{"id":13949,"date":"2022-07-19T17:25:53","date_gmt":"2022-07-19T15:25:53","guid":{"rendered":"https:\/\/nyje.al\/?p=13949"},"modified":"2024-09-27T09:50:31","modified_gmt":"2024-09-27T07:50:31","slug":"mera","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/mera\/","title":{"rendered":"Mera"},"content":{"rendered":"
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Antonela Pepkolaj| 19.07.2022 | nyje.al
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*Ky \u00ebsht\u00eb nj\u00eb portretizim bazuar n\u00eb histori t\u00eb v\u00ebrtet\u00eb, rr\u00ebfyer nga nj\u00eb banore e Kamz\u00ebs.\u00a0<\/em><\/span><\/p>

Mera u fejua kur ishte 11 vje\u00e7e. D.m.th e fejuan. Ishte e gjat\u00eb, e bardh\u00eb, e brisht\u00eb, e heshtur, syshkruar dhe kureshtare. Tash \u00ebsht\u00eb vet\u00ebm e gjat\u00eb. I shoqi, asokohe, ishte 30 vje\u00e7, i rritur vet\u00ebm me t\u00eb atin, dy v\u00ebllez\u00ebr dhe nj\u00eb mot\u00ebr. E \u00ebma i vdiq n\u00eb spital. Nuk dihet n\u00ebse vdiq nga fruthi apo nga orteku i bores q\u00eb zuri krejt spitalin. N\u00eb t\u00eb dyja rastet, e ka pas\u00eb t\u00eb shkruar.<\/span><\/p>

Mera u martua kur ishte 15 vje\u00e7. Komshinjt\u00eb e spiunuan t\u00eb shoqin, se po lidhte jet\u00ebn me nj\u00eb minorene. P\u00ebr t\u00eb mos p\u00ebrfunduar n\u00eb burg, i shoqi i\u00a0Mer\u00ebs justifikohet te gjendja civile se k\u00ebshtu \u00ebsht\u00eb marr\u00ebveshja mes familjeve, se dhe ai po i\u00a0jep v\u00ebllait t\u00eb Mer\u00ebs motr\u00ebn e vet, Hanen, e cila ishte 9 vje\u00e7e. Mandej b\u00ebri pun\u00eb komunitare p\u00ebr ca koh\u00eb si rregullues \u00e7atish, derisa e b\u00ebn\u00eb karikatur\u00eb dhe e ngjit\u00ebn n\u00ebp\u00ebr shtylla sepse nuk flinte thuajse kurr\u00eb n\u00eb sht\u00ebpi, shkaku i\u00a0pun\u00ebs. I shoqi i\u00a0Mer\u00ebs quhet Hamdi.<\/span><\/p>

Jetonin tre kurora n\u00eb nj\u00eb sht\u00ebpi, por Mera nuk d\u00ebshiron t\u00eb flas\u00eb p\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb vet, ajo d\u00ebshiron t\u00eb flas\u00eb p\u00ebr Hanen, gruan e vog\u00ebl t\u00eb v\u00ebllaut, motra e t\u00eb shoqit. P\u00ebr Hanen tregon se ka vuajtur shum\u00eb, kryesisht p\u00ebr dy arsye; ka r\u00ebn\u00eb n\u00eb shtrat me t\u00eb shoqin p\u00ebr dy vite p\u00ebrpara se t\u2019i vinin peridoat dhe, i\u00a0kan\u00eb vdekur n\u00ebnt\u00eb f\u00ebmij\u00eb. P\u00ebr t\u00eb par\u00ebn Mera nuk \u00ebsht\u00eb e lumtur, por – thot\u00eb, – \u00ebsht\u00eb normale. Edhe humbja e f\u00ebmij\u00ebve \u00ebsht\u00eb normale. Mera gjithashtu ka humbur f\u00ebmij\u00eb, nj\u00eb djal\u00eb. Thot\u00eb se, nuk e dinte se njeriu mund t\u00eb p\u00ebrjetoj\u00eb gj\u00ebra kaq t\u00eb m\u00ebdha dhe, se p\u00ebr t\u00eb ishte katastrofike t\u00eb kujtonte \u00e7do m\u00ebngjes kur kthjellej se djali i saj vdiq. P\u00ebr t\u00eb \u00ebsht\u00eb e paimagjinueshme q\u00eb Hane e ka kaluar k\u00ebt\u00eb n\u00ebnt\u00eb her\u00eb.<\/span><\/p>

