{"id":12971,"date":"2022-03-07T15:11:37","date_gmt":"2022-03-07T13:11:37","guid":{"rendered":"https:\/\/nyje.al\/?p=12971"},"modified":"2024-09-24T15:04:56","modified_gmt":"2024-09-24T13:04:56","slug":"motra-domenikane-e-se-lumes-imelda","status":"publish","type":"post","link":"https:\/\/nyje.al\/sq\/motra-domenikane-e-se-lumes-imelda\/","title":{"rendered":"Motra Domenikane e s\u00eb Lumes Imelda."},"content":{"rendered":"
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Antonela Pepkolaj | 07.03.2022 | nyje.al<\/strong>\u00a0<\/strong><\/span><\/p>

Me r\u00ebnien e regjimit n\u00eb Shqip\u00ebri, nevoja p\u00ebr t\u00eb kultivuar besimin dhe identitetin fetar katolik, t\u00eb atyre besimtar\u00ebve t\u00eb devotsh\u00ebm, krijoi edhe nevoj\u00ebn q\u00eb Vatikani t\u00eb b\u00ebnte thirrje specifike nga misionar\u00eb t\u00eb urdhrave t\u00eb ndrysh\u00ebm, p\u00ebr t\u00eb rinisur pun\u00ebn baritore dhe edukative, pas rrethpes\u00ebdhjet\u00eb viteve izolim dhe censur\u00eb. Urdhri Domenikan, i cili u rikthye s\u00ebrish n\u00eb Shqip\u00ebri pas k\u00ebsaj thirrjeje, q\u00eb prej shek. XIII, solli misionar\u00eb dhe predikues, me prioritet sidomos edukimin e rinis\u00eb shqiptare. Mot\u00ebr Cecilia Refosco, kujton sesi, para nj\u00ebzet e kat\u00ebr viteve erdhi p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Elbasan, p\u00ebr t\u00eb ndihmuar n\u00eb hapjen e shkoll\u00ebs \u201cImelda Lambertini\u201d, shkoll\u00eb private katolike, e cila solli standard t\u00eb ri n\u00eb modelin e edukimit. Mot\u00ebr Cecilia, ishte dhe drejtoresh\u00eb e k\u00ebsaj shkolle p\u00ebr pes\u00ebmb\u00ebdhjet\u00eb vite, deri n\u00eb vitin 2015. Tash \u00ebsht\u00eb zhvendosur si misionare pran\u00eb kish\u00ebs Sh\u00ebn Gjon Pali II, n\u00eb Bathore, ku dhe ka sh\u00ebrbyer k\u00ebto dy vitet e fundit. E diplomuar n\u00eb pedagogji dhe teologji, pas diplomimit p\u00ebr m\u00ebsuesi dhe specializimit n\u00eb metod\u00ebn Montessori, Mot\u00ebr Cecilia, jep m\u00ebsim fillimisht n\u00eb Venecia dhe m\u00eb tej n\u00eb Sardenj\u00eb t\u00eb Italis\u00eb, p\u00ebr t\u2019u zhvendosur p\u00ebrfundimisht n\u00eb Elbasan. <\/span>

Aty ajo kujton dyndjet, sidomos n\u00eb vitet 2000 dhe 2001, t\u00eb nx\u00ebn\u00ebsve t\u00eb ndrysh\u00ebm, shkak i reputacionit t\u00eb mir\u00eb t\u00eb shkoll\u00ebs. Fillimisht, kjo qend\u00ebr edukimi nisi si kop\u00ebsht, n\u00eb vitin 1995, m\u00eb tej u zgjerua dhe n\u00eb shkoll\u00eb p\u00ebr ciklin e ul\u00ebt n\u00eb 1998. Mot\u00ebr Cecilia rr\u00ebfen sesi shkolla ishte mjaft