. Mund t\u00eb ket\u00eb edhe nj\u00eb tren. \u00a0Materialet jan\u00eb kryesisht prej plastike, por, kur duhet, p\u00ebrdoret hekuri dhe aty-k\u00ebtu shfaqet druri. \u00a0Ngjyrat dominante p\u00ebr vendloj\u00ebn jan\u00eb jeshile p\u00ebr shtroj\u00eb, kurse p\u00ebr lodrat n\u00eb t\u00eb verdh\u00eb dhe t\u00eb kuqe.<\/span><\/p>

Nga forma, lodrat nd\u00ebrthuren mes nj\u00eb gjeometrie e botanike. Kuboid\u00eb e spirale, nd\u00ebrthurur me imitime t\u00eb natyr\u00ebs [p.sh. l\u00ebndina idilike, shpat mali, lum\u00eb, liqen] dhe me lodra n\u00eb form\u00eb kafsh\u00ebsh dhe shpend\u00ebsh- kuaj, elefant\u00eb, arinj panda, tigra, krokodil\u00eb, rosak\u00eb, flamingo etj. Gjeometria dhe botanika e vendloj\u00ebs bashkohen me imazhin e ofruar n\u00eb filmat vizatimor\u00eb e me p\u00ebrrallat q\u00eb m\u00ebsohen n\u00eb programe t\u00eb ndryshme apo shiten si libra.<\/span><\/p>

Rregullat e loj\u00ebs jan\u00eb pak a shum\u00eb t\u00eb p\u00ebrcaktuara. Rregulli kryesor \u00ebsht\u00eb pritja n\u00eb radh\u00eb. T\u00eb pres\u00ebsh n\u00eb radh\u00eb p\u00ebr n\u00eb kolovar\u00ebse \u00ebsht\u00eb sfida kryesore. Rregulla t\u00eb tjera jan\u00eb: t\u00eb mos d\u00ebmtosh lodrat, t\u00eb ruash mas\u00ebn e shpejt\u00ebsis\u00eb dhe p\u00ebrdorimin e lart\u00ebsis\u00eb etj. Rregullat dominante jan\u00eb si t\u00eb sillesh me hap\u00ebsir\u00ebn, megjithat\u00eb f\u00ebmij\u00ebt e gjejn\u00eb nj\u00eb gjuh\u00eb mes tyre. Ndoshta \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb kjo t\u00eb lihet n\u00eb dor\u00eb t\u00eb tyre.<\/span><\/p>

Hap\u00ebsir\u00eb tjet\u00ebr p\u00ebr loj\u00ebn ofrojn\u00eb edhe qendrat tregtare ose vendpishinat. K\u00ebto hap\u00ebsira jan\u00eb m\u00eb t\u00eb pakta. Hap\u00ebsirat tregtare jan\u00eb m\u00eb t\u00eb preferuara p\u00ebr dim\u00ebr, nd\u00ebrsa vendpishinat gjat\u00eb ver\u00ebs. Nuk \u00ebsht\u00eb se mbyllen sipas stin\u00ebve, por vendloj\u00ebrat mbyllen ose hapen sipas perspektiv\u00ebs s\u00eb biznesit dhe n\u00eb funksion t\u00eb biznesit e jo loj\u00ebs.<\/span><\/p>

Nd\u00ebrkoh\u00eb, hap\u00ebsira m\u00eb e heshtur \u00ebsht\u00eb ajo q\u00eb do t\u00eb duhej t\u00eb ishte e bashk\u00ebsis\u00eb, hap\u00ebsir\u00eb e bashk\u00ebsis\u00eb urbane. Ekzistojn\u00eb \u00e7erdhe e kopshte. Aty zbatohen programe standarde, por dim\u00eb pak se pse jan\u00eb nd\u00ebrtuar n\u00eb at\u00eb m\u00ebnyr\u00eb. N\u00eb shkollat publike hap\u00ebsirat e loj\u00ebs p\u00ebr f\u00ebmij\u00eb t\u00eb vegj\u00ebl jan\u00eb \u00a0palestrat, fushat n\u00eb oborr, apo vet\u00eb oborri q\u00eb kthehet n\u00eb fush\u00eb po ashtu. \u00c7ka sheh me v\u00ebshtrim t\u00eb par\u00eb \u00ebsht\u00eb se k\u00ebto hap\u00ebsira jan\u00eb t\u00eb bjerra fizikisht dhe t\u00eb rrethuara nga jasht\u00eb e brenda. Pak \u00ebsht\u00eb folur p\u00ebr arkitektur\u00ebn e edukimit dhe ve\u00e7an\u00ebrisht t\u00eb vendloj\u00ebs n\u00eb shkoll\u00eb. Nga ana didaktike, programet e loj\u00ebrave p\u00ebrfshihen n\u00eb or\u00ebn e fizkultur\u00ebs apo edukimit fizik. P\u00ebrthyerjet q\u00eb merr trajtimi i k\u00ebtij programi varet prej m\u00ebsuesit dhe f\u00ebmij\u00ebve.<\/span><\/p>

