{"id":18858,"date":"2024-01-04T17:08:22","date_gmt":"2024-01-04T16:08:22","guid":{"rendered":"https:\/\/nyje.al\/?p=18858"},"modified":"2024-10-01T16:35:13","modified_gmt":"2024-10-01T14:35:13","slug":"me-leshu-rrenje-ne-dhe-te-ri-hulumtimi-i-studenteve-amerikane-per-oborret-e-kamzes","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/me-leshu-rrenje-ne-dhe-te-ri-hulumtimi-i-studenteve-amerikane-per-oborret-e-kamzes\/","title":{"rendered":"\u201cMe l\u00ebshu rr\u00ebnj\u00eb n\u00eb dhe t\u00eb ri\u201d, hulumtimi i student\u00ebve amerikan\u00eb p\u00ebr oborret e Kamz\u00ebs"},"content":{"rendered":"
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Ronald Qema | 04.01.2024 | nyje.al<\/span><\/strong><\/span><\/p>

N\u00eb nj\u00eb bised\u00eb me Sofin\u00eb, banore e Bathores, p\u00ebrgjat\u00eb zhvillimit t\u00eb Laboratorit t\u00eb Antropologjis\u00eb Urbane n\u00eb vitin 2021 teksa e pyesim p\u00ebr shum\u00ebsin\u00eb e luleve n\u00eb oborrin e saj, ajo na p\u00ebrgjigjet se lulet \u2018<\/span>i kam p\u00ebr sy njeri, se nuk shihet muri i bardh\u00eb<\/span><\/i>\u2019. Sofia ishte zhvendosur n\u00eb vitin 1994 n\u00eb k\u00ebt\u00eb lagje, n\u00eb pasiguri t\u00eb plot\u00eb shtet\u00ebrore e shpirt\u00ebrore, me gjasht\u00eb f\u00ebmij\u00eb me vete, ve\u00e7 me en\u00eb kuzhine e tesha, si nj\u00eb ark\u00eb e Noas n\u00eb l\u00ebvizje e pa sigurin\u00eb e Zotit. Bashk\u00eb me familjen kishte nisur p\u00ebr pes\u00ebmb\u00ebdhjet\u00eb vite transformimin e nj\u00eb godine ish-blegtorale n\u00eb nj\u00eb sht\u00ebpi me dhoma q\u00eb nd\u00ebrmjet\u00ebsoheshin nga nj\u00eb oborr i vog\u00ebl. Pas dy dekadash, sht\u00ebpia tashm\u00eb reflekton nj\u00eb streh\u00eb t\u00eb bukur e t\u00eb p\u00ebrkujdesur njer\u00ebzore. Lulet jan\u00eb ato q\u00eb pikasin m\u00eb s\u00eb shumti rreth e rrotull. Fal\u00eb luleve n\u00eb oborrin e saj t\u00eb vog\u00ebl, megjith\u00ebmend q\u00eb muri \u00ebsht\u00eb i fshehur n\u00eb nj\u00eb sfond\u00a0 me atmosfer\u00eb ngjyrash dhe arom\u00ebrash ftuese n\u00eb banes\u00ebn e saj. \u00cbsht\u00eb kjo p\u00ebrvoj\u00eb, e t\u00eb tjera t\u00eb ngjashme me t\u00eb t\u00eb p\u00ebrftuara nga jeta jon\u00eb n\u00eb qytet dhe nga laboratori i Antropologjis\u00eb Urbane, q\u00eb n\u00eb bised\u00eb e sip\u00ebr me student\u00eb dhe profesor\u00eb amerikan\u00eb u sugjerojm\u00eb tematik\u00ebn q\u00eb mund t\u00eb merreshin me t\u00eb mb\u00ebrritur n\u00eb Kam\u00ebz p\u00ebr t\u00eb realizuar projektin e tyre k\u00ebrkimor.\u00a0\u00a0<\/span><\/span><\/p>