novatore, duke aplikuar metod\u00ebn Montessori, p\u00ebr t\u00eb nxitur pun\u00ebn autonome dhe p\u00ebr t\u00eb zbuluar prirjet e nx\u00ebn\u00ebsve, n\u00eb m\u00ebnyr\u00eb q\u00eb ato t\u00eb kultivohen m\u00eb tej. Kjo shkoll\u00eb, sh\u00ebrbente si shkoll\u00eb model p\u00ebr shkollat publike shqiptare, edhe prej mjedisit t\u00eb cilit i kushtonin kujdes t\u00eb ve\u00e7ant\u00eb, duke qen\u00eb edhe pjes\u00eb e metod\u00ebs s\u00eb Maria Montessorit, q\u00eb mjedisi ndikon dhe frym\u00ebzon individin.\u00a0Mot\u00ebr Cecilia shpreh admirim t\u00eb ve\u00e7ant\u00eb, p\u00ebr etjen q\u00eb kan\u00eb t\u00eb rinjt\u00eb k\u00ebtu n\u00eb Shqip\u00ebri p\u00ebr t\u00eb m\u00ebsuar. E vler\u00ebson, at\u00eb q\u00eb ajo e quan inteligjenc\u00eb natyrale, e cila ka potencial t\u00eb kultivohet dhe t\u00eb ndihmoj\u00eb n\u00eb p\u00ebrparimin e gjith\u00eb shoq\u00ebris\u00eb. P\u00ebr t\u00eb, gjendja e liris\u00eb, \u00ebsht\u00eb ajo gjendje n\u00eb t\u00eb cil\u00ebn individi dhe nx\u00ebn\u00ebsi ka krejt hap\u00ebsir\u00ebn t\u00eb reflektoj\u00eb dhe t\u00eb zbuloj\u00eb dhuntit\u00eb e veta, n\u00eb m\u00ebnyr\u00eb q\u00eb m\u00eb pas t\u2019i zhvilloj\u00eb m\u00eb tej me ndihm\u00ebn e m\u00ebsuesve, duke u b\u00ebr\u00eb k\u00ebshtu nj\u00eb person kompetent n\u00eb fush\u00ebn e vet t\u00eb interesit, \u00e7ka sjell dobi n\u00eb komunitet. K\u00ebtij misioni, mot\u00ebr Cecilia i ka kushtuar nj\u00ebzet\u00eb e nj\u00eb vite nga jeta e saj. Priotitet p\u00ebr t\u00eb si m\u00ebsuese, ishin artet dhe shkencat humanitare, duke qen\u00eb se n\u00eb v\u00ebzhgimet e veta, k\u00ebto disiplina ishin dyt\u00ebsore n\u00eb raport me disiplinat e tjera, nd\u00ebr nx\u00ebn\u00ebs por edhe prind\u00ebr n\u00eb Shqip\u00ebri. Kjo ka qen\u00eb edhe arsyeja p\u00ebrse ajo ka propozuar n\u00eb ministrin\u00eb e arsimit, futjen e nj\u00eb l\u00ebnde t\u00eb quajtur \u201cEdukim i vlerave njer\u00ebzore\u201d, t\u00eb cil\u00ebn ajo arriti ta b\u00ebj\u00eb pjes\u00eb t\u00eb kurrikul\u00ebs n\u00eb shkoll\u00ebn e saj.<\/span><\/p>

\u00a0Nj\u00eb nd\u00ebr dallimet e para q\u00eb Mot\u00ebr Cecilia v\u00ebren mes t\u00eb rinj\u00ebve t\u00eb Kamz\u00ebs dhe Bathores, me atyre t\u00eb Elbasanit, \u00ebsht\u00eb gjuha. Ajo thot\u00eb se n\u00eb Elbasan, nx\u00ebn\u00ebsit flisnin nj\u00eb gjuh\u00eb m\u00eb standarde dhe m\u00eb t\u00eb past\u00ebrt nd\u00ebrsa n\u00eb Bathore nj\u00eb gjuh\u00eb tjet\u00ebr, si\u00e7 e quan. Sigurisht, ajo e kupton q\u00eb kjo ndodh p\u00ebr shkak se n\u00eb Kam\u00ebz