{"id":17656,"date":"2022-10-27T16:32:53","date_gmt":"2022-10-27T14:32:53","guid":{"rendered":"https:\/\/nyje.al\/?p=17656"},"modified":"2024-09-27T12:12:35","modified_gmt":"2024-09-27T10:12:35","slug":"mit-vegjelie","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/mit-vegjelie\/","title":{"rendered":"Mit vegj\u00eblie (pjesa e par\u00eb)"},"content":{"rendered":"
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Antonela Pepkolaj | 27.10.2022 | nyje.al\u00a0<\/strong><\/span><\/p>

\"Fotografi Fotografi nga arkivi familjar, Puk\u00eb 1985<\/em><\/span><\/p>

P\u00ebr gjyshen flasin nj\u00ebsoj si\u00e7 flitet p\u00ebr nj\u00eb mrekulli; si p\u00ebr nj\u00eb dukuri t\u00eb rrall\u00eb dhe fantastike q\u00eb i b\u00ebn p\u00ebrftuesit e saj t\u00eb ndihen t\u00eb prekur nga fati. E rrall\u00eb pse ishte nj\u00eb njeri q\u00eb g\u00ebzonte atribute n\u00eb vlera sip\u00ebrore: nuk ishte thjesht e bukur por m\u00eb e bukura, m\u00eb pun\u00ebtorja, m\u00eb e drejta dhe, si p\u00ebr ironi, njeriu i cili \u00ebsht\u00eb munduar m\u00eb shum\u00eb. I gjith\u00eb nuri q\u00eb mvesh krejt cil\u00ebsit\u00eb e saj, si fizike si t\u00eb sjelljes, mund t\u00eb justifikohet me faktin se njer\u00ebzit e hiperbolizojn\u00eb pse vdiq mjaft e re. Por, ata q\u00eb e kan\u00eb njohur, p\u00ebrshkruajn\u00eb nj\u00eb ndjenj\u00eb mahnitjeje n\u00eb pranin\u00eb e saj, p\u00ebrpara se emri t\u00eb g\u00ebzonte pesh\u00ebn e caktuar q\u00eb g\u00ebzon tani.<\/span><\/p>

Jo p\u00ebr klishe, por p\u00ebr gjyshen thon\u00eb se kishte syt\u00eb m\u00eb t\u00eb gjelb\u00ebr q\u00eb kan\u00eb par\u00eb ndonj\u00ebher\u00eb; t\u00eb blert\u00eb dhe tekanjoz\u00eb. Me ledhati e quanin zan\u00eb mali, sepse p\u00ebrcillte nj\u00eb autoritet shum\u00eb fem\u00ebror, krijonte nj\u00eb atmosfer\u00eb qet\u00ebsie dhe bardh\u00ebsie kumbuese, si\u00e7 ndihet njeriu n\u00eb dit\u00ebt kur i bie dielli kok\u00ebs. Rriti jo vet\u00ebm gjasht\u00eb f\u00ebmij\u00ebt e vet, por edhe motrat dhe v\u00ebllez\u00ebrit e vet m\u00eb t\u00eb vegj\u00ebl. Ndaj karakterizohej nga nj\u00eb ndjesi p\u00ebrkujdesi dhe maturie, duke e b\u00ebr\u00eb nj\u00eb njeri t\u00eb besuesh\u00ebm dhe t\u00eb \u00e7ilt\u00ebr.<\/span><\/p>

Imazhet e para p\u00ebr gjyshen jan\u00eb ato t\u00eb nj\u00eb vajze t\u00eb re, tremb\u00ebdhjet\u00eb-vje\u00e7are, e cila e heshtur kryente ritualet e veta t\u00eb p\u00ebrditshme, t\u00eb cilat ishin kryesisht pun\u00eb sht\u00ebpie. Thon\u00eb se ishte f\u00ebmija m\u00eb i dashur i t\u00eb atit. Ai kishe nj\u00eb admirim dhe dashuri memce p\u00ebr vajz\u00ebn me nj\u00eb vet\u00ebp\u00ebrmbajtje q\u00eb n\u00eb mendjen e tij, tregonte nj\u00eb pjekuri anormale p\u00ebr mosh\u00ebn. Nga t\u00eb gjitha vajzat, i ati e dha gjyshen t\u00eb fundit p\u00ebr ta martuar, pa\u00e7ka se ishte m\u00eb e madhja dhe se kishte m\u00eb shum\u00eb k\u00ebrkesa. Madje dhe at\u00ebher\u00eb kur u martua, ndodhi pse djaloshi ngulmoi pasi e kishin refuzuar disa her\u00eb.<\/span><\/p>

