{"id":13152,"date":"2022-04-11T19:06:09","date_gmt":"2022-04-11T17:06:09","guid":{"rendered":"https:\/\/nyje.al\/?p=13152"},"modified":"2024-09-26T15:00:18","modified_gmt":"2024-09-26T13:00:18","slug":"kur-vdes-njeriu","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/kur-vdes-njeriu\/","title":{"rendered":"Kur vdes njeriu"},"content":{"rendered":"
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Antonela Pepkolaj | 11.04.2022 | nyje.al<\/strong><\/span>

<\/em>Nj\u00eb d\u00ebshmi e Kuk\u00ebsit.<\/strong><\/span>
Humbja dhe varri sh\u00ebnjojn\u00eb vdekjen, si dy realitetet m\u00eb t\u00eb prekshme p\u00ebr ata q\u00eb kan\u00eb humbur dik\u00eb. Humbja, si eksperienc\u00eb psikologjike sh\u00ebnjon t\u00eb vdekurin, varri si sht\u00ebpia e fundit sh\u00ebnjon prehjen. Nga sfera e individuales n\u00eb at\u00eb t\u00eb kolektives, humbja b\u00ebhet vaj dhe hidh\u00ebrimi b\u00ebhet zi. Eksperienca humane \u00ebsht\u00eb rrahur mjaftuesh\u00ebm me humbjen, sa p\u00ebr t\u00eb konsoliduar nj\u00eb mekaniz\u00ebm q\u00eb i lejon krejt bot\u00ebkuptimit t\u00eb saj mbi vdekjen, t\u00eb kthehet n\u00eb nj\u00eb lloj riti apo edhe n\u00eb doke.<\/span><\/p>

Vdekja jon\u00eb ndodh n\u00eb Kuk\u00ebs dhe fillon me nj\u00eb \u00ebnd\u00ebrr. T\u00eb \u00ebnd\u00ebrrosh nj\u00eb kal\u00eb t\u00eb bardh\u00eb \u00ebsht\u00eb ogur i mir\u00eb, nd\u00ebrsa nj\u00eb kal\u00eb i zi \u00ebsht\u00eb n\u00ebnkuptues i drejtp\u00ebrdrejt\u00eb i vdekjes. Ndaj edhe i vdekuri yn\u00eb e dinte se do t\u00eb vdiste, ishte gj\u00ebja e par\u00eb q\u00eb u tha familjar\u00ebve at\u00eb m\u00ebngjes. Brenda tre dit\u00ebsh e gjeti veten n\u00eb agonin\u00eb e dh\u00ebnies s\u00eb shpirtit. Gjat\u00eb k\u00ebsaj kohe familjar\u00ebt jan\u00eb vendimtar\u00eb n\u00eb koh\u00ebzgjatjen e torturave. Po t\u2019i vendos\u00ebsh l\u00ebnguesit posht\u00eb jast\u00ebkut nj\u00eb mjet q\u00eb p\u00ebrfaq\u00ebson profesionin e vet, thon\u00eb se shpirti del m\u00eb shpejt. T\u00eb vdekurit ton\u00eb i vendos\u00ebn nj\u00eb met\u00ebr. P\u00ebr t\u00eb vdekurin qanin mbesat, m\u00eb shum\u00eb nga frika se nga trishtimi. N\u00ebse l\u00ebnguesi merr vesh se dikush po qan, i k\u00ebputet shpirti dhe ngelet p\u00ebr shum\u00eb muaj as n\u00eb k\u00ebt\u00eb bot\u00eb, as n\u00eb tjetr\u00ebn. Ndaj edhe mbesat i nxorr\u00ebn jasht\u00eb. Ata n\u00eb dhom\u00eb nuk mund t\u00eb qajn\u00eb. I vdekuri duhet lar\u00eb dhe veshur nga dikush i sht\u00ebpis\u00eb dhe uji duhet derdhur. Ndonj\u00ebher\u00eb i vendoset nj\u00eb cop\u00eb pasqyr\u00eb n\u00ebn hund\u00eb, p\u00ebr t\u00eb d\u00ebshmuar n\u00ebse ka ende frym\u00eb.<\/span><\/p>