jan\u00eb kryesisht t\u00eb zhvendosur nga veriu i Shqip\u00ebris\u00eb. Nj\u00eb tjet\u00ebr dallim p\u00ebr t\u00eb cilin ajo \u00ebsht\u00eb e lumtur, \u00ebsht\u00eb se n\u00eb Kam\u00ebz ka m\u00eb shum\u00eb besimtar\u00eb katolik\u00eb, \u00e7ka e ka pas\u00eb kufizuar misionin e urdhrit vet\u00ebm n\u00eb edukativ n\u00eb Elbasan. Tashm\u00eb ajo ushtron me krenari dhe pun\u00ebn baritore duke e quajtur besimin fetar si dhurat\u00eb p\u00ebr shqiptar\u00ebt, e trash\u00ebguar me martirizim, ndaj edhe duhet nderuar. P\u00ebr t\u00eb, identiteti fetar, sidomos n\u00eb post-komuniz\u00ebm, meriton respekt dhe p\u00ebrkujdes, sepse \u00ebsht\u00eb ruajtur me sakrific\u00eb dhe me pasionin e v\u00ebrtet\u00eb p\u00ebr Zotin.\u00a0Gjat\u00eb k\u00ebtyre dy viteve n\u00eb Bathore, v\u00ebren sesi nd\u00ebrtimi i bulevardit t\u00eb ri ndikoi n\u00eb jet\u00ebn e p\u00ebrditshme, duke b\u00ebr\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb banor\u00ebve, por edhe Cecilias vet\u00eb, sh\u00ebtitjen, ecjen. N\u00eb gjykimin e saj, rregullimi i rrug\u00ebs nxiti edhe rregullimin e sht\u00ebpive dhe pragjeve. P\u00ebr shembull, tregon se si, jav\u00ebt e para pas shtrimit t\u00eb rrug\u00ebs, shum\u00eb banesa kishin nd\u00ebrtuar avlli t\u00eb reja, m\u00eb pas gradualisht, ishin vendosur porta dhe muret e jashtme t\u00eb sht\u00ebpis\u00eb ishin zbukuruar me ngjyra. Tani lagjia ku ajo jeton, duket m\u00eb e lezetshme. Puna e saj \u00ebsht\u00eb e p\u00ebrqendruar n\u00eb fundjav\u00eb. T\u00eb shtun\u00ebn ndihmon stafin e katekizmit, p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsim dhe p\u00ebr t\u00eb p\u00ebrgatitur besimtar\u00ebt e rinj p\u00ebr sakramentet. T\u00eb diel\u00ebn, merret me korin e k\u00ebng\u00ebve dhe t\u00eb lutjeve si dhe, me menaxhimin e ministrant\u00ebve, t\u00eb cil\u00ebt i trajnon her\u00ebt n\u00eb m\u00ebngjes p\u00ebr mesh\u00ebn e s\u00eb diel\u00ebs. Gjat\u00eb jav\u00ebs, drejton lutjen e pasdites s\u00eb bashku me mot\u00ebr Virxhinian dhe banor\u00ebt q\u00eb marrin pjes\u00eb, p\u00ebr \u00e7\u00ebshtje t\u00eb ndryshme sociale q\u00eb prekin njer\u00ebzit. K\u00ebsaj jave, lutja ka qen\u00eb e drejtuar p\u00ebr shtetin e Ukrain\u00ebs. Koh\u00ebn e lir\u00eb e kalon duke u lutur n\u00eb faltoren q\u00eb ka ngjitur me dhom\u00ebn e saj, n\u00eb sht\u00ebpin\u00eb e motrave, ose duke pritur nevojtar\u00eb t\u00eb ndrysh\u00ebm t\u00eb cil\u00ebt i ndihmon sipas mund\u00ebsive t\u00eb kish\u00ebs.<\/span><\/p>