Rr\u00ebfejn\u00eb se duke qen\u00eb se nuk kishin ku ta shikonin, t\u00eb gjith\u00eb ata q\u00eb kishin interes, e prisnin n\u00eb koh\u00eb dreke te kroi i fshatit, ku gjyshja kalonte \u00e7do dit\u00eb p\u00ebr t\u00eb mbushur uj\u00eb. As ajo nuk b\u00ebnte ndonj\u00eb gjest q\u00eb pranonte prezenc\u00ebn e njer\u00ebzve t\u00eb panjohur te kroi, as ata nuk e nganin. Madje shpesh fshiheshin, vet\u00ebm p\u00ebr t\u00eb v\u00ebzhguar. K\u00eb e refuzonin nuk ngulmonte shum\u00eb, por n\u00eb ve\u00e7anti nj\u00eb familje nuk u shkoq, duke theksuar se i riu nuk d\u00ebshiron ndonj\u00eb tjet\u00ebr. Vizitat te kroi dhe darkat te sht\u00ebpia, u b\u00ebn\u00eb aq t\u00eb p\u00ebrs\u00ebritura, sa i ati m\u00eb n\u00eb fund pranoi dhe gjyshja u martua.<\/span><\/p>

I shoqi \u00ebsht\u00eb nj\u00eb njeri i \u00e7uditsh\u00ebm me nam. Nuk \u00ebsht\u00eb burr\u00eb si burrat. N\u00eb sof\u00ebr Krishtin nuk e livdon, kush i b\u00ebn vizit\u00eb nuk ia kthen, e kalon koh\u00ebn i ve\u00e7uar duke gdhendur dru, ashtu si\u00e7 ia kan\u00eb vendos\u00eb edhe nofk\u00ebn, ve\u00e7se i pagdhendur. Ky njeri i ka prioritetet mbrapsht dhe, gjyshja nuk \u00ebsht\u00eb lloji i gruas q\u00eb ia ha vesh\u00ebt t\u00eb b\u00ebhet si burrat e dynjas\u00eb, se n\u00eb fund t\u00eb fundit, njeri i \u00e7uditsh\u00ebm me nam \u00ebsht\u00eb tashm\u00eb edhe ajo. Ndoshta prej pasivitetit t\u00eb t\u00eb shoqit, apo prej ngeve t\u00eb pakta t\u00eb gjyshes p\u00ebr t\u2019u p\u00ebrfshir\u00eb me k\u00ebdo q\u00eb i qaset, fshatar\u00ebt kan\u00eb v\u00ebn\u00eb re nj\u00eb afinitet skandaloz me kunatin, v\u00ebllain e t\u00eb shoqit. Mesa duket, ai i \u00ebsht\u00eb v\u00ebn\u00eb pas, me iden\u00eb ta b\u00ebj\u00eb t\u00eb veten. Kjo histori vazhdoi p\u00ebr disa muaj dhe, u b\u00eb aq e normalizuar n\u00eb fshat, sa fshatar\u00ebt filluan edhe t\u00eb simpatizonin me rastin, duke e justifikuar me iden\u00eb se \u00ebsht\u00eb faji i t\u00eb shoqit q\u00eb \u00ebsht\u00eb aq hu.<\/span><\/p>

Gjendja arriti pikun kur kunati tentoi ta kap\u00eb kund\u00ebr d\u00ebshir\u00ebs s\u00eb saj, nj\u00eb dit\u00eb q\u00eb q\u00eblloi vet\u00ebm n\u00eb sht\u00ebpi. Gjyshja ia mbathi nga aty dhe kurora u prish. Me ta nuk u pa m\u00eb derisa vdiq pas disa vitesh.<\/span><\/p>

