{"id":18598,"date":"2023-09-21T12:26:39","date_gmt":"2023-09-21T10:26:39","guid":{"rendered":"https:\/\/nyje.al\/?p=18598"},"modified":"2024-10-01T15:15:20","modified_gmt":"2024-10-01T13:15:20","slug":"pervijime-te-kamzes","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/pervijime-te-kamzes\/","title":{"rendered":"P\u00ebrvijime t\u00eb Kamz\u00ebs"},"content":{"rendered":"\t\t
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Grupi Ata | 21.09.2023 | nyje.al<\/strong><\/span><\/div>
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Kan\u00eb kaluar disa dit\u00eb prej se p\u00ebrmbyll\u00ebm Laboratorin e Antropologjis\u00eb Urbane, dhe ndjesia q\u00eb ende vazhdon t\u00eb na shoq\u00ebroj\u00eb na duket sikur v\u00ebrtitet rreth nj\u00eb fraze t\u00eb lexuar diku: gjith\u00e7ka ne kemi \u00ebsht\u00eb historia jon\u00eb, dhe as ajo nuk na takon plot\u00ebsisht.\u201d Laboratori \u00ebsht\u00eb nd\u00ebrtuar mbi domosdoshm\u00ebrin\u00eb e bashk\u00ebndarjes s\u00eb rr\u00ebfimit t\u00eb historis\u00eb son\u00eb si njer\u00ebz, si banor\u00eb, si nd\u00ebrtues dhe si krijues t\u00eb nj\u00eb qyteti. Por \u00ebsht\u00eb edhe hap\u00ebsira ku si subjekte presim t\u00eb ritregohemi, t\u00eb rr\u00ebfehemi, e t\u00eb kall\u00ebzohemi nga Tjetri. Historia jon\u00eb, a e banor\u00ebve t\u00eb Kamz\u00ebs, nuk mbetet m\u00eb vet\u00ebm e jona, apo e tyrja. Ajo falet, besohet, dhurohet, ritregohet, p\u00ebrthyhet, ndahet, perifrazohet, por edhe keqkuptohet. Historit\u00eb e sht\u00ebpive t\u00eb Kamz\u00ebs dhe jet\u00ebt e jetuara t\u00eb k\u00ebtyre njer\u00ebzve jan\u00eb ngjarje unike q\u00eb meritojn\u00eb t\u00eb rr\u00ebfehen si histori. Nuk jan\u00eb vet\u00ebm sekuenca jete a ekzistenca thjesht empirike. N\u00ebp\u00ebrmjet historive t\u00eb treguara dhe atyre t\u00eb rind\u00ebrtuara, njer\u00ebzit e Kamz\u00ebs (bashk\u00eb me ne) mund t\u00eb prekin identitetin e tyre n\u00eb m\u00ebnyr\u00eb tangente, si dhe t\u00eb ekspozohen ndaj nj\u00eb hap\u00ebsire m\u00eb plurale e m\u00eb politike.<\/span><\/div>
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T\u00eb ndar\u00eb n\u00eb pes\u00eb grupe, pjes\u00ebmarr\u00ebsit e laboratorit u fokusuan n\u00eb eksplorimin e lagjes num\u00ebr 1 t\u00eb Bathores. N\u00eb k\u00ebrkim t\u00eb historive t\u00eb ardhjes, nd\u00ebrtimit t\u00eb sht\u00ebpis\u00eb e nd\u00ebrtimit t\u00eb qytetit bashk\u00eb me institucionet e veta, p\u00ebrshkohet meraqeve n\u00eb t\u00eb cilat jetohet sot nga \u00e7\u00ebshtja e legalizimit tek emigrimi i t\u00eb rinjve, te d\u00ebshtimet e shtetit, e deri te pak\u00ebnaq\u00ebsia ndaj sh\u00ebrbimeve publike. P\u00ebr pjes\u00ebmarr\u00ebsit\/et e r\u00ebnd\u00ebsishme ishte t\u00eb hetonin edhe rolin e grave, jo vet\u00ebm gjat\u00eb nd\u00ebrtimit t\u00eb sht\u00ebpive, por si\u00e7 na njoftoi vet\u00eb terreni, edhe mbi rolin e tyre n\u00eb krijimin e shkollave t\u00eb para t\u00eb qytetit. T\u00eb tjera histori tregohen nga burrat, t\u00eb tjera histori tregojn\u00eb grat\u00eb. P\u00ebr varrezat si ia b\u00ebnin? Dikush linte amanet t\u00eb prehej atje nga kishte ardhur, dikush thot\u00eb \u201cs\u2019e mendonim, na dukej vetja t\u00eb pavdeksh\u00ebm.\u201d Sot sht\u00ebpit\u00eb jan\u00eb pran\u00ebvendosur nj\u00ebra-tjetr\u00ebs. Shum\u00eb prej tyre kan\u00eb ende kate t\u00eb pangritura, por akoma m\u00eb shum\u00eb kate t\u00eb pabanuara.<\/span><\/div>