Mera tregon edhe p\u00ebr Rizvanin, vjehrrin e vet. \u201cIshte rob ushtar. Ve\u00e7 p\u00ebr luftra fliste. Kam luftu k\u00ebtej, kam luftu andej. Kam vrar\u00eb 80 iher,e 100 tjet\u00ebrher\u00eb\u201d. Rizvani ishte feudal i vetshpallur. Tregon se krejt \u00e7far\u00eb kishte, e investoi p\u00ebr blerje tokash. Djerrina e shpatina n\u00ebp\u00ebr Kuk\u00ebs prej t\u00eb cilave, sot e k\u00ebsaj dite, pjes\u00ebtar\u00eb t\u00eb familjes mundohen t\u2019ia mbathin. Gjithsesi, fakti se jan\u00eb n\u00eb Kuk\u00ebs nuk \u00ebsht\u00eb problemi m\u00eb i\u00a0madh, po se jan\u00eb toka t\u00eb rrezikuara nga orteqet, se n\u00eb fakt ata q\u00eb u zhvendos\u00ebn, nuk ik\u00ebn, po u p\u00ebrzun\u00eb. Rizvanit pra, i\u00a0shterri pasuria dhe vendosi t\u00eb shes\u00eb t\u00eb motr\u00ebn n\u00eb Maqedoni, p\u00ebr nj\u00eb thes grur\u00eb. Mer\u00ebs nuk i\u00a0duket e \u00e7uditshme, madje \u00ebsht\u00eb mir\u00ebnjoh\u00ebse, se shkaku i krushqis\u00eb, ajo mundi t\u00eb udh\u00ebtoj\u00eb jasht\u00eb Shqip\u00ebris\u00eb politike.<\/span><\/p>

Di\u00e7ka q\u00eb e pati habitur Mer\u00ebn n\u00eb fillim, kur ishte nuse e re, ishte se kishte t\u00eb af\u00ebrm t\u00eb t\u00eb shoqit katolik. Hamdia i pati treguar, nj\u00eb nat\u00eb n\u00ebn shtrojat e ngrohta, se Tahir Tahiraj, i\u00a0pari i\u00a0fisit, kur kishte ndar\u00eb gj\u00ebn\u00eb me v\u00ebllan\u00eb e vet, Tahiri kishte marr\u00eb vi\u00e7in dhe ishte b\u00ebr\u00eb mysliman, v\u00ebllai kishte marr\u00eb derrin dhe ishte b\u00ebr\u00eb katolik. Osman\u00ebt s\u2019kan\u00eb fare gisht n\u00eb k\u00ebt\u00eb pun\u00eb. Gjithsesi, tash pas fiks shtat\u00eb brezave, trash\u00ebgimia e dy v\u00ebllerz\u00ebve ruhet gjall\u00eb si identitet fetar. Megjith\u00ebse p\u00ebr fen\u00eb Mera s’e vret mendjen fort, \u00ebsht\u00eb gjithmon\u00eb e rregullt me Qitapin e vet, ves t\u00eb cilin ua ka pasuar dhe f\u00ebmij\u00ebve t\u00eb vet bashk\u00eb me nip\u00ebrit e mbesat. \u201cU kena dhan\u00eb buk\u00ebn e goj\u00ebs dhe Fjal\u00ebn e Zotit. Boll sa me jetu dy jet\u00eb\u201d.<\/span><\/p>