E zonja e shpis\u00eb jep nj\u00eb shami me t\u00eb cil\u00ebn t\u00eb vdekurit i mbulohet fytyra, sa shtihet n\u00eb arkivol. M\u00eb tej shamia ruhet. Dhoma pastrohet mir\u00eb dhe b\u00ebhet gati q\u00eb i vdekuri t\u00eb flej\u00eb edhe nj\u00eb nat\u00eb t\u00eb fundit n\u00eb sht\u00ebpin\u00eb e vet. Arkivoli nuk duhet shtrir\u00eb p\u00ebrtoke por duhet vendosur lart, me k\u00ebmb\u00ebt nga per\u00ebndimi. Posht\u00eb tij vendoset nj\u00eb got\u00eb uj\u00eb, e cila q\u00ebndron aty gjat\u00eb gjith\u00eb nat\u00ebs dhe q\u00eb, nuk duhet prekur nga kurrkush, se \u00ebsht\u00eb keq. Nj\u00eb nat\u00eb n\u00eb sht\u00ebpi b\u00ebhet q\u00eb t\u00eb dal\u00eb shpirti. T\u00eb vdekurin nuk e p\u00ebrcjell e zonja e shpis\u00eb, por familjar\u00eb t\u00eb tjer\u00eb. Gjat\u00eb koh\u00ebs q\u00eb e p\u00ebrcjellin me vajtim, e zonja e shpis\u00eb mban me duar bufen\u00eb, q\u00eb i vdekuri t\u00eb mos marr\u00eb bereqetin e sht\u00ebpis\u00eb me vete.<\/span><\/p>

P\u00ebr varrin ose arkivolin punojn\u00eb shok\u00ebt, ose banor\u00eb q\u00eb jetojn\u00eb af\u00ebr. P\u00ebrdoret dru ponica,\u00a0si\u00e7 e quajn\u00eb n\u00eb Kuk\u00ebs p\u00ebr arkivolin ose sh\u00ebnjuesin e varrit. Rritet me shumic\u00eb n\u00eb Kuk\u00ebs dhe nuk mund t\u00eb p\u00ebrdoret p\u00ebr asgj\u00eb tjet\u00ebr; as p\u00ebr nd\u00ebrtim dhe as p\u00ebr t\u00eb ndezur zjarr. Rrobat e t\u00eb vdekurit nuk duhen mbajtur n\u00eb sht\u00ebpi m\u00eb shum\u00eb se nj\u00eb jav\u00eb, duhen dhuruar. Vajtimi b\u00ebhet nga grat\u00eb e sht\u00ebpis\u00eb, me raste marrin edhe gra vajtuese me pages\u00eb. Gjat\u00eb vajtimit grat\u00eb kujtojn\u00eb jet\u00ebn e t\u00eb vdekurit, e rr\u00ebfejn\u00eb me kuj\u00eb dhe me duar n\u00eb faqe.<\/span><\/p>

P\u00ebr nj\u00eb jav\u00eb nuk duhen fikur dritat e shpis\u00eb, se \u00ebsht\u00eb keq. P\u00ebr nj\u00eb vit, sht\u00ebpis\u00eb i duhet dh\u00ebn\u00eb er\u00eb, ndaj gatuhet hallv\u00eb ose petulla, q\u00eb u shp\u00ebrndahet t\u00eb tjer\u00ebve. Pas nj\u00eb viti i ndreqet varri. Familjar\u00ebt mbajn\u00eb zi me rroba n\u00eb ngjyr\u00eb jeshile ose kafe, sepse e zeza \u00ebsht\u00eb ters. P\u00ebr t\u00eb dyzetat b\u00ebhet nj\u00eb drek\u00eb. P\u00ebr dy jav\u00eb prania e t\u00eb vdekurit ndihet n\u00eb rrethin e sht\u00ebpis\u00eb. Shpirti i tij sillet kudo ku ka qen\u00eb ai n\u00eb t\u00eb gjall\u00eb t\u00eb vet. Ngado ku sillet shpirti, sillet edhe nj\u00eb zog, si\u00e7 d\u00ebshmon edhe mbesa q\u00eb e ka par\u00eb, t\u00eb k\u00ebndoj\u00eb mbi pem\u00ebt e mimozave. M\u00eb tej, p\u00ebrve\u00e7 heshtjes s\u00eb komshinjve si shenj\u00eb respekti dhe breng\u00ebs s\u00eb familjar\u00ebve, humbja l\u00eb pak gjurm\u00eb t\u00eb tjera.