Gjithsesi, gjyshja u martua prap\u00eb. Kishte plot njer\u00ebz q\u00eb hyn\u00eb si shkes dhe brenda nj\u00eb kohe t\u00eb shkurt\u00ebr e gjeti veten n\u00eb sht\u00ebpin\u00eb e t\u00eb shoqit t\u00eb ri. Ai ishte katolik dhe komunist. Katolik sepse i p\u00eblqente t\u00eb luste festat, me aheng sipas zakonit dhe, komunist sepse ishte Kryetar K\u00ebshilli p\u00ebr tre katunde. Krejt e kund\u00ebrta e burrit t\u00eb par\u00eb, ky ishte mjaft popullor, i gjall\u00eb, me autoritet, gjak\u00ebmb\u00ebl, dhe nj\u00ebfar\u00eb donzhuani. E shijonte pasivitetin e gjyshes se k\u00ebshtu mund t\u00eb flirtonte posht\u00eb e lart me shoqe t\u00eb partis\u00eb dhe, t\u00eb gjente n\u00eb sht\u00ebpi komfortin e familjes. Gjyshes i dukej \u00e7nderuese t\u00eb b\u00ebnte skena xhelozie, fisnik\u00ebria me t\u00eb cil\u00ebn \u00ebsht\u00eb m\u00ebsuar ta shoh\u00eb veten, nuk ia lejon, por edhe roli i budallaqes nuk e b\u00ebn t\u00eb ndihet m\u00eb mir\u00eb, ndaj edhe e nxjerr kok\u00ebn shpejt.<\/span><\/p>

K\u00eb i sjell\u00a0mysafire t\u00eb gjinis\u00eb fem\u00ebr n\u00eb sht\u00ebpi, gjyshja refuzon ta pres\u00eb. Ua fik stuf\u00ebn, ua fsheh ver\u00ebn dhe rakin\u00eb dhe, mbyllet n\u00eb dhom\u00eb e nuk b\u00ebhet e gjall\u00eb as t\u2019u jap\u00eb dor\u00ebn. Rr\u00ebfen gjyshi nj\u00eb rast specifik, me llogaritaren. E k\u00ebrkonte rasti q\u00eb me shok\u00eb e shoqe komunist\u00eb t\u00eb tregoje kujdes dhe respekt t\u00eb ve\u00e7ant\u00eb, dhe gjyshi si kryetar k\u00ebshilli, i b\u00ebheshin shpesh vizita nga shok\u00eb dhe epror\u00eb. Ve\u00e7se n\u00eb k\u00ebt\u00eb rast ishte edhe llogaritarja, t\u00eb cil\u00ebn gjyshja e kish vdekje. Burrat i priti gjith\u00eb turinj, sa me th\u00ebn\u00eb, llogaritaren e injoroi\u00a0fare. Po kjo grua kaq e hidhur? Thon\u00eb burrat. \u00c7a i paskam ba un? Pyet n\u00eb fund gjyshin llogaritarja. Ky u shpjegon se k\u00ebshtu \u00ebsht\u00eb, lodhet dhe \u00ebsht\u00eb pa nge, ndaj as ky vet\u00eb nuk e ngacmon shum\u00eb. Dhe ka t\u00eb drejt\u00eb, ai nuk e p\u00eblqen konfliktin. U hap rrug\u00eb t\u00eb tjer\u00ebve p\u00ebr hir t\u00eb qet\u00ebsis\u00eb, gj\u00eb q\u00eb gjyshen e acaron, sepse k\u00ebshtu \u00ebsht\u00eb e paaft\u00eb ta ndryshoj\u00eb gjyshin.<\/span><\/p>

Ajo kujdesej p\u00ebr f\u00ebmij\u00ebt e grave q\u00eb punonin n\u00eb kooperativ\u00eb, post t\u00eb cilin ia ka caktuar gjyshi sepse \u00ebsht\u00eb m\u00eb i rehatsh\u00ebm p\u00ebr grat\u00eb dhe sepse gjyshja kujdeset mir\u00eb p\u00ebr f\u00ebmij\u00ebt. Rug\u00ebs p\u00ebr n\u00eb pun\u00eb i del nj\u00eb grua nga fshati dhe nga hi\u00e7i, i thot\u00eb t\u00ebr\u00eb krenari se gjyshi paska qen\u00eb i saji para se t\u00eb b\u00ebhej bashk\u00ebshorti i gjyshes. Kjo, l\u00ebshon f\u00ebmij\u00ebt q\u00eb kishte p\u00ebrdore dhe i jep nj\u00eb t\u00eb shtyr\u00eb duke e flakur n\u00eb kanalin e vad\u00ebs s\u00eb ujit aty p\u00ebrbri. E shan sa mundet, i thot\u00eb sorr\u00eb, i thot\u00eb brev\u00eb, i thot\u00eb rruspije. Dhe b\u00ebn l\u00ebvizjen e vet klasike, q\u00eb \u00ebsht\u00eb t\u2019ia mbath\u00eb s\u00ebrish.<\/span><\/p>