Mera nuk i p\u00eblqen grat\u00eb\u00a0e lumtura. Grat\u00eb\u00a0e gjalla. Grat\u00eb\u00a0e zgjuara. Dhe grat\u00eb\u00a0q\u00eb i duan burrat e tyre. P\u00ebr k\u00ebt\u00eb tem\u00eb ajo flet gjat\u00eb. Thot\u00eb se, nj\u00eb grua\u00a0q\u00eb del p\u00ebrtej detyrave t\u00eb veta, \u00ebsht\u00eb e djall\u00ebzuar, dhe si e till\u00eb, \u00ebsht\u00eb taksirat i t\u00eb shoqit t\u00eb vet ta mbaj\u00eb n\u00ebn kontroll, ndryshe t\u00eb sjell gj\u00ebm\u00ebn. Tregon se, gruan\u00a0e merr m\u00eb qaf\u00eb dhe bukuria e vet, se duke qen\u00eb e martuar, nj\u00eb vajz\u00eb e re e fshatit b\u00ebri p\u00ebr vete nj\u00eb burr\u00eb q\u00eb nuk ishte i\u00a0shoqi, duke shkaktuar q\u00eb k\u00ebta dy t\u00eb fundit t\u00eb hynin n\u00eb nj\u00eb konflikt q\u00eb gjithashtu u b\u00eb pjes\u00eb e trash\u00ebgimis\u00eb s\u00eb tyre familjare. Thot\u00eb,\u00a0por nuk e shpjegon pse, q\u00eb \u00ebsht\u00eb mir\u00eb\u00a0q\u00eb nj\u00eb grua\u00a0t\u00eb mos rrij\u00eb vet\u00ebm, por t\u00eb jet\u00eb n\u00ebn shoq\u00ebrin\u00eb e dikujt gjith\u00eb koh\u00ebn, kjo jo vet\u00ebm p\u00ebr sigurin\u00eb e vet fizike, por sepse nj\u00eb grua\u00a0nuk duhet t\u00eb dalloj\u00eb. Nj\u00eb grua e b\u00ebn t\u00eb dalloj\u00eb vet\u00ebm nami, zakonisht nami i keq, ndaj Mera sugjeron t\u2019i rrim\u00eb larg namit, edhe t\u00eb mirit.<\/span><\/p>

Mandej thot\u00eb se ka b\u00ebr\u00eb nj\u00eb jet\u00eb t\u00eb mundimshme, aspak t\u00eb qet\u00eb, por gjithsesi, shton se t\u00eb mirat i ka g\u00ebzuar m\u00eb shum\u00eb prej k\u00ebtij fakti. Dhe e mbyll me nj\u00eb pohim, pak grotesk, por tashm\u00eb klasik, se po pret vdekjen dhe se shpreson ta marr\u00eb fill, pa mundime, se s\u2019ia ka takatin tash q\u00eb \u00ebsht\u00eb e vjet\u00ebr.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Antonela Pepkolaj| 19.07.2022 | nyje.al*Ky \u00ebsht\u00eb nj\u00eb portretizim bazuar n\u00eb histori t\u00eb v\u00ebrtet\u00eb, rr\u00ebfyer nga nj\u00eb banore e Kamz\u00ebs.\u00a0 Mera u fejua kur ishte 11 vje\u00e7e. D.m.th e fejuan. Ishte e gjat\u00eb, e bardh\u00eb, e brisht\u00eb, e heshtur, syshkruar dhe kureshtare. Tash \u00ebsht\u00eb vet\u00ebm e gjat\u00eb. I shoqi, asokohe, ishte 30 vje\u00e7, i rritur vet\u00ebm me t\u00eb atin, dy v\u00ebllez\u00ebr dhe nj\u00eb mot\u00ebr. E \u00ebma i vdiq n\u00eb spital. Nuk dihet n\u00ebse vdiq nga fruthi apo nga orteku i bores q\u00eb zuri krejt spitalin. N\u00eb t\u00eb dyja rastet, e ka pas\u00eb t\u00eb shkruar. Mera u martua kur ishte 15 vje\u00e7. Komshinjt\u00eb e spiunuan t\u00eb shoqin, se po lidhte jet\u00ebn me nj\u00eb minorene. P\u00ebr t\u00eb mos p\u00ebrfunduar n\u00eb burg, i shoqi i\u00a0Mer\u00ebs justifikohet te gjendja civile se k\u00ebshtu \u00ebsht\u00eb marr\u00ebveshja mes familjeve, se dhe ai po i\u00a0jep v\u00ebllait t\u00eb Mer\u00ebs motr\u00ebn e