Jeremy, Abigail, Kendall dhe Audrey, student\u00eb t\u00eb Institutit Politeknik n\u00eb Worcester n\u00eb shtetin e <\/span>Massachusetts n\u00eb Amerik\u00eb<\/span>, zgjodh\u00ebn t\u00eb punonin n\u00eb Kam\u00ebz p\u00ebr projektin e tyre studentor. Kur d\u00ebgjuan p\u00ebr historin\u00eb e Kamz\u00ebs, ata e gjet\u00ebn oborrin si hap\u00ebsir\u00ebn q\u00eb tregonte shum\u00eb p\u00ebr nd\u00ebrtimin e qytetit pas r\u00ebnies s\u00eb regjimit diktatorial si dhe p\u00ebr p\u00ebrpjekjen p\u00ebr t\u00eb nd\u00ebrtuar sht\u00ebpin\u00eb e \u201cs\u00eb ardhmes\u201d. K\u00ebta student\u00eb u p\u00ebrfshin\u00eb n\u00eb nj\u00eb k\u00ebrkim etnografik p\u00ebr nj\u00eb periudh\u00eb dy mujore n\u00eb Kam\u00ebz, t\u00eb mentoruar nga profesori i tyre Robert Hersh dhe profesorja Melissa Butler<\/span>. Gjat\u00eb bisedave me banor\u00eb dhe aktivist\u00eb t\u00eb qytetit, oborri u kthye p\u00ebr ta sa n\u00eb vendin e shpalosjes s\u00eb kujtes\u00ebs para migratore t\u00eb familjeve t\u00eb zhvendosura nga qytete t\u00eb ndryshme t\u00eb Shqip\u00ebris\u00eb, po aq <\/span>n\u00eb<\/span> vendi<\/span>n<\/span> e<\/span> p\u00ebrpjekjes, nevoj\u00ebs e d\u00ebshir\u00ebs p\u00ebr t\u00eb hedhur rr\u00ebnj\u00eb a krijuar p\u00ebrkat\u00ebsi n\u00eb nj\u00eb realitet t\u00eb ri lokal.\u00a0<\/span><\/span><\/p>

\"\"<\/span><\/p>

\u201cKamza \u00ebsht\u00eb nj\u00eb vend shum\u00eb i mir\u00eb p\u00ebr t\u00eb studiuar procesin e t\u00eb krijuarit t\u00eb nj\u00eb sht\u00ebpie n\u00eb nj\u00eb vendodhje t\u00eb re sepse \u00ebsht\u00eb nd\u00ebrtuar t\u00ebr\u00ebsisht me p\u00ebrpjekjet e t\u00eb ardhur\u00ebve nga zonat rurale nga kudo n\u00ebp\u00ebr Shqip\u00ebri, p\u00ebrgjat\u00eb tre dekadave t\u00eb fundit. Oborret e sht\u00ebpive jan\u00eb t\u00eb zakonsh\u00ebm n\u00ebp\u00ebr Kam\u00ebz dhe shpesh z\u00ebn\u00eb nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb hap\u00ebsir\u00ebs, por akoma shum\u00eb prej r\u00ebnd\u00ebsis\u00eb s\u00eb madhe emocionale t\u00eb k\u00ebtyre kopshteve \u00ebsht\u00eb ende e pahulumtuar. K\u00ebrkimi jon\u00eb m\u00ebtoi t\u00eb kuptoj\u00eb rolin e oborreve dhe t\u00eb eksploroj\u00eb r\u00ebnd\u00ebsin\u00eb e madhe q\u00eb kan\u00eb patur p\u00ebrgjat\u00eb jet\u00ebs s\u00eb banor\u00ebve t\u00eb Kamz\u00ebs.\u201d\u00a0<\/span><\/i><\/span><\/p><\/blockquote>