Nj\u00eb nd\u00ebr gj\u00ebrat p\u00ebr t\u00eb cilat Mot\u00ebr Cecilia flet m\u00eb me pasion, \u00ebsht\u00eb shpirti i shenjt\u00eb, q\u00eb manifestohet si thirrja e Zotit dhe dashuria e njeriut p\u00ebr ta njohur At\u00eb. Ajo tregon sesi k\u00ebt\u00eb thirrje e ka ndjer\u00eb q\u00eb n\u00eb mosh\u00ebn nj\u00ebmb\u00ebdhjet\u00eb vje\u00e7are, kur vendosi t\u00eb studionte n\u00eb kolegjin e Motrave Domenikane. M\u00eb tej ilustron thirrjen edhe nga eksperienca t\u00eb t\u00eb tjer\u00ebve q\u00eb ajo njeh dhe p\u00ebr t\u00eb cil\u00ebt ka d\u00ebgjuar. Nj\u00eb nd\u00ebr ta imzot Arjan Dodaj, Arqipeshkv n\u00eb krye t\u00eb Arqidioqez\u00ebs Metropolitane Tiran\u00eb-Durr\u00ebs, i pari Arqipeshkv shqiptar q\u00eb nga r\u00ebnia e regjimit komunist. I rritur me k\u00ebng\u00eb lutjesh q\u00eb i k\u00ebndonte gjyshja si f\u00ebmij\u00eb, pas zhvendosjes n\u00eb Itali nga La\u00e7i, Cecilia rr\u00ebfen sesi ai d\u00ebgjoi lutjet e gjyshes s\u00ebrish, n\u00eb Itali. Kjo ishte thirrja e Zotit q\u00eb e b\u00ebri t\u2019i kushtonte nj\u00ebzet\u00eb e pes\u00eb vite nga jeta e tij pun\u00ebs p\u00ebr shugurimin dhe m\u00eb tej misionit baritor. P\u00ebr her\u00eb t\u00eb par\u00eb, sa u kthye n\u00eb Shqip\u00ebri, pun\u00ebn misionare e filloi n\u00eb Gramsh, ku q\u00ebndroi p\u00ebr tre vite.<\/span><\/p>

N\u00eb p\u00ebrfundim, mot\u00ebr Cecilia shprehet se n\u00eb Prill, 2022, b\u00ebn nj\u00ebzet e kat\u00ebr vite n\u00eb Shqip\u00ebri si misionare dhe, reflekton mbi m\u00ebnyr\u00ebn sesi t\u00eb jetuarit e nj\u00eb jete kushtuar t\u00eb tjer\u00ebve, i ka sjell\u00eb harmoni dhe paqe n\u00eb raport me vetveten dhe me Zotin. P\u00ebr t\u00eb, paqja shpirt\u00ebrore vjen ngashpalosja e talenteve t\u00eb tua, vendosja e tyre n\u00eb sh\u00ebrbim t\u00eb nevojtar\u00ebve, gj\u00eb t\u00eb cil\u00ebn ajo shprehet se e ka b\u00ebr\u00eb me shum\u00eb dashuri dhe durim.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Antonela Pepkolaj | 07.03.2022 | nyje.al\u00a0 Me r\u00ebnien e regjimit n\u00eb Shqip\u00ebri, nevoja p\u00ebr t\u00eb kultivuar besimin dhe identitetin fetar katolik, t\u00eb atyre besimtar\u00ebve t\u00eb devotsh\u00ebm, krijoi edhe nevoj\u00ebn q\u00eb Vatikani t\u00eb b\u00ebnte thirrje specifike nga misionar\u00eb t\u00eb urdhrave t\u00eb ndrysh\u00ebm, p\u00ebr t\u00eb rinisur pun\u00ebn baritore dhe edukative, pas rrethpes\u00ebdhjet\u00eb viteve izolim dhe censur\u00eb. Urdhri Domenikan, i cili u rikthye s\u00ebrish n\u00eb Shqip\u00ebri pas k\u00ebsaj thirrjeje, q\u00eb prej shek. XIII, solli misionar\u00eb dhe predikues, me prioritet