vet, Hanen, e cila ishte 9 vje\u00e7e. Mandej b\u00ebri pun\u00eb komunitare p\u00ebr ca koh\u00eb si rregullues \u00e7atish, derisa e b\u00ebn\u00eb karikatur\u00eb dhe e ngjit\u00ebn n\u00ebp\u00ebr shtylla sepse nuk flinte thuajse kurr\u00eb n\u00eb sht\u00ebpi, shkaku i\u00a0pun\u00ebs. I shoqi i\u00a0Mer\u00ebs quhet Hamdi. Jetonin tre kurora n\u00eb nj\u00eb sht\u00ebpi, por Mera nuk d\u00ebshiron t\u00eb flas\u00eb p\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb vet, ajo d\u00ebshiron t\u00eb flas\u00eb p\u00ebr Hanen, gruan e vog\u00ebl t\u00eb v\u00ebllaut, motra e t\u00eb shoqit. P\u00ebr Hanen tregon se ka vuajtur shum\u00eb, kryesisht p\u00ebr dy arsye; ka r\u00ebn\u00eb n\u00eb shtrat me t\u00eb shoqin p\u00ebr dy vite p\u00ebrpara se t\u2019i vinin peridoat dhe, i\u00a0kan\u00eb vdekur n\u00ebnt\u00eb f\u00ebmij\u00eb. P\u00ebr t\u00eb par\u00ebn Mera nuk \u00ebsht\u00eb e lumtur, por – thot\u00eb, – \u00ebsht\u00eb normale. Edhe humbja e f\u00ebmij\u00ebve \u00ebsht\u00eb normale. Mera gjithashtu ka humbur f\u00ebmij\u00eb, nj\u00eb djal\u00eb. Thot\u00eb se, nuk e dinte se njeriu mund t\u00eb p\u00ebrjetoj\u00eb gj\u00ebra kaq t\u00eb m\u00ebdha dhe, se p\u00ebr t\u00eb ishte katastrofike t\u00eb kujtonte \u00e7do m\u00ebngjes kur kthjellej se djali i saj vdiq. P\u00ebr t\u00eb \u00ebsht\u00eb e paimagjinueshme q\u00eb Hane e ka kaluar k\u00ebt\u00eb n\u00ebnt\u00eb her\u00eb. Mera tregon edhe p\u00ebr Rizvanin, vjehrrin e vet. \u201cIshte rob ushtar. Ve\u00e7 p\u00ebr luftra fliste. Kam luftu k\u00ebtej, kam luftu andej. Kam vrar\u00eb 80 iher,e 100 tjet\u00ebrher\u00eb\u201d. Rizvani ishte feudal i vetshpallur. Tregon se krejt \u00e7far\u00eb kishte, e investoi p\u00ebr blerje tokash. Djerrina e shpatina n\u00ebp\u00ebr Kuk\u00ebs prej t\u00eb cilave, sot e k\u00ebsaj dite, pjes\u00ebtar\u00eb t\u00eb familjes mundohen t\u2019ia mbathin. Gjithsesi, fakti se jan\u00eb n\u00eb Kuk\u00ebs nuk \u00ebsht\u00eb problemi m\u00eb i\u00a0madh, po se jan\u00eb toka t\u00eb rrezikuara nga orteqet, se n\u00eb fakt ata q\u00eb u zhvendos\u00ebn, nuk ik\u00ebn, po u p\u00ebrzun\u00eb. Rizvanit pra, i\u00a0shterri pasuria dhe vendosi t\u00eb shes\u00eb t\u00eb motr\u00ebn n\u00eb Maqedoni, p\u00ebr nj\u00eb thes grur\u00eb. Mer\u00ebs nuk i\u00a0duket e \u00e7uditshme, madje \u00ebsht\u00eb mir\u00ebnjoh\u00ebse, se shkaku i krushqis\u00eb, ajo mundi t\u00eb udh\u00ebtoj\u00eb jasht\u00eb Shqip\u00ebris\u00eb politike. Di\u00e7ka q\u00eb e pati habitur Mer\u00ebn n\u00eb fillim, kur ishte nuse e re, ishte se kishte t\u00eb af\u00ebrm t\u00eb t\u00eb shoqit katolik. Hamdia i pati