Vazhdoni leximin e pjes\u00ebs s\u00eb dyt\u00eb k\u00ebtu<\/a><\/strong><\/em><\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Antonela Pepkolaj | 27.10.2022 | nyje.al\u00a0 Fotografi nga arkivi familjar, Puk\u00eb 1985 P\u00ebr gjyshen flasin nj\u00ebsoj si\u00e7 flitet p\u00ebr nj\u00eb mrekulli; si p\u00ebr nj\u00eb dukuri t\u00eb rrall\u00eb dhe fantastike q\u00eb i b\u00ebn p\u00ebrftuesit e saj t\u00eb ndihen t\u00eb prekur nga fati. E rrall\u00eb pse ishte nj\u00eb njeri q\u00eb g\u00ebzonte atribute n\u00eb vlera sip\u00ebrore: nuk ishte thjesht e bukur por m\u00eb e bukura, m\u00eb pun\u00ebtorja, m\u00eb e drejta dhe, si p\u00ebr ironi, njeriu i cili \u00ebsht\u00eb munduar m\u00eb shum\u00eb. I gjith\u00eb nuri q\u00eb mvesh krejt cil\u00ebsit\u00eb e saj, si fizike si t\u00eb sjelljes, mund t\u00eb justifikohet me faktin se njer\u00ebzit e hiperbolizojn\u00eb pse vdiq mjaft e re. Por, ata q\u00eb e kan\u00eb njohur, p\u00ebrshkruajn\u00eb nj\u00eb ndjenj\u00eb mahnitjeje n\u00eb pranin\u00eb e saj, p\u00ebrpara se emri t\u00eb g\u00ebzonte pesh\u00ebn e caktuar q\u00eb g\u00ebzon tani. Jo p\u00ebr klishe, por p\u00ebr gjyshen thon\u00eb se kishte syt\u00eb m\u00eb t\u00eb gjelb\u00ebr q\u00eb kan\u00eb par\u00eb ndonj\u00ebher\u00eb; t\u00eb blert\u00eb dhe tekanjoz\u00eb. Me ledhati e quanin zan\u00eb mali, sepse p\u00ebrcillte nj\u00eb autoritet shum\u00eb fem\u00ebror, krijonte nj\u00eb atmosfer\u00eb qet\u00ebsie dhe bardh\u00ebsie kumbuese, si\u00e7 ndihet njeriu n\u00eb dit\u00ebt kur i bie dielli kok\u00ebs. Rriti jo vet\u00ebm gjasht\u00eb f\u00ebmij\u00ebt e vet, por edhe motrat dhe v\u00ebllez\u00ebrit e vet m\u00eb t\u00eb vegj\u00ebl. Ndaj karakterizohej nga nj\u00eb ndjesi p\u00ebrkujdesi dhe maturie, duke e b\u00ebr\u00eb nj\u00eb njeri t\u00eb besuesh\u00ebm dhe t\u00eb \u00e7ilt\u00ebr. Imazhet e para p\u00ebr gjyshen jan\u00eb ato t\u00eb nj\u00eb vajze t\u00eb re, tremb\u00ebdhjet\u00eb-vje\u00e7are, e cila e heshtur kryente ritualet e veta t\u00eb p\u00ebrditshme, t\u00eb cilat ishin kryesisht pun\u00eb sht\u00ebpie. Thon\u00eb se ishte f\u00ebmija m\u00eb i dashur i t\u00eb atit. Ai kishe nj\u00eb admirim dhe dashuri memce p\u00ebr vajz\u00ebn me nj\u00eb vet\u00ebp\u00ebrmbajtje q\u00eb n\u00eb mendjen e tij, tregonte nj\u00eb pjekuri anormale p\u00ebr mosh\u00ebn. Nga t\u00eb gjitha vajzat, i ati e dha gjyshen t\u00eb fundit p\u00ebr ta martuar, pa\u00e7ka se ishte m\u00eb e madhja dhe se kishte m\u00eb shum\u00eb k\u00ebrkesa. Madje dhe at\u00ebher\u00eb kur u martua, ndodhi pse djaloshi