sidomos edukimin e rinis\u00eb shqiptare. Mot\u00ebr Cecilia Refosco, kujton sesi, para nj\u00ebzet e kat\u00ebr viteve erdhi p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Elbasan, p\u00ebr t\u00eb ndihmuar n\u00eb hapjen e shkoll\u00ebs \u201cImelda Lambertini\u201d, shkoll\u00eb private katolike, e cila solli standard t\u00eb ri n\u00eb modelin e edukimit. Mot\u00ebr Cecilia, ishte dhe drejtoresh\u00eb e k\u00ebsaj shkolle p\u00ebr pes\u00ebmb\u00ebdhjet\u00eb vite, deri n\u00eb vitin 2015. Tash \u00ebsht\u00eb zhvendosur si misionare pran\u00eb kish\u00ebs Sh\u00ebn Gjon Pali II, n\u00eb Bathore, ku dhe ka sh\u00ebrbyer k\u00ebto dy vitet e fundit. E diplomuar n\u00eb pedagogji dhe teologji, pas diplomimit p\u00ebr m\u00ebsuesi dhe specializimit n\u00eb metod\u00ebn Montessori, Mot\u00ebr Cecilia, jep m\u00ebsim fillimisht n\u00eb Venecia dhe m\u00eb tej n\u00eb Sardenj\u00eb t\u00eb Italis\u00eb, p\u00ebr t\u2019u zhvendosur p\u00ebrfundimisht n\u00eb Elbasan. Aty ajo kujton dyndjet, sidomos n\u00eb vitet 2000 dhe 2001, t\u00eb nx\u00ebn\u00ebsve t\u00eb ndrysh\u00ebm, shkak i reputacionit t\u00eb mir\u00eb t\u00eb shkoll\u00ebs. Fillimisht, kjo qend\u00ebr edukimi nisi si kop\u00ebsht, n\u00eb vitin 1995, m\u00eb tej u zgjerua dhe n\u00eb shkoll\u00eb p\u00ebr ciklin e ul\u00ebt n\u00eb 1998. Mot\u00ebr Cecilia rr\u00ebfen sesi shkolla ishte mjaft novatore, duke aplikuar metod\u00ebn Montessori, p\u00ebr t\u00eb nxitur pun\u00ebn autonome dhe p\u00ebr t\u00eb zbuluar prirjet e nx\u00ebn\u00ebsve, n\u00eb m\u00ebnyr\u00eb q\u00eb ato t\u00eb kultivohen m\u00eb tej. Kjo shkoll\u00eb, sh\u00ebrbente si shkoll\u00eb model p\u00ebr shkollat publike shqiptare, edhe prej mjedisit t\u00eb cilit i kushtonin kujdes t\u00eb ve\u00e7ant\u00eb, duke qen\u00eb edhe pjes\u00eb e metod\u00ebs s\u00eb Maria Montessorit, q\u00eb mjedisi ndikon dhe frym\u00ebzon individin.\u00a0Mot\u00ebr Cecilia shpreh admirim t\u00eb ve\u00e7ant\u00eb, p\u00ebr etjen q\u00eb kan\u00eb t\u00eb rinjt\u00eb k\u00ebtu n\u00eb Shqip\u00ebri p\u00ebr t\u00eb m\u00ebsuar. E vler\u00ebson, at\u00eb q\u00eb ajo e quan inteligjenc\u00eb natyrale, e cila ka potencial t\u00eb kultivohet dhe t\u00eb ndihmoj\u00eb n\u00eb p\u00ebrparimin e gjith\u00eb shoq\u00ebris\u00eb. P\u00ebr t\u00eb, gjendja e liris\u00eb, \u00ebsht\u00eb ajo gjendje n\u00eb t\u00eb cil\u00ebn individi dhe nx\u00ebn\u00ebsi ka krejt hap\u00ebsir\u00ebn t\u00eb reflektoj\u00eb dhe t\u00eb zbuloj\u00eb dhuntit\u00eb e veta, n\u00eb m\u00ebnyr\u00eb q\u00eb m\u00eb pas t\u2019i