treguar, nj\u00eb nat\u00eb n\u00ebn shtrojat e ngrohta, se Tahir Tahiraj, i\u00a0pari i\u00a0fisit, kur kishte ndar\u00eb gj\u00ebn\u00eb me v\u00ebllan\u00eb e vet, Tahiri kishte marr\u00eb vi\u00e7in dhe ishte b\u00ebr\u00eb mysliman, v\u00ebllai kishte marr\u00eb derrin dhe ishte b\u00ebr\u00eb katolik. Osman\u00ebt s\u2019kan\u00eb fare gisht n\u00eb k\u00ebt\u00eb pun\u00eb. Gjithsesi, tash pas fiks shtat\u00eb brezave, trash\u00ebgimia e dy v\u00ebllerz\u00ebve ruhet gjall\u00eb si identitet fetar. Megjith\u00ebse p\u00ebr fen\u00eb Mera s’e vret mendjen fort, \u00ebsht\u00eb gjithmon\u00eb e rregullt me Qitapin e vet, ves t\u00eb cilin ua ka pasuar dhe f\u00ebmij\u00ebve t\u00eb vet bashk\u00eb me nip\u00ebrit e mbesat. \u201cU kena dhan\u00eb buk\u00ebn e goj\u00ebs dhe Fjal\u00ebn e Zotit. Boll sa me jetu dy jet\u00eb\u201d. Mera nuk i p\u00eblqen grat\u00eb\u00a0e lumtura. Grat\u00eb\u00a0e gjalla. Grat\u00eb\u00a0e zgjuara. Dhe grat\u00eb\u00a0q\u00eb i duan burrat e tyre. P\u00ebr k\u00ebt\u00eb tem\u00eb ajo flet gjat\u00eb. Thot\u00eb se, nj\u00eb grua\u00a0q\u00eb del p\u00ebrtej detyrave t\u00eb veta, \u00ebsht\u00eb e djall\u00ebzuar, dhe si e till\u00eb, \u00ebsht\u00eb taksirat i t\u00eb shoqit t\u00eb vet ta mbaj\u00eb n\u00ebn kontroll, ndryshe t\u00eb sjell gj\u00ebm\u00ebn. Tregon se, gruan\u00a0e merr m\u00eb qaf\u00eb dhe bukuria e vet, se duke qen\u00eb e martuar, nj\u00eb vajz\u00eb e re e fshatit b\u00ebri p\u00ebr vete nj\u00eb burr\u00eb q\u00eb nuk ishte i\u00a0shoqi, duke shkaktuar q\u00eb k\u00ebta dy t\u00eb fundit t\u00eb hynin n\u00eb nj\u00eb konflikt q\u00eb gjithashtu u b\u00eb pjes\u00eb e trash\u00ebgimis\u00eb s\u00eb tyre familjare. Thot\u00eb,\u00a0por nuk e shpjegon pse, q\u00eb \u00ebsht\u00eb mir\u00eb\u00a0q\u00eb nj\u00eb grua\u00a0t\u00eb mos rrij\u00eb vet\u00ebm, por t\u00eb jet\u00eb n\u00ebn shoq\u00ebrin\u00eb e dikujt gjith\u00eb koh\u00ebn, kjo jo vet\u00ebm p\u00ebr sigurin\u00eb e vet fizike, por sepse nj\u00eb grua\u00a0nuk duhet t\u00eb dalloj\u00eb. Nj\u00eb grua e b\u00ebn t\u00eb dalloj\u00eb vet\u00ebm nami, zakonisht nami i keq, ndaj Mera sugjeron t\u2019i rrim\u00eb larg namit, edhe t\u00eb mirit. Mandej thot\u00eb se ka b\u00ebr\u00eb nj\u00eb jet\u00eb t\u00eb mundimshme, aspak t\u00eb qet\u00eb, por gjithsesi, shton se t\u00eb mirat i ka g\u00ebzuar m\u00eb shum\u00eb prej k\u00ebtij fakti. Dhe e mbyll me nj\u00eb pohim, pak grotesk, por tashm\u00eb klasik, se po pret vdekjen dhe se shpreson ta marr\u00eb fill, pa mundime, se s\u2019ia ka takatin tash q\u00eb \u00ebsht\u00eb e 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