ngulmoi pasi e kishin refuzuar disa her\u00eb. Rr\u00ebfejn\u00eb se duke qen\u00eb se nuk kishin ku ta shikonin, t\u00eb gjith\u00eb ata q\u00eb kishin interes, e prisnin n\u00eb koh\u00eb dreke te kroi i fshatit, ku gjyshja kalonte \u00e7do dit\u00eb p\u00ebr t\u00eb mbushur uj\u00eb. As ajo nuk b\u00ebnte ndonj\u00eb gjest q\u00eb pranonte prezenc\u00ebn e njer\u00ebzve t\u00eb panjohur te kroi, as ata nuk e nganin. Madje shpesh fshiheshin, vet\u00ebm p\u00ebr t\u00eb v\u00ebzhguar. K\u00eb e refuzonin nuk ngulmonte shum\u00eb, por n\u00eb ve\u00e7anti nj\u00eb familje nuk u shkoq, duke theksuar se i riu nuk d\u00ebshiron ndonj\u00eb tjet\u00ebr. Vizitat te kroi dhe darkat te sht\u00ebpia, u b\u00ebn\u00eb aq t\u00eb p\u00ebrs\u00ebritura, sa i ati m\u00eb n\u00eb fund pranoi dhe gjyshja u martua. I shoqi \u00ebsht\u00eb nj\u00eb njeri i \u00e7uditsh\u00ebm me nam. Nuk \u00ebsht\u00eb burr\u00eb si burrat. N\u00eb sof\u00ebr Krishtin nuk e livdon, kush i b\u00ebn vizit\u00eb nuk ia kthen, e kalon koh\u00ebn i ve\u00e7uar duke gdhendur dru, ashtu si\u00e7 ia kan\u00eb vendos\u00eb edhe nofk\u00ebn, ve\u00e7se i pagdhendur. Ky njeri i ka prioritetet mbrapsht dhe, gjyshja nuk \u00ebsht\u00eb lloji i gruas q\u00eb ia ha vesh\u00ebt t\u00eb b\u00ebhet si burrat e dynjas\u00eb, se n\u00eb fund t\u00eb fundit, njeri i \u00e7uditsh\u00ebm me nam \u00ebsht\u00eb tashm\u00eb edhe ajo. Ndoshta prej pasivitetit t\u00eb t\u00eb shoqit, apo prej ngeve t\u00eb pakta t\u00eb gjyshes p\u00ebr t\u2019u p\u00ebrfshir\u00eb me k\u00ebdo q\u00eb i qaset, fshatar\u00ebt kan\u00eb v\u00ebn\u00eb re nj\u00eb afinitet skandaloz me kunatin, v\u00ebllain e t\u00eb shoqit. Mesa duket, ai i \u00ebsht\u00eb v\u00ebn\u00eb pas, me iden\u00eb ta b\u00ebj\u00eb t\u00eb veten. Kjo histori vazhdoi p\u00ebr disa muaj dhe, u b\u00eb aq e normalizuar n\u00eb fshat, sa fshatar\u00ebt filluan edhe t\u00eb simpatizonin me rastin, duke e justifikuar me iden\u00eb se \u00ebsht\u00eb faji i t\u00eb shoqit q\u00eb \u00ebsht\u00eb aq hu. Gjendja arriti pikun kur kunati tentoi ta kap\u00eb kund\u00ebr d\u00ebshir\u00ebs s\u00eb saj, nj\u00eb dit\u00eb q\u00eb q\u00eblloi vet\u00ebm n\u00eb sht\u00ebpi. Gjyshja ia mbathi nga aty dhe kurora u prish. Me ta nuk u pa m\u00eb derisa vdiq pas disa vitesh. Gjithsesi, gjyshja u martua prap\u00eb. Kishte plot njer\u00ebz q\u00eb hyn\u00eb si shkes dhe brenda nj\u00eb kohe t\u00eb shkurt\u00ebr e gjeti veten n\u00eb sht\u00ebpin\u00eb e t\u00eb shoqit t\u00eb ri. Ai ishte katolik dhe komunist. Katolik sepse i p\u00eblqente t\u00eb