Puna k\u00ebrkimore<\/b><\/span><\/p>

Student\u00ebt kan\u00eb intervistuar banor\u00eb t\u00eb shtat\u00ebmb\u00ebdhjet\u00eb sht\u00ebpive n\u00eb Kam\u00ebz, t\u00eb ardhur nga 13 zona t\u00eb ndryshme nga Shqip\u00ebria. P\u00ebrmes historive personale t\u00eb treguara nga banor\u00ebt n\u00eb hulumtim prezantohet p\u00ebrpjekja disa vje\u00e7are\u00a0 e tyre p\u00ebr t\u00eb nd\u00ebrtuar jo vet\u00ebm godin\u00ebn, por edhe ndjesin\u00eb e t\u00eb q\u00ebnurit n\u00eb sht\u00ebpi.\u00a0<\/span><\/p>

\u201cD\u00ebshira e Ylldizes p\u00ebr t\u2019u kthyer n\u00eb Burrel kur sapo kishin zbritur n\u00eb Kam\u00ebz ishte e ngjashme me ndjesit\u00eb e shum\u00eb prej personave q\u00eb intervistuam. Kemi m\u00ebsuar q\u00eb ishte e zakonshme q\u00eb njer\u00ebzit t\u00eb kishin v\u00ebshtir\u00ebsi emocionale t\u00eb m\u00ebdha kur erdh\u00ebn fillimisht n\u00eb Kam\u00ebz p\u00ebr shkak t\u00eb mos njohjes s\u00eb vendit t\u00eb ri. Kjo b\u00ebri q\u00eb ndjesia e t\u00eb q\u00ebnit n\u00eb sht\u00ebpi t\u00eb ishte edhe m\u00eb e r\u00ebnd\u00ebsishme p\u00ebr ta. Nd\u00ebrtimi i nj\u00eb sht\u00ebpie, fillon duke krijuar nj\u00eb lidhje emocionale me vendin. Shume nga t\u00eb intervistuarit filluan ta krijojn\u00eb k\u00ebt\u00eb lidhje p\u00ebrmes oborreve.\u201d\u00a0<\/span><\/i><\/span><\/p><\/blockquote>

N\u00eb hulumtim gjithashtu shkruhet se pothuaj t\u00eb gjith\u00eb banor\u00ebt than\u00eb q\u00eb oborri \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm edhe p\u00ebr pamjen dhe ambientin e k\u00ebndsh\u00ebm q\u00eb krijon. P\u00ebr disa t\u00eb tjer\u00eb, oborri krijonte nj\u00eb pamje q\u00eb ju kujtonte sht\u00ebpit\u00eb q\u00eb kishin l\u00ebn\u00eb n\u00eb fshat. Pamja, aromat, ndjesit\u00eb dhe shijet q\u00eb oborri mund\u00ebson ka form\u00ebsuar nj\u00eb lidhje me Kamz\u00ebn, e cila po ia shtron nj\u00eb p\u00ebrfytyrim jet\u00ebgjat\u00eb t\u00eb jet\u00ebs aty banor\u00ebve.\u00a0<\/span><\/p>

\"\"<\/span><\/p>

Intervistat e hulumimit, t\u00eb shtrira n\u00eb grupmosha t\u00eb ndryshme d\u00ebshmojn\u00eb q\u00eb edhe t\u00eb rinjt\u00eb e t\u00eb rejat bartin d\u00ebshir\u00ebn p\u00ebr t\u00eb pasur gjelb\u00ebrim dhe natyr\u00eb p\u00ebrreth tyre. Pas nj\u00eb takimi n\u00eb nj\u00eb prej shkollave t\u00eb qytetit, student\u00ebt amerikan\u00eb theksojn\u00eb q\u00eb shumica e 14-15 vje\u00e7ar\u00ebve d\u00ebshmojn\u00eb t\u00eb ken\u00eb m\u00ebsuar nga prind\u00ebrit ose gjysh\u00ebrit si t\u00eb mir\u00ebmbajn\u00eb oborrin, prej tyre ka nga ata q\u00eb ruajn\u00eb nga kujtime idilike nga koha e kaluar me familjen n\u00eb oborre.\u00a0<\/span><\/p>