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Gjat\u00eb k\u00ebsaj punishteje shum\u00eb intensive kat\u00ebr-ditore u p\u00ebrftuan draftet e para t\u00eb filmave t\u00eb cilat, sipas mund\u00ebsive t\u00eb pjes\u00ebmarr\u00ebsve, do t\u00eb mund t\u00eb vazhdohen me tutje, dhe q\u00eb trajtonin: historia e Kamz\u00ebs p\u00ebrpara viteve \u201890, rr\u00ebfyer nga banor\u00eb q\u00eb kan\u00eb migruar aty n\u00eb vitet \u201870-\u201980 [O.Lamaj, A.Lamaj, E.Lika, me mentorim t\u00eb O.Lelaj]; historia e ujit, mundi i marrjes s\u00eb tij nga gra e f\u00ebmij\u00eb, sistemi i ujit n\u00eb sht\u00ebpi dhe lagje [A.Turhani, A.Pipero, E.Tupja, M.Nasi, M.Syla, me mentorim t\u00eb N. Bardhoshi]; k\u00ebmb\u00ebngulja e nj\u00eb grupi m\u00ebsuesesh p\u00ebr t\u00eb krijuar klasa paralele n\u00eb nd\u00ebrtesa banimi t\u00eb shp\u00ebrndara n\u00eb lagjet e Bathores dhe histori f\u00ebmij\u00ebsh t\u00eb arsimuar n\u00eb kushte t\u00eb jasht\u00ebzakonshme [R.Qema, L.Ismailaj, N. Paja, Th.Krempke, me mentorim t\u00eb L.Shamku]; narrativat e ardhjes dhe sht\u00ebpis\u00eb n\u00eb pluralitet z\u00ebrash: sipas burrit dhe sipas gruas [E.Paja, P.Gjini, A.Bekteshi, M.Syla, H.P.Jost me mentorim t\u00eb D.Pllumbi] si dhe histori (-zh) vendosjesh, migrimi t\u00eb shum\u00ebfisht\u00eb dhe kreativiteti njer\u00ebzor n\u00eb kushte mbijetese [K.Millona, F.Paja, L.Cenaj, E.\u00c7elaku, I.Gjini, O.Girard me mentorim t\u00eb E. Ka\u00e7iu]<\/span><\/div>
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Nd\u00ebrtimi i Kamz\u00ebs n\u00eb vitet \u201890 dhe 2000 u shoq\u00ebrua nga histori t\u00eb treguara p\u00ebr t\u00eb m\u00eb s\u00eb shumti nga publicistika p\u00ebrreth Partis\u00eb Socialiste, duke skajuar, diskriminuar dhe p\u00ebrbuzur tjetrin e ardhur. Vet\u00eb banor\u00ebt t\u00eb shqet\u00ebsuar me nd\u00ebrtimin e jet\u00ebve t\u00eb tyre, nuk e kishin par\u00ebsore tregimin mbi to. Tashm\u00eb, pas tridhjet\u00eb vjet\u00ebsh, historit\u00eb e tyre personale tregojn\u00eb jo vet\u00ebm p\u00ebr p\u00ebrvoj\u00ebn e tyre t\u00eb pafundme, por edhe historin\u00eb e nd\u00ebrtimit t\u00eb nj\u00eb qyteti. K\u00ebshtu, po rivendikojm\u00eb rr\u00ebfimin dhe d\u00ebshmit\u00eb mbi jet\u00ebt tona t\u00eb jetuara.<\/span><\/div>