Sidoqoft\u00eb n\u00eb shkolla luhet futboll, volejboll dhe basketboll. Luhet, por edhe kjo varet shum\u00eb sa do t\u00eb rezistoj\u00eb rrjeta e volejbollit, n\u00ebse m\u00ebsuesi do t\u2019ua v\u00ebr\u00eb apo jo n\u00eb dispozicion, n\u00ebse shkolla ka apo nuk ka fonde p\u00ebr ta ribler\u00eb, i nj\u00ebjti fat e pret edhe basketbollin. Duket se vet\u00ebm futbolli reziston m\u00eb gjat\u00eb, pasi edhe n\u00ebse nuk ka porta, rrjeta, vij\u00ebzim t\u00eb duhur, ato z\u00ebvend\u00ebsohen. Portat realizohen nga dy gur\u00eb, nd\u00ebrsa shtyllat anash dhe traversa imagjinohen dhe pranohen n\u00eb konsensus. Mungesa e tyre kthehet n\u00eb hap\u00ebsir\u00eb loje mes f\u00ebmij\u00ebve. \u00cbsht\u00eb gol, nuk \u00ebsht\u00eb gol, b\u00ebn me hile, s\u2019b\u00ebn me hile, e k\u00ebshtu me radh\u00eb. Por kjo aft\u00ebsi imagjinimi nuk mund t\u00eb jet\u00eb nj\u00eb hap\u00ebsir\u00eb p\u00ebr t\u00eb mos menduar se si t\u00eb rikonceptohet hap\u00ebsira e loj\u00ebs, gjeografia, botanike, prania e tjetrit. Tej faktit se si trajtohet vendloja n\u00eb programet e shkoll\u00ebs, pyetja mund t\u00eb shtrohet: pse vendloj\u00ebrat e shkoll\u00ebs mbyllen bashk\u00eb me shkoll\u00ebn sapo mbaron ora e fundit e m\u00ebsimit? Pse shkolla nuk \u00ebsht\u00eb nj\u00eb vend ku f\u00ebmij\u00eb e prind\u00ebr mund t\u00eb shkojn\u00eb kurdo q\u00eb t\u00eb ken\u00eb koh\u00eb?<\/span><\/p>

\u00c7far\u00eb vlen t\u00eb n\u00ebnvizohet? N\u00ebse qyteti dhe shoq\u00ebria bashk\u00ebkohore k\u00ebrkon t\u00eb ndryshoj\u00eb, e ka nj\u00eb shteg t\u00eb vjet\u00ebr sa vet\u00eb njeriun, madje edhe paraprir\u00eb prej tij. Ky shteg \u00ebsht\u00eb ai i loj\u00ebs. Qeverimi q\u00eb do m\u00ebtonte t\u00eb ishte demokratik nuk ia ka dal\u00eb ta demokratizoj\u00eb hap\u00ebsir\u00ebn e loj\u00ebs. M\u00eb konkretisht nuk ia ka dal\u00eb q\u00eb hap\u00ebsir\u00ebn e loj\u00ebs ta ruaj\u00eb si hap\u00ebsir\u00eb t\u00eb p\u00ebrbashk\u00ebt dhe nuk e ka shtruar loj\u00ebn si hap\u00ebsir\u00eb ku m\u00ebsohet se si t\u00eb m\u00ebsohet. Loja nuk ofron asnj\u00ebher\u00eb zgjidhje totale, por ndoshta loja \u00ebsht\u00eb aleati kryesor i nj\u00eb shoq\u00ebrie q\u00eb k\u00ebrkon t\u00eb dal\u00eb prej totalitetit, ku jeta \u201cshihet\u201d ose si loj\u00eb, ose si luft\u00eb!<\/span><\/p>