Transmetimi i dijes dhe funksioneve t\u00eb oborreve<\/b><\/span><\/p>

Mir\u00ebmbajtja e kopshteve dhe oborreve k\u00ebrkon p\u00ebrkushtim t\u00eb konsideruesh\u00ebm fizik dhe n\u00eb koh\u00eb. Duke q\u00ebn\u00eb se Shqip\u00ebria dilte nga sistemi diktatorial, shum\u00eb banor\u00eb shprehen se jan\u00eb m\u00ebsuar me bujq\u00ebsin\u00eb duke punuar n\u00eb k\u00ebto kooperativa dhe ferma ose duke shikuar prind\u00ebrit e tyre teksa punonin n\u00eb to. Safie Dara \u00ebsht\u00eb nj\u00eb prej t\u00eb intervistuarave q\u00eb d\u00ebshmon se ka ardhur n\u00eb Kam\u00ebz nga Kor\u00e7a n\u00eb vitin 1985 dhe ka punuar n\u00eb bujq\u00ebsi n\u00eb ferm\u00ebn e asokohshme \u201cYlli i Kuq\u201d, e aty ka m\u00ebsuar t\u00eb kultivoj\u00eb dhe t\u00eb kujdeset p\u00ebr bim\u00eb dhe pem\u00eb t\u00eb ndryshme.\u00a0<\/span><\/p>

\u201cKreshniku dhe e shoqja kan\u00eb<\/span> m<\/span>\u00ebsuar<\/span> t\u00eb mbajn\u00eb kopsht duke v\u00ebzhguar prind\u00ebrit e tyre q\u00eb punonin si pun\u00ebtor\u00eb n\u00eb bujq\u00ebsi n\u00ebn regjimin diktatorial kur ata erdh\u00ebn n\u00eb Kam\u00ebz. P\u00ebrgjat\u00eb k\u00ebsaj kohe, ata m\u00ebsuan s\u00eb cilat bim\u00eb e pem\u00eb rriteshin n\u00eb dheun e Kamz\u00ebs dhe mund\u00ebn t\u00eb transferonin k\u00ebto varacione n\u00eb oborret e sht\u00ebpive t\u00eb tyre pas r\u00ebnies s\u00eb regjimit.\u201d<\/span><\/em><\/span><\/p><\/blockquote>

P\u00ebrpos nevoj\u00ebs p\u00ebr prodhim bujq\u00ebsor p\u00ebr t\u2019u vet\u00ebmbajtur m\u00eb s\u00eb paku p\u00ebr k\u00ebrkesat familjare, oborret bartnin nga vendet e origjines edhe tradita e zakone. Dasmat jan\u00eb shembull i ceremonive q\u00eb banor\u00ebt e Kamz\u00ebs trash\u00ebgojn\u00eb nd\u00ebr breza, me k\u00ebrcimet e mbr\u00ebmjeve p\u00ebrgjat\u00eb jav\u00ebs, t\u00eb njohura si \u2018vall\u00ebzimet\u2019 p\u00ebrpara dit\u00ebs s\u00eb dasm\u00ebs. Oborret k\u00ebshtu, fillimisht si hap\u00ebsira e mb\u00ebrritjes, nd\u00ebrtimit t\u00eb sht\u00ebpis\u00eb, vendi i punishtes s\u00eb mjesht\u00ebrve t\u00eb sht\u00ebpive, ktheheshin vazhdimisht si hap\u00ebsira celebruese e g\u00ebzimeve familjare.\u00a0<\/span><\/p>