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Antonela Pepkolaj | 11.04.2022 | nyje.alNj\u00eb d\u00ebshmi e Kuk\u00ebsit.Humbja dhe varri sh\u00ebnjojn\u00eb vdekjen, si dy realitetet m\u00eb t\u00eb prekshme p\u00ebr ata q\u00eb kan\u00eb humbur dik\u00eb. Humbja, si eksperienc\u00eb psikologjike sh\u00ebnjon t\u00eb vdekurin, varri si sht\u00ebpia e fundit sh\u00ebnjon prehjen. Nga sfera e individuales n\u00eb at\u00eb t\u00eb kolektives, humbja b\u00ebhet vaj dhe hidh\u00ebrimi b\u00ebhet zi. Eksperienca humane \u00ebsht\u00eb rrahur mjaftuesh\u00ebm me humbjen, sa p\u00ebr t\u00eb konsoliduar nj\u00eb mekaniz\u00ebm q\u00eb i lejon krejt bot\u00ebkuptimit t\u00eb saj mbi vdekjen, t\u00eb kthehet n\u00eb nj\u00eb lloj riti apo edhe n\u00eb doke. Vdekja jon\u00eb ndodh n\u00eb Kuk\u00ebs dhe fillon me nj\u00eb \u00ebnd\u00ebrr. T\u00eb \u00ebnd\u00ebrrosh nj\u00eb kal\u00eb t\u00eb bardh\u00eb \u00ebsht\u00eb ogur i mir\u00eb, nd\u00ebrsa nj\u00eb kal\u00eb i zi \u00ebsht\u00eb n\u00ebnkuptues i drejtp\u00ebrdrejt\u00eb i vdekjes. Ndaj edhe i vdekuri yn\u00eb e dinte se do t\u00eb vdiste, ishte gj\u00ebja e par\u00eb q\u00eb u tha familjar\u00ebve at\u00eb m\u00ebngjes. Brenda tre dit\u00ebsh e gjeti veten n\u00eb agonin\u00eb e dh\u00ebnies s\u00eb shpirtit. Gjat\u00eb k\u00ebsaj kohe familjar\u00ebt jan\u00eb vendimtar\u00eb n\u00eb koh\u00ebzgjatjen e torturave. Po t\u2019i vendos\u00ebsh l\u00ebnguesit posht\u00eb jast\u00ebkut nj\u00eb mjet q\u00eb p\u00ebrfaq\u00ebson profesionin e vet, thon\u00eb se shpirti del m\u00eb shpejt. T\u00eb vdekurit ton\u00eb i vendos\u00ebn nj\u00eb met\u00ebr. P\u00ebr t\u00eb vdekurin qanin mbesat, m\u00eb shum\u00eb nga frika se nga trishtimi. N\u00ebse l\u00ebnguesi merr vesh se dikush po qan, i k\u00ebputet shpirti dhe ngelet p\u00ebr shum\u00eb muaj as n\u00eb k\u00ebt\u00eb bot\u00eb, as n\u00eb tjetr\u00ebn. Ndaj edhe mbesat i nxorr\u00ebn jasht\u00eb. Ata n\u00eb dhom\u00eb nuk mund t\u00eb qajn\u00eb. I vdekuri duhet lar\u00eb dhe veshur nga dikush i sht\u00ebpis\u00eb dhe uji duhet derdhur. Ndonj\u00ebher\u00eb i vendoset nj\u00eb cop\u00eb pasqyr\u00eb n\u00ebn hund\u00eb, p\u00ebr t\u00eb d\u00ebshmuar n\u00ebse ka ende frym\u00eb. E zonja e shpis\u00eb jep nj\u00eb shami me t\u00eb cil\u00ebn t\u00eb vdekurit i mbulohet fytyra, sa shtihet n\u00eb arkivol. M\u00eb tej shamia ruhet. Dhoma pastrohet mir\u00eb dhe b\u00ebhet gati q\u00eb i vdekuri t\u00eb flej\u00eb edhe nj\u00eb nat\u00eb t\u00eb fundit n\u00eb sht\u00ebpin\u00eb e vet. Arkivoli nuk duhet shtrir\u00eb p\u00ebrtoke por duhet vendosur lart, me k\u00ebmb\u00ebt nga per\u00ebndimi. Posht\u00eb tij vendoset nj\u00eb got\u00eb uj\u00eb, e cila q\u00ebndron aty gjat\u00eb gjith\u00eb nat\u00ebs dhe q\u00eb, nuk duhet prekur nga kurrkush, se \u00ebsht\u00eb keq. Nj\u00eb nat\u00eb n\u00eb sht\u00ebpi b\u00ebhet q\u00eb t\u00eb dal\u00eb shpirti. T\u00eb vdekurin nuk e p\u00ebrcjell e zonja e shpis\u00eb, por familjar\u00eb t\u00eb tjer\u00eb. Gjat\u00eb koh\u00ebs q\u00eb e p\u00ebrcjellin me vajtim, e zonja e shpis\u00eb mban me duar bufen\u00eb, q\u00eb i vdekuri t\u00eb mos marr\u00eb bereqetin e sht\u00ebpis\u00eb me vete. P\u00ebr varrin ose arkivolin punojn\u00eb shok\u00ebt, ose