{"id":408,"date":"2018-08-20T15:57:25","date_gmt":"2018-08-20T13:57:25","guid":{"rendered":"http:\/\/www.nyje.al\/?page_id=408"},"modified":"2018-08-20T15:57:25","modified_gmt":"2018-08-20T13:57:25","slug":"pse-nyje","status":"publish","type":"page","link":"https:\/\/nyje.al\/sq\/pse-nyje\/","title":{"rendered":"Pse NYJE?"},"content":{"rendered":"<h1>NYJE<\/h1>\n<p style=\"margin-bottom: .0001pt;\">Ka qytete q\u00eb t\u00eb m\u00ebsojn\u00eb nevoj\u00ebn e gurit n\u00eb xhep, t\u00eb tjer\u00eb q\u00eb t\u00eb ngarkojn\u00eb nj\u00eb gur\u00eb mbi shpin\u00eb. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb t\u00eb rrin\u00eb si gur\u00eb n\u00eb k\u00ebpuc\u00eb. Qytete me mure prej guri. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete me shum\u00eb mite, pa asnj\u00eb sizif. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb koha u rri ngusht n\u00eb shpatulla. Qytete shpatullngusht\u00eb. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Ka qytete q\u00eb ta m\u00ebsojn\u00eb heshtjen si gjuh\u00ebn e zem\u00ebrimit.<\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb nuk iu flet m\u00eb me goj\u00eb. Qytete memece. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Ka qytete q\u00eb u ngelet hatri, qytete q\u00eb\u00a0 mbajn\u00eb me hat\u00ebr, qytete q\u00eb t\u00eb zbojn\u00eb p\u00ebrdit\u00eb hat\u00ebrmbetur. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete me tym oxhaqesh dhe burrni. Qytete q\u00eb nuk digjen, vec q\u00eb t\u00eb mos krihen<\/p>\n<p style=\"margin-bottom: .0001pt;\">grat\u00eb, si periferia e qytetit dhe qytete q\u00eb tradh\u00ebtojn\u00eb periferit\u00eb. Qytete q\u00eb shqet\u00ebsohen p\u00ebr burrnin\u00eb e tyre. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb burrnohen nga frika. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb i tremben pik\u00ebpyetjes, t\u00eb tjer\u00eb q\u00eb shtrihen mes \u201cjo vet\u00ebm q\u00eb\u2026por edhe\u201d. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb s\u2019veprojn\u00eb, q\u00eb s\u2019p\u00ebsojn\u00eb, q\u00eb s\u2019kan\u00eb gjendje. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete pa folje, ose\u00a0 me nj\u00eb folje t\u00eb zgjedhuar n\u00eb nj\u00eb koh\u00eb t\u00eb gabuar<\/p>\n<p style=\"margin-bottom: .0001pt;\">t\u00eb m\u00ebnyr\u00ebs kushtore<\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete t\u00eb kusht\u00ebzuara. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb e kan z\u00ebt p\u00ebremrin \u201cata\u201d dhe \u201ct\u00eb tjer\u00ebt\u201d i d\u00ebfton me nj\u00eb \u201cne\u201d harmonike t\u00eb qytetit distopik. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb \u201cthjesht ndodhin\u201d p\u00ebr t\u00eb lindur nj\u00eb metafor\u00eb urbane. Qytete pa hart\u00eb. \u00a0<\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete si pjes\u00ebza gjuh\u00ebsore q\u00eb rrin\u00eb n\u00eb prag t\u00eb t\u00eb ardhurit p\u00ebr t\u00eb treguar n\u00eb cil\u00ebn trajt\u00eb \u00ebsht\u00eb.<\/p>\n<p style=\"margin-bottom: .0001pt;\">Shquhet apo nuk shquhet? Me cil\u00ebn mbares\u00eb ligjore i \u00ebsht\u00eb themeluar sht\u00ebpia? <\/p>\n<p style=\"margin-bottom: .0001pt;\">Nyja si vendi i lidhjes s\u00eb dy skajeve t\u00eb nj\u00eb filli jete, dhe qyteti nj\u00eb fill i zvog\u00ebluar nyjesh. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Qytete q\u00eb lidhen nyje kur u duhet t\u00eb flasin, dhe qytete q\u00eb zhb\u00ebhen kur u diktojn\u00eb mendimin. <\/p>\n<p style=\"margin-bottom: .0001pt;\">Q\u00ebndra\u00a0 qytetesh t\u00eb nyj\u00ebzuara me mend\u00ebsin\u00eb e \u201ct\u00eb parit q\u00eb prin\u201d, dhe skaje qytetesh te nyjezuara me harres\u00ebn. <\/p>\n<p>Qytete me nyje!