E ardhmja e oborreve n\u00eb hije\u00a0<\/b><\/span><\/p>

Hulumtimi mbyllet me d\u00ebshmit\u00eb e banor\u00ebve t\u00eb qytetit q\u00eb tregojn\u00eb s\u00eb zhvillimet urbane t\u00eb viteve t\u00eb fundit n\u00eb Kam\u00ebz rrezikojn\u00eb praktikat jet\u00ebsore t\u00eb s\u00eb ashtu-quajtur\u00ebs sht\u00ebpi private. Ndon\u00ebse vendimet p\u00ebr zhvillim t\u00eb pron\u00ebs duken personale dhe n\u00eb dor\u00ebn e pronarit t\u00eb tok\u00ebs, banor\u00ebt shprehen se me \u00e7\u2019ndodh p\u00ebrrreth detyrohesh t\u2019i p\u00ebrshtatesh ambientit t\u00eb ri q\u00eb krijohet. Kreshniku, banor i qend\u00ebr Kamz\u00ebs tregon se n\u00eb nj\u00eb far\u00eb m\u00ebnyre je i detyruar t\u00eb jap\u00ebsh tok\u00ebn p\u00ebr pallate t\u00eb larta sepse edhe n\u00ebse jo, do ti kesh ato n\u00eb t\u00eb kat\u00ebr an\u00ebt dhe ti nuk sheh dot as drit\u00ebn e diellit m\u00eb. Sakaq, Drita, nj\u00eb tjet\u00ebr banore e qytetit ka bashk\u00ebndar\u00eb shqet\u00ebsimin se nj\u00eb e ardhme e ngjashme mund t\u00eb jet\u00eb krejt e pritshme edhe n\u00eb rastin e saj.\u00a0\u00a0<\/span><\/p>

\u201cN\u00ebse hipotetikisht, komshinjt\u00eb e mi e shesin sht\u00ebpin\u00eb e tyre p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb pallat, edhe un\u00eb do detyrohem ta shes sepse nuk do t\u00eb jetoj n\u00eb hije.\u201d\u00a0<\/span><\/i><\/span><\/p><\/blockquote>

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Qytetet tona kan\u00eb kaluar nj\u00ebfar\u00eb praktike autoritare estetizimi. Projekti i Rilindjes Urbane mbart ato nuanca. Por ne e dim\u00eb q\u00eb estetik\u00ebs s\u00eb imponuar nga politikat e kryebashkiak\u00ebve, duke p\u00ebrfshir\u00eb rrafshimin e hap\u00ebsirave p\u00ebr nd\u00ebrtimin e pallateve uniformizuese dhe paketuese t\u00eb p\u00ebrvojave njer\u00ebzore, u ka dal\u00eb boja. Asnj\u00eb politik\u00eb estetizuese institucionale nuk mund t\u00eb z\u00ebvend\u00ebsoj\u00eb oborret e vet\u00ebkrijuara nga banor\u00ebt, hap\u00ebsira t\u00eb cilat mbrujn\u00eb afekte, dije lokale, mjesht\u00ebri dhe kultivojn\u00eb imagjinat\u00eb dhe ndjeshm\u00ebri p\u00ebrmes kultivimit t\u00eb bim\u00ebsis\u00eb. Ajo lloj p\u00ebrkujdesjeje q\u00eb transformon hap\u00ebsirat n\u00eb ambjente m\u00eb t\u00eb ndjera dhe t\u00eb jetueshme p\u00ebrb\u00ebn dimensionin estetik q\u00eb banor\u00ebt e Kamz\u00ebs kan\u00eb krijuar me hap\u00ebsir\u00ebn p\u00ebrreth tyre, si tregues i daljes nga kushti i mbijetes\u00ebs.\u00a0<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb nj\u00eb bised\u00eb me Sofin\u00eb, banore e Bathores, p\u00ebrgjat\u00eb zhvillimit t\u00eb Laboratorit t\u00eb Antropologjis\u00eb Urbane n\u00eb vitin 2021 teksa e pyesim p\u00ebr shum\u00ebsin\u00eb e luleve n\u00eb oborrin e saj, ajo na p\u00ebrgjigjet se lulet \u2018i kam p\u00ebr sy njeri, se nuk shihet muri i bardh\u00eb\u2019. Sofia ishte zhvendosur n\u00eb vitin 1994 n\u00eb k\u00ebt\u00eb lagje, n\u00eb pasiguri t\u00eb plot\u00eb 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