luste festat, me aheng sipas zakonit dhe, komunist sepse ishte Kryetar K\u00ebshilli p\u00ebr tre katunde. Krejt e kund\u00ebrta e burrit t\u00eb par\u00eb, ky ishte mjaft popullor, i gjall\u00eb, me autoritet, gjak\u00ebmb\u00ebl, dhe nj\u00ebfar\u00eb donzhuani. E shijonte pasivitetin e gjyshes se k\u00ebshtu mund t\u00eb flirtonte posht\u00eb e lart me shoqe t\u00eb partis\u00eb dhe, t\u00eb gjente n\u00eb sht\u00ebpi komfortin e familjes. Gjyshes i dukej \u00e7nderuese t\u00eb b\u00ebnte skena xhelozie, fisnik\u00ebria me t\u00eb cil\u00ebn \u00ebsht\u00eb m\u00ebsuar ta shoh\u00eb veten, nuk ia lejon, por edhe roli i budallaqes nuk e b\u00ebn t\u00eb ndihet m\u00eb mir\u00eb, ndaj edhe e nxjerr kok\u00ebn shpejt. K\u00eb i sjell\u00a0mysafire t\u00eb gjinis\u00eb fem\u00ebr n\u00eb sht\u00ebpi, gjyshja refuzon ta pres\u00eb. Ua fik stuf\u00ebn, ua fsheh ver\u00ebn dhe rakin\u00eb dhe, mbyllet n\u00eb dhom\u00eb e nuk b\u00ebhet e gjall\u00eb as t\u2019u jap\u00eb dor\u00ebn. Rr\u00ebfen gjyshi nj\u00eb rast specifik, me llogaritaren. E k\u00ebrkonte rasti q\u00eb me shok\u00eb e shoqe komunist\u00eb t\u00eb tregoje kujdes dhe respekt t\u00eb ve\u00e7ant\u00eb, dhe gjyshi si kryetar k\u00ebshilli, i b\u00ebheshin shpesh vizita nga shok\u00eb dhe epror\u00eb. Ve\u00e7se n\u00eb k\u00ebt\u00eb rast ishte edhe llogaritarja, t\u00eb cil\u00ebn gjyshja e kish vdekje. Burrat i priti gjith\u00eb turinj, sa me th\u00ebn\u00eb, llogaritaren e injoroi\u00a0fare. Po kjo grua kaq e hidhur? Thon\u00eb burrat. \u00c7a i paskam ba un? Pyet n\u00eb fund gjyshin llogaritarja. Ky u shpjegon se k\u00ebshtu \u00ebsht\u00eb, lodhet dhe \u00ebsht\u00eb pa nge, ndaj as ky vet\u00eb nuk e ngacmon shum\u00eb. Dhe ka t\u00eb drejt\u00eb, ai nuk e p\u00eblqen konfliktin. U hap rrug\u00eb t\u00eb tjer\u00ebve p\u00ebr hir t\u00eb qet\u00ebsis\u00eb, gj\u00eb q\u00eb gjyshen e acaron, sepse k\u00ebshtu \u00ebsht\u00eb e paaft\u00eb ta ndryshoj\u00eb gjyshin. Ajo kujdesej p\u00ebr f\u00ebmij\u00ebt e grave q\u00eb punonin n\u00eb kooperativ\u00eb, post t\u00eb cilin ia ka caktuar gjyshi sepse \u00ebsht\u00eb m\u00eb i rehatsh\u00ebm p\u00ebr grat\u00eb dhe sepse gjyshja kujdeset mir\u00eb p\u00ebr f\u00ebmij\u00ebt. Rug\u00ebs p\u00ebr n\u00eb pun\u00eb i del nj\u00eb grua nga fshati dhe nga hi\u00e7i, i thot\u00eb t\u00ebr\u00eb krenari se gjyshi paska qen\u00eb i saji para se t\u00eb b\u00ebhej bashk\u00ebshorti i gjyshes. Kjo, l\u00ebshon f\u00ebmij\u00ebt q\u00eb kishte p\u00ebrdore dhe i jep 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