banor\u00eb q\u00eb jetojn\u00eb af\u00ebr. P\u00ebrdoret dru ponica,\u00a0si\u00e7 e quajn\u00eb n\u00eb Kuk\u00ebs p\u00ebr arkivolin ose sh\u00ebnjuesin e varrit. Rritet me shumic\u00eb n\u00eb Kuk\u00ebs dhe nuk mund t\u00eb p\u00ebrdoret p\u00ebr asgj\u00eb tjet\u00ebr; as p\u00ebr nd\u00ebrtim dhe as p\u00ebr t\u00eb ndezur zjarr. Rrobat e t\u00eb vdekurit nuk duhen mbajtur n\u00eb sht\u00ebpi m\u00eb shum\u00eb se nj\u00eb jav\u00eb, duhen dhuruar. Vajtimi b\u00ebhet nga grat\u00eb e sht\u00ebpis\u00eb, me raste marrin edhe gra vajtuese me pages\u00eb. Gjat\u00eb vajtimit grat\u00eb kujtojn\u00eb jet\u00ebn e t\u00eb vdekurit, e rr\u00ebfejn\u00eb me kuj\u00eb dhe me duar n\u00eb faqe. P\u00ebr nj\u00eb jav\u00eb nuk duhen fikur dritat e shpis\u00eb, se \u00ebsht\u00eb keq. P\u00ebr nj\u00eb vit, sht\u00ebpis\u00eb i duhet dh\u00ebn\u00eb er\u00eb, ndaj gatuhet hallv\u00eb ose petulla, q\u00eb u shp\u00ebrndahet t\u00eb tjer\u00ebve. Pas nj\u00eb viti i ndreqet varri. Familjar\u00ebt mbajn\u00eb zi me rroba n\u00eb ngjyr\u00eb jeshile ose kafe, sepse e zeza \u00ebsht\u00eb ters. P\u00ebr t\u00eb dyzetat b\u00ebhet nj\u00eb drek\u00eb. P\u00ebr dy jav\u00eb prania e t\u00eb vdekurit ndihet n\u00eb rrethin e sht\u00ebpis\u00eb. Shpirti i tij sillet kudo ku ka qen\u00eb ai n\u00eb t\u00eb gjall\u00eb t\u00eb vet. Ngado ku sillet shpirti, sillet edhe nj\u00eb zog, si\u00e7 d\u00ebshmon edhe mbesa q\u00eb e ka par\u00eb, t\u00eb k\u00ebndoj\u00eb mbi pem\u00ebt e mimozave. M\u00eb tej, p\u00ebrve\u00e7 heshtjes s\u00eb komshinjve si shenj\u00eb respekti dhe breng\u00ebs s\u00eb familjar\u00ebve, humbja l\u00eb pak gjurm\u00eb t\u00eb tjera.<\/p>","protected":false},"author":2,"featured_media":13153,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"right-sidebar","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"ocs-kulture-category-post-sidebar","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[5,4],"tags":[24,167,284,336],"class_list":["post-13152","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture","category-kryenyje","tag-antonela-pepkolaj","tag-kulture","tag-rite","tag-vdekje","entry","has-media"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/13152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=13152"}],"version-history":[{"count":7,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/13152\/revisions"}],"predecessor-version":[{"id":25984,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/posts\/13152\/revisions\/25984"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media\/13153"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=13152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/categories?post=13152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/tags?post=13152"}],"curies":[{"name":"wp","href":"https:\/\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