zhvilloj\u00eb m\u00eb tej me ndihm\u00ebn e m\u00ebsuesve, duke u b\u00ebr\u00eb k\u00ebshtu nj\u00eb person kompetent n\u00eb fush\u00ebn e vet t\u00eb interesit, \u00e7ka sjell dobi n\u00eb komunitet. K\u00ebtij misioni, mot\u00ebr Cecilia i ka kushtuar nj\u00ebzet\u00eb e nj\u00eb vite nga jeta e saj. Priotitet p\u00ebr t\u00eb si m\u00ebsuese, ishin artet dhe shkencat humanitare, duke qen\u00eb se n\u00eb v\u00ebzhgimet e veta, k\u00ebto disiplina ishin dyt\u00ebsore n\u00eb raport me disiplinat e tjera, nd\u00ebr nx\u00ebn\u00ebs por edhe prind\u00ebr n\u00eb Shqip\u00ebri. Kjo ka qen\u00eb edhe arsyeja p\u00ebrse ajo ka propozuar n\u00eb ministrin\u00eb e arsimit, futjen e nj\u00eb l\u00ebnde t\u00eb quajtur \u201cEdukim i vlerave njer\u00ebzore\u201d, t\u00eb cil\u00ebn ajo arriti ta b\u00ebj\u00eb pjes\u00eb t\u00eb kurrikul\u00ebs n\u00eb shkoll\u00ebn e saj. \u00a0Nj\u00eb nd\u00ebr dallimet e para q\u00eb Mot\u00ebr Cecilia v\u00ebren mes t\u00eb rinj\u00ebve t\u00eb Kamz\u00ebs dhe Bathores, me atyre t\u00eb Elbasanit, \u00ebsht\u00eb gjuha. Ajo thot\u00eb se n\u00eb Elbasan, nx\u00ebn\u00ebsit flisnin nj\u00eb gjuh\u00eb m\u00eb standarde dhe m\u00eb t\u00eb past\u00ebrt nd\u00ebrsa n\u00eb Bathore nj\u00eb gjuh\u00eb tjet\u00ebr, si\u00e7 e quan. Sigurisht, ajo e kupton q\u00eb kjo ndodh p\u00ebr shkak se n\u00eb Kam\u00ebz jan\u00eb kryesisht t\u00eb zhvendosur nga veriu i Shqip\u00ebris\u00eb. Nj\u00eb tjet\u00ebr dallim p\u00ebr t\u00eb cilin ajo \u00ebsht\u00eb e lumtur, \u00ebsht\u00eb se n\u00eb Kam\u00ebz ka m\u00eb shum\u00eb besimtar\u00eb katolik\u00eb, \u00e7ka e ka pas\u00eb kufizuar misionin e urdhrit vet\u00ebm n\u00eb edukativ n\u00eb Elbasan. Tashm\u00eb ajo ushtron me krenari dhe pun\u00ebn baritore duke e quajtur besimin fetar si dhurat\u00eb p\u00ebr shqiptar\u00ebt, e trash\u00ebguar me martirizim, ndaj edhe duhet nderuar. P\u00ebr t\u00eb, identiteti fetar, sidomos n\u00eb post-komuniz\u00ebm, meriton respekt dhe p\u00ebrkujdes, sepse \u00ebsht\u00eb ruajtur me sakrific\u00eb dhe me pasionin e v\u00ebrtet\u00eb p\u00ebr Zotin.\u00a0Gjat\u00eb k\u00ebtyre dy viteve n\u00eb Bathore, v\u00ebren sesi nd\u00ebrtimi i bulevardit t\u00eb ri ndikoi n\u00eb jet\u00ebn e p\u00ebrditshme, duke b\u00ebr\u00eb pjes\u00eb t\u00eb jet\u00ebs s\u00eb banor\u00ebve, por edhe Cecilias vet\u00eb, sh\u00ebtitjen, ecjen. N\u00eb gjykimin e saj, rregullimi i rrug\u00ebs nxiti edhe rregullimin e sht\u00ebpive dhe pragjeve. P\u00ebr shembull, tregon se si, jav\u00ebt e para pas shtrimit t\u00eb