<\/p>\n<p>Qyteti-nyje, Kamza, shtrihet n\u00eb fillin e holl\u00eb t\u00eb jet\u00ebs n\u00eb zgrip, e tendosur n\u00eb skaje. Aty nyj\u00ebtohen liria dhe informalja, e drejta dhe e p\u00ebrligjura, shtet\u00ebrorja dhe njer\u00ebzorja, jeta jon\u00eb si nyje p\u00ebr t\u2019u zgjidhur dhe ng\u00ebr\u00e7i i artikulimit t\u00eb mendimit t\u00eb lir\u00eb. <\/p>\n<p>N\u00eb nj\u00ebrin skaj t\u00eb k\u00ebtij qyteti shtrihet terreni imagjinar n\u00eb t\u00eb cilin projektohet dinjiteti i njeriut, dh\u00eb n\u00eb skajin tjet\u00ebr gjith\u00eb \u00e7ka prodhon padija e njeriut t\u00eb nxituar t\u00eb kap\u00eb me vrull ritmin e urbanes. N\u00eb nj\u00ebrin skaj gjallon jeta e njeriut q\u00eb k\u00ebrkon t\u00eb nd\u00ebrtoj\u00eb mbi munges\u00ebn dhe n\u00eb skajin tjet\u00ebr njeriu q\u00eb k\u00ebrkon t\u00eb gjej\u00eb nyjet me jet\u00ebn. <\/p>\n<p>Kjo \u00ebsht\u00eb nyja e par\u00eb q\u00eb sh\u00ebnon fillimin e rr\u00ebfimit t\u00eb ngjarjeve n\u00eb nj\u00eb qytet i cili k\u00ebrkon t\u00eb b\u00ebj\u00eb dhe t\u00eb zhb\u00ebj\u00eb nyjet e veta.<b> <\/b>Kjo nism\u00eb nga nj\u00eb grup t\u00eb rinjsh<b> <\/b>do t\u00eb lejoj\u00eb q\u00eb gj\u00ebrat t\u00eb dalin n\u00eb sip\u00ebrfaqe, t\u00eb gjenden lidhjet mes ngjarjeve, vendeve, fenomeneve dhe synon q\u00eb t\u00eb krijoj\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb lir\u00eb ku secili qytetetar t\u00eb shpreh\u00eb mendimin e tij dhe t\u00eb jet\u00eb pjes\u00eb aktive e saj.<b><\/b><\/p>\n<p>N\u00eb trajt\u00ebn e nj\u00eb gazete elektronike, do t\u00eb paraqesim, zgjidhim dhe lidhim nyjet institucionale, kulturore, dhe historit\u00eb njer\u00ebzore q\u00eb shkurtojn\u00eb dhe zgjasin fillin jet\u00ebsor t\u00eb qytetit.<b>\u00a0<\/b>\u00a0<\/p>","protected":false},"excerpt":{"rendered":"<p>NYJE Ka qytete q\u00eb t\u00eb m\u00ebsojn\u00eb nevoj\u00ebn e gurit n\u00eb xhep, t\u00eb tjer\u00eb q\u00eb t\u00eb ngarkojn\u00eb nj\u00eb gur\u00eb mbi shpin\u00eb. Qytete q\u00eb t\u00eb rrin\u00eb si gur\u00eb n\u00eb k\u00ebpuc\u00eb. Qytete me mure prej guri. Qytete me shum\u00eb mite, pa asnj\u00eb sizif. Qytete q\u00eb koha u rri ngusht n\u00eb shpatulla. Qytete shpatullngusht\u00eb. Ka qytete q\u00eb ta m\u00ebsojn\u00eb heshtjen si gjuh\u00ebn e zem\u00ebrimit. Qytete q\u00eb nuk iu flet m\u00eb me goj\u00eb. Qytete memece. Ka qytete q\u00eb u ngelet hatri, qytete q\u00eb\u00a0 mbajn\u00eb me hat\u00ebr, qytete q\u00eb t\u00eb zbojn\u00eb p\u00ebrdit\u00eb hat\u00ebrmbetur. Qytete me tym oxhaqesh dhe burrni. Qytete q\u00eb nuk digjen, vec q\u00eb t\u00eb mos krihen grat\u00eb, si periferia e qytetit dhe qytete q\u00eb tradh\u00ebtojn\u00eb periferit\u00eb. Qytete q\u00eb shqet\u00ebsohen p\u00ebr burrnin\u00eb e tyre. Qytete q\u00eb burrnohen nga frika. Qytete q\u00eb i tremben pik\u00ebpyetjes, t\u00eb tjer\u00eb q\u00eb shtrihen mes \u201cjo vet\u00ebm q\u00eb\u2026por edhe\u201d. Qytete q\u00eb s\u2019veprojn\u00eb, q\u00eb s\u2019p\u00ebsojn\u00eb, q\u00eb s\u2019kan\u00eb gjendje. Qytete pa folje, ose\u00a0 me nj\u00eb folje t\u00eb zgjedhuar n\u00eb nj\u00eb koh\u00eb t\u00eb gabuar t\u00eb m\u00ebnyr\u00ebs kushtore Qytete t\u00eb kusht\u00ebzuara. Qytete q\u00eb e kan z\u00ebt p\u00ebremrin \u201cata\u201d dhe \u201ct\u00eb tjer\u00ebt\u201d i d\u00ebfton me nj\u00eb \u201cne\u201d harmonike t\u00eb