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Ve\u00e7 kush e ka p\u00ebrzem\u00ebr tjetrin e Kamz\u00ebs do t\u00eb mundej t\u00eb ndiqte p\u00ebr kat\u00ebr dit\u00eb rresht programin e ngjeshur (ndoshta tep\u00ebr) t\u00eb k\u00ebtij laboratori, ndaj shprehim mir\u00ebnjohje t\u00eb plot\u00eb p\u00ebr t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit, mentor\u00ebt, fol\u00ebsit dhe autor\u00ebt e k\u00ebtij edicioni. Falenderues p\u00ebr pranin\u00eb e artistit nga Kamza Killua<\/span><\/a> si dhe rapsod\u00ebve tan\u00eb Zef Mulaj dhe Vuksan Mrishaj. Mir\u00ebnjohje p\u00ebr Klodiana Millona p\u00ebr mentorimin e saj n\u00eb filmb\u00ebrje; kontributit t\u00eb \u00e7muar t\u00eb dy fotograf\u00ebve zviceran\u00eb Hans Peter Jost dhe Thomas Krempke; dhe bashk\u00ebpun\u00ebtor\u00ebve tan\u00eb pran\u00eb Institutit t\u00eb Antropologjis\u00eb Kulturore dhe Studimit t\u00eb Artit. Mir\u00ebnjoh\u00ebs ndaj familjeve prit\u00ebse, si dhe ndaj miqve tan\u00eb dhe banor\u00ebve t\u00eb Kamz\u00ebs q\u00eb kan\u00eb ndjekur takimet publike.<\/span><\/div>
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Ky laborator m\u00ebton t\u00eb tregoj\u00eb kontributin q\u00eb antropologjia mund t\u00eb jap\u00eb p\u00ebr njohjen e vetes dhe tjetrit teksa po i zgjeron territoret dhe mjetet e saj jasht\u00eb institucioneve, nd\u00ebrkoh\u00eb q\u00eb po centralizohet n\u00eb m\u00ebnyr\u00eb autoritare nga Rama-Gjinushi, duke e mbyllur ndaj tjetrit dhe duke ia tkurrur praktik\u00ebn e saj.<\/span><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Ky laborator u realizua me mb\u00ebshtetjen e fondacionit Heinrich B\u00f6ll Stiftung Tirana<\/span><\/a><\/span><\/div><\/div>
Fotografit\u00eb: Thomas Krempke<\/span><\/div><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t<\/i>\t\t\t\t\t<\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Laboratori \u00ebsht\u00eb nd\u00ebrtuar mbi domosdoshm\u00ebrin\u00eb e bashk\u00ebndarjes s\u00eb rr\u00ebfimit t\u00eb historis\u00eb son\u00eb si njer\u00ebz, si banor\u00eb, si nd\u00ebrtues dhe si krijues t\u00eb nj\u00eb qyteti. Por \u00ebsht\u00eb edhe hap\u00ebsira ku si subjekte presim t\u00eb ritregohemi, t\u00eb rr\u00ebfehemi, e t\u00eb kall\u00ebzohemi nga Tjetri. Historia jon\u00eb, a e banor\u00ebve t\u00eb Kamz\u00ebs, nuk mbetet m\u00eb vet\u00ebm e jona, apo e tyrja. Ajo falet, besohet, dhurohet, …<\/p>","protected":false},"author":2,"featured_media":18609,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kryenyje-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[6,4],"tags":[539,541,44,121,542,138,139,543,538,540],"class_list":["post-18598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","category-kryenyje","tag-antropologji","tag-banoret-e-kamzes","tag-bathore","tag-grupi-ata","tag-instituti-i-antropologjise","tag-kamez","tag-kamza","tag-laboratori-i-antropologjise-urbane","tag-lau","tag-studim","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/18598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=18598"}],"version-history":[{"count":14,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/18598\/revisions"}],"predecessor-version":[{"id":26322,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/18598\/revisions\/26322"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/18609"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=18598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=18598"}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