rrug\u00ebs, shum\u00eb banesa kishin nd\u00ebrtuar avlli t\u00eb reja, m\u00eb pas gradualisht, ishin vendosur porta dhe muret e jashtme t\u00eb sht\u00ebpis\u00eb ishin zbukuruar me ngjyra. Tani lagjia ku ajo jeton, duket m\u00eb e lezetshme. Puna e saj \u00ebsht\u00eb e p\u00ebrqendruar n\u00eb fundjav\u00eb. T\u00eb shtun\u00ebn ndihmon stafin e katekizmit, p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsim dhe p\u00ebr t\u00eb p\u00ebrgatitur besimtar\u00ebt e rinj p\u00ebr sakramentet. T\u00eb diel\u00ebn, merret me korin e k\u00ebng\u00ebve dhe t\u00eb lutjeve si dhe, me menaxhimin e ministrant\u00ebve, t\u00eb cil\u00ebt i trajnon her\u00ebt n\u00eb m\u00ebngjes p\u00ebr mesh\u00ebn e s\u00eb diel\u00ebs. Gjat\u00eb jav\u00ebs, drejton lutjen e pasdites s\u00eb bashku me mot\u00ebr Virxhinian dhe banor\u00ebt q\u00eb marrin pjes\u00eb, p\u00ebr \u00e7\u00ebshtje t\u00eb ndryshme sociale q\u00eb prekin njer\u00ebzit. K\u00ebsaj jave, lutja ka qen\u00eb e drejtuar p\u00ebr shtetin e Ukrain\u00ebs. Koh\u00ebn e lir\u00eb e kalon duke u lutur n\u00eb faltoren q\u00eb ka ngjitur me dhom\u00ebn e saj, n\u00eb sht\u00ebpin\u00eb e motrave, ose duke pritur nevojtar\u00eb t\u00eb ndrysh\u00ebm t\u00eb cil\u00ebt i ndihmon sipas mund\u00ebsive t\u00eb kish\u00ebs. Nj\u00eb nd\u00ebr gj\u00ebrat p\u00ebr t\u00eb cilat Mot\u00ebr Cecilia flet m\u00eb me pasion, \u00ebsht\u00eb shpirti i shenjt\u00eb, q\u00eb manifestohet si thirrja e Zotit dhe dashuria e njeriut p\u00ebr ta njohur At\u00eb. Ajo tregon sesi k\u00ebt\u00eb thirrje e ka ndjer\u00eb q\u00eb n\u00eb mosh\u00ebn nj\u00ebmb\u00ebdhjet\u00eb vje\u00e7are, kur vendosi t\u00eb studionte n\u00eb kolegjin e Motrave Domenikane. M\u00eb tej ilustron thirrjen edhe nga eksperienca t\u00eb t\u00eb tjer\u00ebve q\u00eb ajo njeh dhe p\u00ebr t\u00eb cil\u00ebt ka d\u00ebgjuar. Nj\u00eb nd\u00ebr ta imzot Arjan Dodaj, Arqipeshkv n\u00eb krye t\u00eb Arqidioqez\u00ebs Metropolitane Tiran\u00eb-Durr\u00ebs, i pari Arqipeshkv shqiptar q\u00eb nga r\u00ebnia e regjimit komunist. I rritur me k\u00ebng\u00eb lutjesh q\u00eb i k\u00ebndonte gjyshja si f\u00ebmij\u00eb, pas zhvendosjes n\u00eb Itali nga La\u00e7i, Cecilia rr\u00ebfen sesi ai d\u00ebgjoi lutjet e gjyshes s\u00ebrish, n\u00eb Itali. Kjo ishte thirrja e Zotit q\u00eb e b\u00ebri t\u2019i kushtonte nj\u00ebzet\u00eb e pes\u00eb vite nga jeta e tij pun\u00ebs p\u00ebr shugurimin dhe m\u00eb tej misionit baritor. P\u00ebr her\u00eb t\u00eb par\u00eb, sa u kthye 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