qytetit distopik. Qytete q\u00eb \u201cthjesht ndodhin\u201d p\u00ebr t\u00eb lindur nj\u00eb metafor\u00eb urbane. Qytete pa hart\u00eb. \u00a0 Qytete si pjes\u00ebza gjuh\u00ebsore q\u00eb rrin\u00eb n\u00eb prag t\u00eb t\u00eb ardhurit p\u00ebr t\u00eb treguar n\u00eb cil\u00ebn trajt\u00eb \u00ebsht\u00eb. Shquhet apo nuk shquhet? Me cil\u00ebn mbares\u00eb ligjore i \u00ebsht\u00eb themeluar sht\u00ebpia? Nyja si vendi i lidhjes s\u00eb dy skajeve t\u00eb nj\u00eb filli jete, dhe qyteti nj\u00eb fill i zvog\u00ebluar nyjesh. Qytete q\u00eb lidhen nyje kur u duhet t\u00eb flasin, dhe qytete q\u00eb zhb\u00ebhen kur u diktojn\u00eb mendimin. Q\u00ebndra\u00a0 qytetesh t\u00eb nyj\u00ebzuara me mend\u00ebsin\u00eb e \u201ct\u00eb parit q\u00eb prin\u201d, dhe skaje qytetesh te nyjezuara me harres\u00ebn. Qytete me nyje! Qyteti-nyje, Kamza, shtrihet n\u00eb fillin e holl\u00eb t\u00eb jet\u00ebs n\u00eb zgrip, e tendosur n\u00eb skaje. Aty nyj\u00ebtohen liria dhe informalja, e drejta dhe e p\u00ebrligjura, shtet\u00ebrorja dhe njer\u00ebzorja, jeta jon\u00eb si nyje p\u00ebr t\u2019u zgjidhur dhe ng\u00ebr\u00e7i i artikulimit t\u00eb mendimit t\u00eb lir\u00eb. N\u00eb nj\u00ebrin skaj t\u00eb k\u00ebtij qyteti shtrihet terreni imagjinar n\u00eb t\u00eb cilin projektohet dinjiteti i njeriut, dh\u00eb n\u00eb skajin tjet\u00ebr gjith\u00eb \u00e7ka prodhon padija e njeriut t\u00eb nxituar t\u00eb kap\u00eb me vrull ritmin e urbanes. N\u00eb nj\u00ebrin skaj gjallon jeta e njeriut q\u00eb k\u00ebrkon t\u00eb nd\u00ebrtoj\u00eb mbi munges\u00ebn dhe n\u00eb skajin tjet\u00ebr njeriu q\u00eb k\u00ebrkon t\u00eb gjej\u00eb nyjet me jet\u00ebn. Kjo \u00ebsht\u00eb nyja e par\u00eb q\u00eb sh\u00ebnon fillimin e rr\u00ebfimit t\u00eb ngjarjeve n\u00eb nj\u00eb qytet i cili k\u00ebrkon t\u00eb b\u00ebj\u00eb dhe t\u00eb zhb\u00ebj\u00eb nyjet e veta. Kjo nism\u00eb nga nj\u00eb grup t\u00eb rinjsh do t\u00eb lejoj\u00eb q\u00eb gj\u00ebrat t\u00eb dalin n\u00eb sip\u00ebrfaqe, t\u00eb gjenden lidhjet mes ngjarjeve, vendeve, fenomeneve dhe synon q\u00eb t\u00eb krijoj\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb lir\u00eb ku secili qytetetar t\u00eb shpreh\u00eb mendimin e tij dhe t\u00eb jet\u00eb pjes\u00eb aktive e saj. N\u00eb trajt\u00ebn e nj\u00eb gazete elektronike, do t\u00eb paraqesim, zgjidhim dhe lidhim nyjet institucionale, kulturore, dhe historit\u00eb njer\u00ebzore q\u00eb shkurtojn\u00eb dhe zgjasin fillin jet\u00ebsor t\u00eb qytetit.\u00a0\u00a0<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"episode_type":"","audio_file":"","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","filesize_raw":"","date_recorded":"","explicit":"","block":"","ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"on","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"on","ocean_display_header":"off","ocean_header_style":"top","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"9","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"centered","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"on","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"class_list":["post-408","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/pages\/408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/comments?post=408"}],"version-history":[{"count":0,"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/pages\/408\/revisions"}],"wp:attachment":[{"href":"https:\/\/nyje.al\/sq\/wp-json\/wp\/v2\/media?parent=408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}