***<\/span><\/p>

Referenca<\/span> \u00a0<\/span><\/strong><\/span><\/p>

Bateson, Gregory, 1942. Social planning and \u00a0the concept of deutero-learning, mbajtur n\u00eb Conference on Science, Philosphy and Religion, Second Symposium, New York: Harper and Row. Shih edhe n\u00eb \u201cSteps in Ecology of Mind\u201d, 1972.<\/span><\/p>

Bushati, Enver. 1966, Lojna popullore t\u00eb rrethit t\u00eb Shkodr\u00ebs, te \u201cEtnografia shqiptare\u201d, fq. 119-176.<\/span><\/p>

Hamayon, Roberte. 2016 [2012]. Why do we play: An Anthropological Study, HAU Publications. https:\/\/library.oapen.org\/viewer\/web\/viewer.html?file=\/bitstream\/handle\/20.500.12657\/30221\/648357.pdf?sequence=1&isAllowed=y<\/u><\/a>.<\/span><\/p>

Huizinga, Johan. 2021 [1938], Homo Ludens-Njeriu Lojcak, Sht\u00ebpia botuese, \u201c2 Lindje, 2 Per\u00ebndim\u201d.<\/span><\/p>

Kurti, Donat. 2007. Loj\u00ebt Komtare, Shkod\u00ebr, Botimet Fran\u00e7eskane.<\/span><\/p>

Schwartzman, B. Helen. \u00a01979. Transformations: The Anthropology of Children\u2019s Play<\/i><\/em>, Institute for Juvenille Research, Chicago, Illinois, Plenum Press- New York and London.<\/span><\/p>

Shala, Luigj. 2021 [1975], Loj\u00ebra popullore, Tiran\u00eb, Instituti i Antropologjis\u00eb Kulturore dhe Studimit t\u00eb Artit.<\/span><\/p>

\u00a0<\/p><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

T\u00eb flas\u00ebsh p\u00ebr loj\u00ebn seriozisht ka qen\u00eb par\u00eb si gj\u00eb e kot\u00eb. Kot\u00ebsia e saj lidhej me imazhin se loja \u00ebsht\u00eb pun\u00eb f\u00ebmij\u00ebsh, di\u00e7ka sa p\u00ebr ta kaluar koh\u00ebn apo, fundja, si di\u00e7ka q\u00eb nuk sjell p\u00ebrfitim. Kjo \u00ebsht\u00eb vet\u00ebm pamja e par\u00eb, sepse loja p\u00ebrshkruan gjith\u00eb jet\u00ebn e njeriut. Edhe jeta \u00ebsht\u00eb nj\u00ebfar\u00eb loje! Loja \u00ebsht\u00eb edhe si shteg lidh\u00ebs me tjetrin, por, po aq, ajo \u00ebsht\u00eb p\u00ebrjetim provash e sprovash brenda vetes. Loja \u00ebsht\u00eb nj\u00eb hap\u00ebsir\u00eb improvizimesh, transformimesh e kreativiteti, por do kishim ve\u00e7uar at\u00eb q\u00eb thot\u00eb …<\/p>","protected":false},"author":2,"featured_media":19200,"comment_status":"open","ping_status":"closed","sticky":false,"template":"elementor_header_footer","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kendveshtrim-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[3,4],"tags":[138,623,214,622,624],"class_list":["post-19199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kendveshtrim","category-kryenyje","tag-kamez","tag-loja","tag-nebi-bardhoshi","tag-perspektive-antropologjike","tag-vendloje","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/19199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=19199"}],"version-history":[{"count":24,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/19199\/revisions"}],"predecessor-version":[{"id":26399,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/19199\/revisions\/26399"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/19200"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=19199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=19199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/tags?post=19199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}